Basically, the sole purpose of all God’s creation on this planet and everywhere else in the universe is to submit to Allah and bow down to him. 

For this reason, there are several paths that Allah shown the entire Muslim Ummah to follow. 

Actually, every religion has some prayer practices and methods that take the people closer to God. For example, Hindus carry out puja and Catholics liturgical mass. 

In Muslims the main form of prayer is Namaz or Salah. This prayer is the most important. 

These different times reflect the need to perform salah at the right time as per your location. 

Salah has multiple benefits and unlimited blessings. We will take a look at it according to the Islamic times and Islamic calendar. First let’s get into some basic history of Salah. 

The History of Salah (Islamic Prayers) 

Salah was introduced in Islam before the migration of Prophet Muhammad ﷺ to Medina. 

The event in which Namaz or Salah was gifted to the Muslim nation is called Miraj. On this occasion the Prophet ﷺ flew to the skies on the back of Buraq, the heavenly animal with wings. 

When the Prophet ﷺ reached the highest sky, he met Allah and there he received five times salah with many other valuable blessings. 

Among all the prayers, the Zuhr prayer was the first prayer that was performed along with the Angel Jibril. 

During the journey of Miraj, the Prophet ﷺ met many previous prophets and also thanked Allah for the unlimited blessings Allah has bestowed specifically on Muslims. 

Want to learn Azan Time Sharjah? See the Prayer Times App! 

How Important Is Salah? 

Salah is an inseparable part of Islam and it’s the second Islamic pillar that every Muslim must follow. 

There are five salahs obligatory on Muslims at different times of the day. These are namely, Fajr, Zuhr, Asar, Maghrib and Esha. 

The five namaz prayers are compulsory the moment a Muslim becomes sane enough to know the difference between right and wrong and that’s about 7 years of age. 

Salah is so important that the Prophet ﷺ was quoted saying that, “Salah is the key to Jannah.” 

So, looking at the significance of this extraordinary pillar of Islam, skipping or quitting Namaz has several serious consequences because it takes one away from Allah. 

There are different prayer times in Islam according to the region you’re located in. For example, Azan time in Dubai is completely different from the London salah times. 

The Purpose of Salah  

Salah has various purposes and all of them lead you closer to Allah. However, the fundamental purpose of reciting Salah is to build a solid connection with Allah. 

The more focused you’re during salah and azan time the mightier your faith becomes. 

Apart from that, many people don’t realize how salah can be really helpful in changing your daily life. 

For example, salah makes you more clam and powerful mentally, which in turn helps you achieve better results for your business. 

Moreover, salah or namaz also acts as the bridge to Jannah. It’s a definite means to speed one’s journey through troubles of life to bliss and happiness. 

5 Amazing Facts About Salah (or Namaz) 

1. A Great Remedy to Sooth Mental Stress 

The Islamic prayer to Allah is a great exercise to release mental tension and stress. 

Actually, the postures that a Muslim takes in Namaz help soothe the joints and muscles while the brain also relaxes with Allah’s presence in mind. 

You can call Salah a form of meditation. 

And, perhaps, the best meditation it is, because there are instant results and you don’t have to make extremely complicated physical moves as you do in Yoga. 

Also, namaz activates your brain cells and you can think more clearly and make better decisions. 

• Exceptional Physical Benefits 

We have already touched on the mental benefits and the physical relaxation that Namaz provides to its performer. 

To get into the details, salah is the best exercise to lose weight naturally and organically. When you perform salah, the postures help you burn calories and you become smarter with time. 

Apart from that, salah also balances the body energies and give you a balanced personality. 

The balancing of energies keeps the body strong and immune to sickness, while taking care of the digestive system, respiratory system and your cardiac functioning. 

Namaz is a gift from Allah, and to achieve its health benefits you must start reading the obligatory prayers now. 

• The Best Way to Invoke Allah’s Help 

When you get up for salah you invoke Allah’s direct blessings into your life. 

Basically, the very act of salah is a platform for the performer to have spiritual conversations with the Almighty Allah and those who regularly pray become connected with the divine. 

During the conversations with Allah, the Muslim becomes stronger in faith and their trust in Allah doubles every time they pray. 

Once there’s a rapport between a Muslim and Allah, the problems of life seem to subside and bliss enters his life. 

For salah to be a powerful tool of change in your life, reading salah with Allah in mind is recommended.   

• A Source of Salvation in Akhira 

The importance of Salah can be realized from the fact that in the grave the first question to be asked by the angels will be about salah. 

Great scholars say if the first question is answered right the journey after death will be an easy one. 

Namaz, they say, will be a Muslim’s rescuer in the life after death because it will come to save those who recited it and practiced it punctually and with a focused heart. 

Namaz can not only be a rescuer in the afterlife but also a source of salvation in this life. 

Allah responds to those who pray to him and supplications after namaz are the most powerful. 

So, being a source of salvation, Namaz is something that must not be missed at any cost. 

For establishing namaz at the right time, follow timings carefully. Want Namaz Timings Dubai. Use the app. 

• A Path to Spiritual Growth 

Finally, namaz or salah is the straight route to Jannah. 

The more namaz you read, the more you’ll bow down to Allah and the more spiritual you’ll become. 

With punctual namaz recitations you grow spiritually and the grip of nafs on your mind loosens up. When the spirit grows, it automatically beats the evil side of one’s personality. 

The person who reads namaz at the right prayer times becomes able to conquer the most difficult tasks easily with the support and guidance of Allah. 

And, aside from all, namaz brings you to the truth. 

The truth that you must reach within this lifetime before death knocks you down! 

From a Sunni Barelvi and Dawat-e-Islami perspective, the real power of Karbala lies in the lessons it teaches us, not just the grief it evokes. Imam Hussain (رضي الله عنه) taught the Ummah how to stand for truth, remain patient in adversity, and love the Ahl-e-Bayt in a way that uplifts the soul and preserves the honor of Islam.

🌟 1. Standing for Truth, Even When Alone

Imam Hussain (رضي الله عنه) could have lived a life of comfort in Madinah. Yet, he chose to rise against Yazid — not for power or rebellion — but because Yazid’s rule was unjust, immoral, and a threat to Islamic values.

“I did not rise to spread evil or oppression. I rose to reform the Ummah of my grandfather ﷺ.”

📖 Lesson: Muslims must stand for truth (Haq) and justice, even when it is difficult, unpopular, or dangerous. Remaining silent in front of falsehood is not an option.

🌙 2. Patience in Hardship (Sabr)

From the burning sands of Karbala to the captivity in Kufa and Shaam, the Ahl-e-Bayt showed unparalleled patience (sabr). Despite witnessing the deaths of loved ones, Sayyidah Zainab (رضي الله عنها) and Imam Zain-ul-Abideen (رضي الله عنه) never lost faith or composure.

They never blamed Allah — instead, they submitted to His will, proving the strength of true faith.

📖 Lesson: When facing trials — financial stress, loss, illness, or oppression — we should turn to Allah, pray, and stay firm in our beliefs. Patience is not weakness; it’s spiritual strength.

💖 3. Love for the Family of the Prophet ﷺ (Ahl-e-Bayt)

Loving the Ahl-e-Bayt is an essential part of Sunni Islam. The Prophet ﷺ said:

“Hussain is from me and I am from Hussain.”
(Tirmidhi, Hadith 3775)

Sunni Barelvi scholars emphasize that true love for the Ahl-e-Bayt must be present in our hearts, actions, and lives — through respect, remembrance, and emulation.

📖 Lesson: Teach your children the names, lives, and values of Imam Hussain, Sayyidah Fatimah, Imam Hasan, and Sayyidah Zainab (رضي الله عنهم). Attend Mehfil-e-Hussain and promote du’a and zikr, not rituals of mourning that go against the Shari’ah.

🕌 4. Unity Without Hatred

One of the core lessons from Karbala, especially for Ahlus Sunnah, is that we condemn tyranny without spreading hatred. We honor Imam Hussain (RA) and love Ahl-e-Bayt, but do not curse the Sahaba (رضي الله عنهم).

Imam Ahmad Raza Khan Barelvi (رحمة الله عليه) said:

“Love the Ahl-e-Bayt is fard. But respect for Sahaba is also fard. We do not curse; we connect hearts with the love of both.”

📖 Lesson: Avoid sectarian division. Instead, hold balanced beliefs that unite the Ummah in love, reverence, and learning.

🕊 5. Reviving the Spirit of Sacrifice

Imam Hussain (RA) gave up everything to protect Islam — even his six-month-old son Ali Asghar (RA). Are we willing to sacrifice our ego, sins, or comforts for the Deen?

📖 Lesson: Let Karbala inspire you to:

• Pray regularly (even Fajr!)
• Avoid lying or cheating
• Wear modest clothing
• Protect your eyes and heart from sins
• Support the oppressed and speak up for the truth

✨ Conclusion: Karbala Is Not Over — It Lives Within Us

The battlefield of Karbala may be in Iraq, but the test of Karbala is in every heart. Will you bow to falsehood? Will you give in to peer pressure, injustice, or sin? Or will you stand like Imam Hussain (RA), even if you’re standing alone?

Karbala lives in every moment we choose Deen over Dunya, truth over lies, patience over anger, and love over hate.

Table of Contents

Dua e Ashura Audio / Video (With Recitation & Translation)

Dua e Ashura in Urdu (اردو میں دعا عاشورہ)

🕋 Below is the Dua e Ashura in its original form

Dua e Ashura in Arabic (With English Transliteration & Translation) pdf

Dua e Ashura PDF Download (Hindi / Urdu / English)

Dua e Ashura in Hindi (हिंदी में दुआ-ए-आशूरा)

दुआ ए आशूरा एक बार पढ़ें

बिस्मिल्लाहिर्रहमानिर्रहीम

या क़ाबि ल तौबति आदमा यौमा आशूराअ
या फारिजा करबी ज़िन्नूनी यौमा आशूराअ
या जामी अ़ शमली याक़ूबा यौमा आशूराअ
या सामी अ़ दाअ़वती मूसा व् हारूना यौमा आशूराअ

या मुगि सा इब्राहिमा मिनन्नारी यौमा आशूराअ
या राफ़ीआ़ इदरीसा इलस्समाई यौमा आशूराअ

या मुजी बा दाअ़वती सालिहिन फिन्नाक़ती यौमा आशूराअ
या नासि रा सय्यीदिना मुह़म्मदिन सल्लल्लाहु तआ़ला अलैहि वा आलिही वसल्लमा यौमा आशूराअ

या रह़मानद्दुनिया वल आख़िरती व् रह़िमाहुमा सल्ली अ़ला सय्यीदिना मुह़म्मदिंव व् अ़ला आली सय्यीदिना मुह़म्मदिंव व सल्ली अ़ला जमी-इल अम्बियाई वल मुरसलीना वक़दी ह़ाजातिना फिद्दुनिया वल आख़िरती व अतिल उमरना फी ताअ़तीका व मह़ब्बातिका व रिदाका व अह़इना ह़यातन तय्यबतंव्वा तवफ़्फ़ना अ़लल-ईमानी वल इस्लामी बिरह़मतिका या अरह़मर्राह़िमीन

अल्लाहुम्मा बीइज़्ज़िल ह़सानी व् अखीही व उम्मीही व् अबिहि व जद्दीही व् बनिहि फर्रिज अ़न्ना मा नाह़नू फ़ीहि (फिर 7 बार ये दुआ पढ़ें।)

सुब्ह़ानल्लाही मिल-अलमिज़ानी व् मुन्तहल-इल्मी व् मबलग़र्रिदा व ज़ी-नतल अ़र्शी लामल जाअ वला मन जाअ मिनल्लाही इल्ला इलैहि । सुब्ह़ानल्लाही अ़दादश्शफई वल वतरि व अ़दादा कलीमा-तिल्लाहित्ताम्माती कुल्लीहा नसअलु-कस्सलामता बिरह़मतिका या अर-ह़मर्राह़िमीन । व हुवा ह़सबुना व निअ़मल वकील । निअ़मल मौला व निअ़मन्नसीर । वलाह़ौला वला क़ुव्वता इल्ला बिल्लाहिल अलिय्यिल अज़ीम । व सल्लल्लाहु तआ़ला अला सय्यीदिना मुह़म्मदिंव व्अ़ला आलिहि व सह़बिहि वअ़लल मु-मिनीना वल मु-मिनाती वल मुस्लिमीना वल मुस्लिमाति अ़दादा ज़र्रातिल वुजुदी व् अ़दादा मअ़लुमातिल्लाही वलह़म्दुलिल्लाही रब्बिल आलमीन । आमीन । सुम्मा आमीन ।

Important Events That Took Place on the Day of Ashura:

• According to some narrations, the Day of Judgment will occur on this date.

• The repentance of Prophet Adam (عليه السلام) was accepted by Allah.

• Prophet Idrees (عليه السلام) was granted high ranks of honor and elevation.

• The Ark of Prophet Nuh (عليه السلام) came to rest on Mount Judi.

• Prophet Ibraheem (عليه السلام) was bestowed with the title of “Khalilullah” (Friend of Allah).

• Prophet Yusuf (عليه السلام) was released from prison.

• Prophet Yaqub (عليه السلام) regained his eyesight.

• Prophet Yunus (عليه السلام) was rescued from the belly of the fish.

• The repentance of the people of Prophet Yunus (عليه السلام) was accepted.

• Prophet Musa (عليه السلام) and his people were saved from Pharaoh.

• Prophet Isa (عليه السلام) was raised alive to the heavens.

• Imam Hussain (رضي اللّٰه عنه) was martyred in the plains of Karbala.

• During the Age of Ignorance, the people of Makkah used to place a cover (Ghilaf) over the Kaaba on this day.

Hadith About Ashura

Hazrat Abdullah Bin Abbas رضي اللّٰه عنه Riwaayat Karte Hain Ke Rasool-e Paak صلي اللّٰه تعالى عليه وسلم Ne Irshaad Farmaaya:

“Jo Shaks Aashura Ke Din Ismad Surmah Lagaye ga; Us Ki Aankhein Kabhi Na Dukhegi”.

(Shua’b Ul-Emaan, Hadees : 3797) 📚

What is Dua e Ashura?

Dua e Ashura is a special supplication that is traditionally recited on the day of Ashura (10th Muharram). Though not from the Quran or directly from Hadith, it has been preserved and recommended by scholars and awliya (saints) for centuries.

It is recited for:

• Seeking forgiveness
• Protection from enemies and calamities
• Attaining nearness to Allah (ﷻ)

This dua is especially powerful when recited with a sincere heart.

Virtues and Benefits of Reciting Dua e Ashura

The benefits of reciting Dua e Ashura are numerous:

• Brings protection from harm and evil.
• A source of divine mercy and forgiveness.
• Opens the heart to spirituality and remembrance of Allah.
• A shield against trials and tribulations of this world and the Hereafter.

📝 Many scholars emphasize its recitation for spiritual strength, especially during Muharram.

Important Events That Took Place on the Day of Ashura:

1. The repentance of Prophet Adam (عليه السلام) was accepted by Allah.
2. Prophet Idrees (عليه السلام) was granted high ranks of honor and elevation.
3. The Ark of Prophet Nuh (عليه السلام) came to rest on Mount Judi.
4. Prophet Ibraheem (عليه السلام) was bestowed with the title of “Khalilullah” (Friend of Allah).
5. Prophet Yusuf (عليه السلام) was released from prison.
6. Prophet Yaqub (عليه السلام) regained his eyesight.
7. Prophet Yunus (عليه السلام) was rescued from the belly of the fish.
8. The repentance of the people of Prophet Yunus (عليه السلام) was accepted.
9. Prophet Musa (عليه السلام) and his people were saved from Pharaoh.
10. Prophet Isa (عليه السلام) was raised alive to the heavens.
11. Imam Hussain (رضي اللّٰه عنه) was martyred in the plains of Karbala.
12. During the Age of Ignorance, the people of Makkah used to place a cover (Ghilaf) over the Kaaba on this day.
13. According to some narrations, the Day of Judgment will occur on this date

⏰ When to Recite This Dua?

The best time to recite Dua e Ashura is:

• After Fajr Salah on the 10th of Muharram.
• Or anytime during the day of Ashura.

Many Muslims also fast on this day and engage in dhikr (zikr) and other duas. It is a blessed day for self-purification and divine remembrance.

✅ Conclusion

The day of Ashura is a chance for deep spiritual reflection and renewal. Dua e Ashura serves as a heartfelt reminder of our dependence on Allah, His protection, and forgiveness.

Recite it with sincerity. Encourage others to fast on this day, remember the sacrifices of our pious predecessors, and make this day a turning point in your spiritual journey.

ba.Dhe jo kar ke wo soo-e-shah-e-anaam salaam
sadaae.n aati thi.n har samt se salaam salaam

ba.Da hujoom tha tayba ki pehli manzil par
kha.De the raah me.n karne ko KHaas-o-‘aam salaam

chale husain jo tayba se karbala ki taraf
jahaa.n pahunchte the karta tha wo maqaam salaam

jo ‘azm kar ke chale the wo karbala pahunche
agarche raah me.n aate rahe payaam salaam

zameen-e-manzil-e-maqsood ne qadam choome
falak ne door se jhuk kar kaha, imaam salaam

ye shaah wo jinhe.n sab shaah shaah kehte hai.n
imaam wo jinhe.n karte hai.n sab imaam salaam

salaam-e-banda-e-‘aasi qabool ho, shaaha !
tumhaari aal par, aulaad par mudaam salaam 

unhe.n salaam, Munawwar ! ye chaahta hai jee
tamaam ‘umr likhu.n aur na ho tamaam salaam


Poet:
Munawwar Badayuni

Naat-Khwaan:
Zulfiqar Ali Hussaini
Owais Raza Qadri

What followed was a painful journey from Karbala to Kufa, and then to Damascus (Shaam) — filled with humiliation, physical hardship, and emotional trauma. But this phase also saw the unshakable bravery of Sayyidah Zainab (رضي الله عنها) and the divine patience of Imam Zain-ul-Abideen (رضي الله عنه).

1. The Aftermath of Ashura

After Imam Hussain (رضي الله عنه) was martyred, the enemy soldiers stormed the tents of the Ahl-e-Bayt. The women and children, already grief-stricken, were subjected to further cruelty:

• Tents were set on fire.
• Children were left hungry and thirsty.
• Jewelry, veils, and possessions were snatched from the women.
• Even the sacred daughters of Fatimah (رضي الله عنها), the daughter of the Prophet ﷺ, were disrespected.

Among the survivors were:

• Sayyidah Zainab bint Ali (رضي الله عنها) – sister of Imam Hussain, a woman of unmatched strength and eloquence.
• Sayyidah Umm Kulthum (رضي الله عنها) – the younger sister of Sayyidah Zainab.
• Imam Zain-ul-Abideen (رضي الله عنه) – the only adult male survivor, spared due to illness.

The enemy shackled the women and children, tied ropes around their necks, and dragged them across the burning sands of Karbala. Their journey of grief had just begun.

2. The Journey from Karbala to Kufa

The captives were first taken to Kufa, the city that once promised support to Imam Hussain (رضي الله عنه), but betrayed him.

In Kufa:

• The prisoners were paraded publicly, causing the people to weep upon recognizing the family of the Prophet ﷺ.
• They were presented in the court of Ubaydullah ibn Ziyad, the brutal governor of Kufa.

Sayyidah Zainab’s Historic Speech in Kufa

Despite immense sorrow, Sayyidah Zainab (رضي الله عنها) stood with dignity in Ibn Ziyad’s court and delivered a powerful sermon:

“Do you think that you have defeated us? By Allah, you have only cut your own roots… O Ibn Ziyad! Do not be proud of what you have done, for you have killed those whom Allah has honored…”

Her words shook the court and exposed the tyranny and moral collapse of Yazid’s regime. Even some soldiers and onlookers cried in shame.

3. From Kufa to Damascus (Shaam)

After some days, the caravan of captives was sent to Damascus, the capital of Yazid’s empire. The journey was long, cruel, and humiliating, crossing the deserts of Iraq and Syria.

• The women and children were barefoot, veilless, and chained.
• The blessed head of Imam Hussain (رضي الله عنه) was mounted on a spear and carried at the front.
• People gathered along the roads, thinking they were rebels — but when they heard the truth, many wept bitterly and repented.

Despite being physically broken, Sayyidah Zainab (رضي الله عنها) led the caravan with grace. She comforted the children, preserved the dignity of the household, and continued to speak the truth.

4. The Court of Yazid in Damascus

In Shaam, the family was brought before Yazid. He sat arrogantly on his throne, mocking the martyrs and praising his victory.

But once again, Sayyidah Zainab (رضي الله عنها) rose and spoke fearlessly:

“O Yazid! Do you think you have gained power over us? Your days are numbered. Your deeds will be judged by Allah… You have insulted the family of the Prophet ﷺ. But know this: We have given our lives for the truth!”

This bold declaration stunned the court. Many were moved, and even Yazid became fearful of the political consequences. Eventually, due to public outrage, Yazid released the family and allowed them to return to Madinah.

5. The Legacy of the Captivity

While the men of Karbala gave their lives in the battlefield, the women preserved the message through their words and patience. Their captivity:

• Exposed the cruelty of Yazid to the Muslim Ummah.
• Revived the spirit of resistance and sacrifice.
• Strengthened the bond of the Ummah with the Ahl-e-Bayt.

Sayyidah Zainab (رضي الله عنها) became a symbol of Islamic resistance, much like Imam Hussain (رضي الله عنه) became a symbol of sacrifice.

Conclusion: Captivity Turned Into a Revolution

From Karbala to Kufa to Shaam, the women and children of the Ahl-e-Bayt endured unimaginable pain. But they turned their suffering into strength, their wounds into wisdom, and their tears into the seeds of change.

As per Sunni Barelvi scholars and Dawat-e-Islami, the message of Karbala is incomplete without remembering the captivity and resilience of the Ahl-e-Bayt.

Their courage is a reminder for all Muslims — to never compromise with falsehood, to stand firm in faith, and to honor the family of the Prophet ﷺ in every era

But Ashura is not just a historical event — it is a timeless lesson in sacrifice, dignity, and unwavering commitment to truth.

1. The Background to the Battle

After refusing to pledge allegiance to the tyrant Yazid, Imam Hussain (رضي الله عنه) journeyed from Madinah to Makkah, and then toward Kufa upon receiving thousands of letters of support from its people. However, before he arrived, the political environment changed, and Kufa was seized by Yazid’s forces, leaving Imam Hussain isolated.

By the time Imam Hussain (رضي الله عنه) reached Karbala, he was met by an overwhelming army led by Umar ibn Sa’ad, sent by Ubaydullah ibn Ziyad, Yazid’s governor of Kufa. Imam Hussain, along with 72 companions, including women and children, was forced to camp in the desert, with access to water from the Euphrates River completely blocked.

2. The Night Before Ashura

On the eve of Ashura (9th Muharram), Imam Hussain (رضي الله عنه) gathered his companions and family. He informed them of the reality that they would all be martyred by the next day and gave them permission to leave in the cover of darkness if they wished. But no one abandoned him. Instead, they reaffirmed their loyalty with tears and bravery, choosing shahadat (martyrdom) over life without honor.

That night was spent in salah, tilawat, and du’a — the desert of Karbala resonated with the sound of worship and the name of Allah.

3. The Battle of Karbala Begins – Morning of Ashura

As the sun rose on the 10th of Muharram, the camp of Imam Hussain was surrounded. Despite multiple attempts to avoid war, Imam Hussain (رضي الله عنه) was left with no choice.

Key Points About the Battle:

• Yazid’s army numbered between 20,000–30,000 soldiers.
• Imam Hussain’s side had only 72 souls, including children and elderly.
• Imam Hussain’s side fought only to defend their faith, not to attack or gain power.

The battle started after Fajr. Imam Hussain organized his small army and prepared them for the final stand of truth.

4. The Martyrdom of the Noble Companions

One by one, Imam Hussain’s companions went to the battlefield, each reciting verses of bravery and the greatness of Allah. They knew they wouldn’t return — yet each went joyfully, treating martyrdom as an honor.

Among them were:

• Habib ibn Muzahir (رضي الله عنه):

An elderly companion of the Prophet ﷺ and close friend of Imam Hussain. He fought valiantly and was martyred defending the family of the Prophet.

• Muslim ibn Awsaja (رضي الله عنه):

One of the first martyrs of Karbala. Though elderly, he displayed immense courage.

• Zuhair ibn Qayn (رضي الله عنه):

A brave warrior who embraced the truth after hearing Imam Hussain’s call and gave his life with pride.

These companions proved that victory does not lie in numbers but in sincerity.

5. The Martyrdom of the Family of Imam Hussain (رضي الله عنه)

The sacrifice became even more painful when members of the Ahl-e-Bayt entered the battlefield:

• Ali Akbar ibn Hussain (رضي الله عنه):

The eldest son of Imam Hussain. A young man in his late teens who resembled the Prophet ﷺ in appearance and manner. He was martyred bravely while calling upon Allah.

• Qasim ibn Hasan (رضي الله عنه):

The young son of Imam Hasan (رضي الله عنه), only about 13 years old. Though a child, he begged Imam Hussain to let him fight and embraced martyrdom.

• Abbas ibn Ali – Al-Abbas Alamdar (رضي الله عنه):

The half-brother of Imam Hussain, also known as Ghazi Abbas. He was the flag-bearer of the camp and a symbol of bravery and loyalty. He went to fetch water for the thirsty children and was killed with both arms severed. His martyrdom shook the camp deeply.

Each martyrdom left a deep emotional wound, but strengthened the mission of Imam Hussain — to never accept falsehood.

6. The Martyrdom of the Infant Ali Asghar (رضي الله عنه)

In one of the most heartbreaking moments of Karbala, Imam Hussain (رضي الله عنه) brought his six-month-old infant, Ali Asghar, to the battlefield.

Holding him up, he said:

“O people! If I am guilty in your eyes, what has this innocent child done? At least give him a drop of water!”

But in response, a three-pronged arrow was shot by Hurmala, piercing the neck of the baby while in the arms of his father. Imam Hussain looked up and said:

“O Allah! Witness the patience of Your Hussain.”

7. The Final Stand of Imam Hussain (رضي الله عنه)

By the afternoon, all his companions and family had been martyred. Imam Hussain stood alone — wounded, exhausted, and heartbroken — but spiritually stronger than ever.

He fought alone with immense courage and recited:

“O soul, be content. Return to your Lord, pleased and pleasing.” (Surah Al-Fajr)

Eventually, he fell to the ground, and the cursed Shimr approached him. In the most horrific act, Imam Hussain was beheaded, and his blessed head was taken to Kufa and then Damascus.

Thus, the greatest martyrdom in Islamic history was completed — not in defeat, but in eternal victory of Haqq (truth) over Baatil (falsehood).

8. Aftermath and the Captives of Karbala

The remaining family — mostly women and children, including Sayyidah Zainab (رضي الله عنها) and Imam Zainul Abideen (رضي الله عنه) — were taken as captives to Kufa and then Shaam (Syria).

But even in chains, Sayyidah Zainab spoke boldly in Yazid’s court, exposing his tyranny and defending the legacy of the Prophet ﷺ.

Conclusion: The Legacy of Ashura

As taught by Sunni scholars, especially Dawat-e-Islami, the tragedy of Karbala was not a defeat — it was a triumph of Imaan, honor, and resistance. Imam Hussain’s blood was not shed in vain; it preserved the spirit of Islam and exposed the dangers of corrupt leadership.

Ashura is not a day of mere mourning — it is a reminder of our duty:

• To stand against injustice
• To live by the truth
• To uphold the Sunnah of the Prophet ﷺ
• To love and honor the Ahl-e-Bayt

Imam Hussain (رضي الله عنه) said:

“I did not rise for power or fame. I rose to reform the Ummah of my grandfather ﷺ.”

Let us honor Ashura with prayers, reflection, and commitment to the path of truth and sacrifice.

explore what happened after Imam Hussain (رضي الله عنه) and his family were stopped, how they were denied water, and what occurred in the final moments before the Day of Ashura.

The Arrival and Encampment at Karbala

On the 2nd of Muharram 61 AH, Imam Hussain (رضي الله عنه), his family, and a small group of loyal companions arrived in the barren land of Karbala, situated near the Euphrates River in present-day Iraq.

Upon reaching the area, Yazid’s army, under the leadership of Umar ibn Sa’ad, surrounded them. Imam Hussain (رضي الله عنه) was told that he could neither go forward to Kufa nor return to Madinah. He was forced to stop in this desolate land — and it was here that the final encampment was set up.

Despite being blocked on all sides, Imam Hussain (رضي الله عنه) maintained patience, continued offering prayers, and reminded his companions to remain steadfast and hopeful in Allah.

The Siege and Denial of Water

Soon after the encampment, Yazid’s army cut off access to the Euphrates River. This happened on the 7th of Muharram, as part of a brutal strategy to pressure Imam Hussain into surrendering. The denial of water lasted for three days — causing extreme thirst, especially among the children, women, and the elderly.

Even infants, like Ali Asghar (رضي الله عنه) — the six-month-old son of Imam Hussain — suffered the pain of thirst. The cries of the children echoed in the camp of Ahl-e-Bayt, yet Imam Hussain (رضي الله عنه) and his companions bore it with unmatched sabr (patience).

Despite being surrounded, Imam Hussain did not lose hope in Allah. He made several attempts to negotiate peace and reminded the enemy of his noble lineage and connection to the Messenger of Allah ﷺ, saying:

“O people! Recognize me. Who am I? Am I not the grandson of your Prophet ﷺ ?”

But hearts had been hardened by worldly desires and fear of Yazid’s punishment.

The Noble Character of Imam Hussain During the Siege

Imam Hussain (رضي الله عنه) demonstrated unmatched leadership and character even in such a dire situation. He spent his final nights:

Praying, making du’a, and reciting the Qur’an

Comforting his family members

Encouraging his companions to remain firm

He addressed his loyal followers and gave them permission to leave if they wished, saying:

“Those who stay with me will be killed. So I lift the bay’ah (pledge) from you.”

But not one of his companions left. They chose martyrdom over betrayal. This shows the love, loyalty, and commitment to the truth that surrounded Imam Hussain.

The Night Before Ashura (9th Muharram)

The night before Ashura, known as Shaam-e-Ghariban, was a night of intense devotion, reflection, and spiritual preparation.

Imam Hussain (رضي الله عنه) spent the night in worship and prayer.

His companions, knowing death awaited them, still remained content and at peace, even joyful for the honor of martyrdom.

The women and children, including Sayyidah Zainab (رضي الله عنها), remained firm in their faith and dignity.

This night reflects the highest level of imaan (faith) ever seen — where every individual in Imam Hussain’s camp chose truth over life.

Lessons from the Siege of Karbala

The siege of Karbala was not merely a military blockade — it was a spiritual test, a symbol of how far truth must be protected, even at the cost of life.

It teaches us:

Never to surrender to oppression or falsehood

Always to stand by the Sunnah of the Prophet ﷺ

That martyrdom (shahadat) for the sake of Deen is the highest honor

Conclusion: A Divine Mission in the Face of Cruelty
The arrival at Karbala, the denial of water, and the last moments before Ashura are chapters written with blood, faith, and sacrifice. Imam Hussain (رضي الله عنه) and his blessed family showed that Islam is not a religion of silence in the face of evil — it is a Deen of courage, honor, and divine submission.

As followers of Ahl-e-Sunnat wal Jama’ah, we remember Karbala not to mourn with rituals, but to live with lessons. Let us make du’a to Allah that He grants us the strength to remain firm in Deen, to stand against injustice, and to walk in the footsteps of Imam Hussain (رضي الله عنه) — the lantern of guidance and the savior of Islam.

1. Why Imam Hussain (رضي الله عنه) Left Madinah

In the year 60 AH, when Yazid ibn Muawiyah assumed the caliphate, he sent direct orders to the governor of Madinah to take bay’ah (pledge of allegiance) from Imam Hussain (رضي الله عنه).

But Imam Hussain (رضي الله عنه) firmly refused.

His reason was clear: he could not legitimize a corrupt and unjust ruler. Yazid’s character, conduct, and leadership were contrary to Islamic values. Accepting him would mean accepting falsehood.

Realizing that Yazid would not stop at anything — and possibly planning to assassinate him — Imam Hussain (رضي الله عنه) decided to leave Madinah, not to seek power, but to protect his family and safeguard Islam.

He bid farewell to the resting place of his beloved grandfather, Prophet Muhammad ﷺ, and departed from Madinah with a heavy heart and pure intention.

2. Journey to Makkah – A Sanctuary

Imam Hussain (رضي الله عنه), along with his family members and a small group of companions, arrived in Makkah, the sacred sanctuary, where no blood should be shed. He was warmly welcomed by the people and began to receive visitors and letters from various parts of the Islamic world.

During his stay, Imam Hussain made it clear that:

“I am not seeking power or authority. I only desire to reform the Ummah of my grandfather ﷺ, enjoin good, and forbid evil.”

3. The Letters from Kufa

While in Makkah, hundreds of letters began arriving from Kufa — a city in Iraq. The people of Kufa were familiar with the pious legacy of Imam Ali (رضي الله عنه) and were deeply dissatisfied with Yazid’s rule.

They wrote:

“We have no Imam other than you. Come to us and we will give you full support.”

In many letters, they promised allegiance, protection, and loyalty. Over 18,000 letters were sent. To assess the situation, Imam Hussain (رضي الله عنه) sent his cousin, Muslim ibn Aqeel (رضي الله عنه), to Kufa as his ambassador.

Muslim ibn Aqeel initially received strong support, and Imam Hussain began preparing to respond to the call. However, this support was short-lived due to the fear and oppression caused by Yazid’s newly appointed governor in Kufa, Ubaydullah ibn Ziyad.

4. The Journey of His Caravan Towards Kufa

Imam Hussain (رضي الله عنه), despite knowing the risks, decided to proceed — not for war or rebellion, but in response to the call of the people of Kufa, and to fulfill his duty of speaking the truth.

He left Makkah before Hajj, replacing his intention with Umrah, to avoid the sacred city becoming a place of bloodshed. Yazid had already sent assassins to Makkah to kill him during Hajj — a horrifying act against the sanctity of the Kaaba.

Thus, the caravan of Imam Hussain set out with:

• Family members, including women and children
• Close companions and supporters
• The flag of truth, courage, and sincerity

During the journey, he stopped at various places, delivering sermons, and warning people of the situation. At each stop, he made it clear that:

“If the people of Kufa no longer want me, I am ready to return.”

But news of Muslim ibn Aqeel’s martyrdom soon reached Imam Hussain (رضي الله عنه) during the journey — a moment of deep sorrow. Still, he did not turn back, because retreat would mean allowing falsehood to prevail and breaking his promise to stand for justice.

5. Arrival at Karbala

On the 2nd of Muharram 61 AH, the caravan reached the barren land of Karbala, by the bank of the River Euphrates. Yazid’s army surrounded them and blocked access to water, even for children.

Imam Hussain (رضي الله عنه), despite several peaceful attempts, was not allowed to proceed or return. The enemies insisted he pledge allegiance to Yazid, but he refused, declaring:

“Death with dignity is better than life with humiliation.”

Thus began the final stage of the journey — one that would end in the greatest sacrifice in the history of Islam.

Conclusion: A Journey of Truth, Not Politics

From Madinah to Makkah, and then to Karbala, the journey of Imam Hussain (رضي الله عنه) was not for worldly power, but for preserving the soul of Islam. As per Sunni scholars and Dawat-e-Islami, this journey symbolizes the eternal battle between Haqq (truth) and Baatil (falsehood).

Imam Hussain (رضي الله عنه) chose hardship over ease, sacrifice over comfort, and martyrdom over silence — all for the sake of Allah and the Deen of his grandfather ﷺ.

Let us remember this blessed journey and take inspiration to always:

• Speak the truth
• Stand against injustice
• Remain firm on the Sunnah of the Prophet ﷺ

The Karbala Event is one of the most painful and defining moments in Islamic history. It was not just a political incident, but a spiritual stand for truth, justice, and the preservation of the true teachings of Islam. To understand why Imam Hussain (رضي الله عنه) stood against Yazid, we must look deeply into the events that unfolded after the passing of the Prophet Muhammad ﷺ and how the political situation evolved until 61 AH, the year of Karbala.

1. The Period After the Prophet’s Passing ﷺ

When the beloved Prophet Muhammad ﷺ passed away in 11 AH, the Ummah was naturally shaken. However, the companions of the Prophet ﷺ, being men of deep wisdom and Iman, took steps to ensure leadership remained firm and united.

The Rightly Guided Caliphs (Khulafa-e-Rashideen)

The leadership passed from:

• Sayyiduna Abu Bakr Siddiq (رضي الله عنه)
• Sayyiduna Umar Farooq (رضي الله عنه)
• Sayyiduna Usman Ghani (رضي الله عنه)
• Sayyiduna Ali Murtaza (رضي الله عنه)

These four leaders ruled according to the Shariah, the Qur’an, and the Sunnah, maintaining justice, consultation (Shura), and humility.

During Sayyiduna Ali’s (رضي الله عنه) caliphate, internal political unrest had begun due to the martyrdom of Sayyiduna Usman (رضي الله عنه). The Ummah became divided, and external influences began manipulating certain groups, such as the Khawarij.

2. The Emergence of the Umayyad Dynasty

After the martyrdom of Sayyiduna Ali (رضي الله عنه), the caliphate shifted to Sayyiduna Hasan ibn Ali (رضي الله عنه) for a brief period. To prevent further bloodshed among Muslims, Sayyiduna Hasan (رضي الله عنه) handed over the caliphate to Ameer Muawiyah (رضي الله عنه) in a peace treaty that contained important conditions:

• Muawiyah would rule only during his lifetime.
• After his death, leadership would return to the consultation of Muslims.
• He would not appoint anyone as a successor.

This peace pact was respected during Ameer Muawiyah’s life. However, when he neared death, he appointed his son Yazid as his successor, breaking the terms of the agreement.

3. The Rule of Yazid and the Muslim Reaction

Yazid ibn Muawiyah took the caliphate in 60 AH. This transition from Shura-based Khilafah to hereditary monarchy was something many prominent companions and scholars of Islam strongly opposed, including:

• Abdullah ibn Umar (رضي الله عنه)
• Abdullah ibn Zubayr (رضي الله عنه)
• Abdur Rahman ibn Abi Bakr (رضي الله عنه)
• And most notably, Imam Hussain ibn Ali (رضي الله عنه)

Yazid’s personality, behavior, and policies were far from Islamic ideals. He was accused by scholars of:

• Having weak Islamic character
• Associating with immoral people
• Engaging in un-Islamic practices
• Failing to uphold justice and Shariah

Though some in the Ummah accepted his rule due to fear or politics, the true scholars and saints recognized this as a dangerous shift in Islamic leadership.

4. Imam Hussain’s Refusal to Pledge Allegiance

When Yazid became ruler, he demanded allegiance (bay’ah) from important Muslim figures to legitimize his rule. The governor of Madinah, under Yazid’s order, called Imam Hussain (رضي الله عنه) and demanded his bay’ah.

But Imam Hussain refused.

Why?

Because pledging allegiance to Yazid would mean validating a corrupt system and giving religious authority to someone who did not deserve it.

Imam Hussain (رضي الله عنه) said:

“A person like me can never pledge allegiance to a person like Yazid.”

This one sentence sums up the entire stance of Imam Hussain: A man of piety, knowledge, and truth cannot support oppression, innovation, and injustice.

5. The Call from the People of Kufa

Meanwhile, the people of Kufa, remembering the legacy of Sayyiduna Ali (رضي الله عنه), sent thousands of letters inviting Imam Hussain to lead them against Yazid. They promised support, safety, and loyalty.

After deep consultation and seeking the pleasure of Allah, Imam Hussain (رضي الله عنه) decided to travel to Kufa with his family and a small group of supporters. This was not a political campaign but a journey of reform.

As per Sunni scholars and the views of Ameer-e-Ahl-e-Sunnat (Dawat-e-Islami), Imam Hussain’s aim was not to gain power but to:

• Protect Islam from distortion
• Uphold the Sunnah of the Prophet ﷺ
• Defend truth against falsehood
• Awaken the Muslim Ummah from accepting tyranny

6. Betrayal of the Kufans and Siege at Karbala

As Imam Hussain (رضي الله عنه) approached Kufa, Yazid’s army, under Ubaydullah ibn Ziyad, had already taken control of the city. The people of Kufa turned away out of fear and betrayal.

Imam Hussain and his family were stopped in the desert of Karbala, surrounded by Yazid’s forces, denied water for days, and given a choice: surrender or die.

Even then, Imam Hussain refused to submit to falsehood.

He declared:

“I did not rise up to create confusion, nor to seek power. I have risen to reform the Ummah of my grandfather ﷺ. I want to enjoin good and forbid evil.”

Conclusion: Karbala Was Not a Power Struggle – It Was a Mission of Deen

From the Sunni Barelvi perspective, as beautifully taught by Dawat-e-Islami, the sacrifice of Imam Hussain (رضي الله عنه) at Karbala was not political, but spiritual. It was the stand of truth against falsehood, and love for Allah and His Messenger ﷺ over worldly gain.

Imam Hussain (رضي الله عنه) left a timeless message:

• Never accept tyranny
• Never compromise Islam
• Truth must be spoken, even if it costs your life

The tragedy of Karbala is not just a historical memory—it is a reminder of our responsibility as Muslims to follow the truth, speak against injustice, and remain loyal to the teachings of our beloved Prophet ﷺ.

His Birth, Life, and Special Love of the Prophet ﷺ

Imam Hussain (رضي الله عنه) was born on the 5th of Sha’ban, 4 AH in Madinah. When he was brought to the Prophet ﷺ as a newborn, the Prophet recited Adhan in his right ear and Iqamah in the left, and named him Hussain, a name never used in the Arab world before.

The Prophet ﷺ held a deep and public love for both Imam Hasan (رضي الله عنه) and Imam Hussain (رضي الله عنه). He used to carry them on his shoulders and kiss them lovingly. In one Hadith:

“Hussain is from me and I am from Hussain. May Allah love the one who loves Hussain.”
(Tirmidhi, Hadith 3775)

Another narration mentions:

“These two (Hasan and Hussain) are the leaders of the youth of Paradise.”
(Ibn Majah, Hadith 118)

From these Hadiths, we learn that Imam Hussain (رضي الله عنه) was not just a family member of the Prophet ﷺ, but a spiritual leader and a role model for the Ummah.

His Noble Character, Piety, and Position in Islam

Imam Hussain (رضي الله عنه) inherited the best of qualities from his family — bravery from his father Ali (رضي الله عنه), modesty and piety from his mother Fatimah (رضي الله عنها), and mercy from his grandfather, Prophet Muhammad ﷺ.

Some of his noble traits include:

• Unmatched courage and fearlessness for truth
• Taqwa (God-consciousness) in every aspect of life
• Generosity and humility, especially towards the poor
• Simplicity in lifestyle and devotion in worship

He spent his nights in Tahajjud, engaged in Qur’an recitation and dua, and helped the needy without expecting praise.

As per the Sunni scholars , Imam Hussain (رضي الله عنه) is not just a martyr but a symbol of steadfastness in Deen, whose stand against injustice at Karbala preserved the true spirit of Islam.

Conclusion

Imam Hussain (رضي الله عنه) is more than a historical figure—he is an inspiration. His unwavering stand for truth, his noble lineage, and the immense love of the Prophet ﷺ for him make him one of the greatest personalities in Islam.