From a Sunni Barelvi and Dawat-e-Islami perspective, the real power of Karbala lies in the lessons it teaches us, not just the grief it evokes. Imam Hussain (رضي الله عنه) taught the Ummah how to stand for truth, remain patient in adversity, and love the Ahl-e-Bayt in a way that uplifts the soul and preserves the honor of Islam.

🌟 1. Standing for Truth, Even When Alone

Imam Hussain (رضي الله عنه) could have lived a life of comfort in Madinah. Yet, he chose to rise against Yazid — not for power or rebellion — but because Yazid’s rule was unjust, immoral, and a threat to Islamic values.

“I did not rise to spread evil or oppression. I rose to reform the Ummah of my grandfather ﷺ.”

📖 Lesson: Muslims must stand for truth (Haq) and justice, even when it is difficult, unpopular, or dangerous. Remaining silent in front of falsehood is not an option.

🌙 2. Patience in Hardship (Sabr)

From the burning sands of Karbala to the captivity in Kufa and Shaam, the Ahl-e-Bayt showed unparalleled patience (sabr). Despite witnessing the deaths of loved ones, Sayyidah Zainab (رضي الله عنها) and Imam Zain-ul-Abideen (رضي الله عنه) never lost faith or composure.

They never blamed Allah — instead, they submitted to His will, proving the strength of true faith.

📖 Lesson: When facing trials — financial stress, loss, illness, or oppression — we should turn to Allah, pray, and stay firm in our beliefs. Patience is not weakness; it’s spiritual strength.

💖 3. Love for the Family of the Prophet ﷺ (Ahl-e-Bayt)

Loving the Ahl-e-Bayt is an essential part of Sunni Islam. The Prophet ﷺ said:

“Hussain is from me and I am from Hussain.”
(Tirmidhi, Hadith 3775)

Sunni Barelvi scholars emphasize that true love for the Ahl-e-Bayt must be present in our hearts, actions, and lives — through respect, remembrance, and emulation.

📖 Lesson: Teach your children the names, lives, and values of Imam Hussain, Sayyidah Fatimah, Imam Hasan, and Sayyidah Zainab (رضي الله عنهم). Attend Mehfil-e-Hussain and promote du’a and zikr, not rituals of mourning that go against the Shari’ah.

🕌 4. Unity Without Hatred

One of the core lessons from Karbala, especially for Ahlus Sunnah, is that we condemn tyranny without spreading hatred. We honor Imam Hussain (RA) and love Ahl-e-Bayt, but do not curse the Sahaba (رضي الله عنهم).

Imam Ahmad Raza Khan Barelvi (رحمة الله عليه) said:

“Love the Ahl-e-Bayt is fard. But respect for Sahaba is also fard. We do not curse; we connect hearts with the love of both.”

📖 Lesson: Avoid sectarian division. Instead, hold balanced beliefs that unite the Ummah in love, reverence, and learning.

🕊 5. Reviving the Spirit of Sacrifice

Imam Hussain (RA) gave up everything to protect Islam — even his six-month-old son Ali Asghar (RA). Are we willing to sacrifice our ego, sins, or comforts for the Deen?

📖 Lesson: Let Karbala inspire you to:

• Pray regularly (even Fajr!)
• Avoid lying or cheating
• Wear modest clothing
• Protect your eyes and heart from sins
• Support the oppressed and speak up for the truth

✨ Conclusion: Karbala Is Not Over — It Lives Within Us

The battlefield of Karbala may be in Iraq, but the test of Karbala is in every heart. Will you bow to falsehood? Will you give in to peer pressure, injustice, or sin? Or will you stand like Imam Hussain (RA), even if you’re standing alone?

Karbala lives in every moment we choose Deen over Dunya, truth over lies, patience over anger, and love over hate.

Table of Contents

Dua e Ashura Audio / Video (With Recitation & Translation)

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दुआ ए आशूरा एक बार पढ़ें

बिस्मिल्लाहिर्रहमानिर्रहीम

या क़ाबि ल तौबति आदमा यौमा आशूराअ
या फारिजा करबी ज़िन्नूनी यौमा आशूराअ
या जामी अ़ शमली याक़ूबा यौमा आशूराअ
या सामी अ़ दाअ़वती मूसा व् हारूना यौमा आशूराअ

या मुगि सा इब्राहिमा मिनन्नारी यौमा आशूराअ
या राफ़ीआ़ इदरीसा इलस्समाई यौमा आशूराअ

या मुजी बा दाअ़वती सालिहिन फिन्नाक़ती यौमा आशूराअ
या नासि रा सय्यीदिना मुह़म्मदिन सल्लल्लाहु तआ़ला अलैहि वा आलिही वसल्लमा यौमा आशूराअ

या रह़मानद्दुनिया वल आख़िरती व् रह़िमाहुमा सल्ली अ़ला सय्यीदिना मुह़म्मदिंव व् अ़ला आली सय्यीदिना मुह़म्मदिंव व सल्ली अ़ला जमी-इल अम्बियाई वल मुरसलीना वक़दी ह़ाजातिना फिद्दुनिया वल आख़िरती व अतिल उमरना फी ताअ़तीका व मह़ब्बातिका व रिदाका व अह़इना ह़यातन तय्यबतंव्वा तवफ़्फ़ना अ़लल-ईमानी वल इस्लामी बिरह़मतिका या अरह़मर्राह़िमीन

अल्लाहुम्मा बीइज़्ज़िल ह़सानी व् अखीही व उम्मीही व् अबिहि व जद्दीही व् बनिहि फर्रिज अ़न्ना मा नाह़नू फ़ीहि (फिर 7 बार ये दुआ पढ़ें।)

सुब्ह़ानल्लाही मिल-अलमिज़ानी व् मुन्तहल-इल्मी व् मबलग़र्रिदा व ज़ी-नतल अ़र्शी लामल जाअ वला मन जाअ मिनल्लाही इल्ला इलैहि । सुब्ह़ानल्लाही अ़दादश्शफई वल वतरि व अ़दादा कलीमा-तिल्लाहित्ताम्माती कुल्लीहा नसअलु-कस्सलामता बिरह़मतिका या अर-ह़मर्राह़िमीन । व हुवा ह़सबुना व निअ़मल वकील । निअ़मल मौला व निअ़मन्नसीर । वलाह़ौला वला क़ुव्वता इल्ला बिल्लाहिल अलिय्यिल अज़ीम । व सल्लल्लाहु तआ़ला अला सय्यीदिना मुह़म्मदिंव व्अ़ला आलिहि व सह़बिहि वअ़लल मु-मिनीना वल मु-मिनाती वल मुस्लिमीना वल मुस्लिमाति अ़दादा ज़र्रातिल वुजुदी व् अ़दादा मअ़लुमातिल्लाही वलह़म्दुलिल्लाही रब्बिल आलमीन । आमीन । सुम्मा आमीन ।

Important Events That Took Place on the Day of Ashura:

• According to some narrations, the Day of Judgment will occur on this date.

• The repentance of Prophet Adam (عليه السلام) was accepted by Allah.

• Prophet Idrees (عليه السلام) was granted high ranks of honor and elevation.

• The Ark of Prophet Nuh (عليه السلام) came to rest on Mount Judi.

• Prophet Ibraheem (عليه السلام) was bestowed with the title of “Khalilullah” (Friend of Allah).

• Prophet Yusuf (عليه السلام) was released from prison.

• Prophet Yaqub (عليه السلام) regained his eyesight.

• Prophet Yunus (عليه السلام) was rescued from the belly of the fish.

• The repentance of the people of Prophet Yunus (عليه السلام) was accepted.

• Prophet Musa (عليه السلام) and his people were saved from Pharaoh.

• Prophet Isa (عليه السلام) was raised alive to the heavens.

• Imam Hussain (رضي اللّٰه عنه) was martyred in the plains of Karbala.

• During the Age of Ignorance, the people of Makkah used to place a cover (Ghilaf) over the Kaaba on this day.

Hadith About Ashura

Hazrat Abdullah Bin Abbas رضي اللّٰه عنه Riwaayat Karte Hain Ke Rasool-e Paak صلي اللّٰه تعالى عليه وسلم Ne Irshaad Farmaaya:

“Jo Shaks Aashura Ke Din Ismad Surmah Lagaye ga; Us Ki Aankhein Kabhi Na Dukhegi”.

(Shua’b Ul-Emaan, Hadees : 3797) 📚

What is Dua e Ashura?

Dua e Ashura is a special supplication that is traditionally recited on the day of Ashura (10th Muharram). Though not from the Quran or directly from Hadith, it has been preserved and recommended by scholars and awliya (saints) for centuries.

It is recited for:

• Seeking forgiveness
• Protection from enemies and calamities
• Attaining nearness to Allah (ﷻ)

This dua is especially powerful when recited with a sincere heart.

Virtues and Benefits of Reciting Dua e Ashura

The benefits of reciting Dua e Ashura are numerous:

• Brings protection from harm and evil.
• A source of divine mercy and forgiveness.
• Opens the heart to spirituality and remembrance of Allah.
• A shield against trials and tribulations of this world and the Hereafter.

📝 Many scholars emphasize its recitation for spiritual strength, especially during Muharram.

Important Events That Took Place on the Day of Ashura:

1. The repentance of Prophet Adam (عليه السلام) was accepted by Allah.
2. Prophet Idrees (عليه السلام) was granted high ranks of honor and elevation.
3. The Ark of Prophet Nuh (عليه السلام) came to rest on Mount Judi.
4. Prophet Ibraheem (عليه السلام) was bestowed with the title of “Khalilullah” (Friend of Allah).
5. Prophet Yusuf (عليه السلام) was released from prison.
6. Prophet Yaqub (عليه السلام) regained his eyesight.
7. Prophet Yunus (عليه السلام) was rescued from the belly of the fish.
8. The repentance of the people of Prophet Yunus (عليه السلام) was accepted.
9. Prophet Musa (عليه السلام) and his people were saved from Pharaoh.
10. Prophet Isa (عليه السلام) was raised alive to the heavens.
11. Imam Hussain (رضي اللّٰه عنه) was martyred in the plains of Karbala.
12. During the Age of Ignorance, the people of Makkah used to place a cover (Ghilaf) over the Kaaba on this day.
13. According to some narrations, the Day of Judgment will occur on this date

⏰ When to Recite This Dua?

The best time to recite Dua e Ashura is:

• After Fajr Salah on the 10th of Muharram.
• Or anytime during the day of Ashura.

Many Muslims also fast on this day and engage in dhikr (zikr) and other duas. It is a blessed day for self-purification and divine remembrance.

✅ Conclusion

The day of Ashura is a chance for deep spiritual reflection and renewal. Dua e Ashura serves as a heartfelt reminder of our dependence on Allah, His protection, and forgiveness.

Recite it with sincerity. Encourage others to fast on this day, remember the sacrifices of our pious predecessors, and make this day a turning point in your spiritual journey.

What followed was a painful journey from Karbala to Kufa, and then to Damascus (Shaam) — filled with humiliation, physical hardship, and emotional trauma. But this phase also saw the unshakable bravery of Sayyidah Zainab (رضي الله عنها) and the divine patience of Imam Zain-ul-Abideen (رضي الله عنه).

1. The Aftermath of Ashura

After Imam Hussain (رضي الله عنه) was martyred, the enemy soldiers stormed the tents of the Ahl-e-Bayt. The women and children, already grief-stricken, were subjected to further cruelty:

• Tents were set on fire.
• Children were left hungry and thirsty.
• Jewelry, veils, and possessions were snatched from the women.
• Even the sacred daughters of Fatimah (رضي الله عنها), the daughter of the Prophet ﷺ, were disrespected.

Among the survivors were:

• Sayyidah Zainab bint Ali (رضي الله عنها) – sister of Imam Hussain, a woman of unmatched strength and eloquence.
• Sayyidah Umm Kulthum (رضي الله عنها) – the younger sister of Sayyidah Zainab.
• Imam Zain-ul-Abideen (رضي الله عنه) – the only adult male survivor, spared due to illness.

The enemy shackled the women and children, tied ropes around their necks, and dragged them across the burning sands of Karbala. Their journey of grief had just begun.

2. The Journey from Karbala to Kufa

The captives were first taken to Kufa, the city that once promised support to Imam Hussain (رضي الله عنه), but betrayed him.

In Kufa:

• The prisoners were paraded publicly, causing the people to weep upon recognizing the family of the Prophet ﷺ.
• They were presented in the court of Ubaydullah ibn Ziyad, the brutal governor of Kufa.

Sayyidah Zainab’s Historic Speech in Kufa

Despite immense sorrow, Sayyidah Zainab (رضي الله عنها) stood with dignity in Ibn Ziyad’s court and delivered a powerful sermon:

“Do you think that you have defeated us? By Allah, you have only cut your own roots… O Ibn Ziyad! Do not be proud of what you have done, for you have killed those whom Allah has honored…”

Her words shook the court and exposed the tyranny and moral collapse of Yazid’s regime. Even some soldiers and onlookers cried in shame.

3. From Kufa to Damascus (Shaam)

After some days, the caravan of captives was sent to Damascus, the capital of Yazid’s empire. The journey was long, cruel, and humiliating, crossing the deserts of Iraq and Syria.

• The women and children were barefoot, veilless, and chained.
• The blessed head of Imam Hussain (رضي الله عنه) was mounted on a spear and carried at the front.
• People gathered along the roads, thinking they were rebels — but when they heard the truth, many wept bitterly and repented.

Despite being physically broken, Sayyidah Zainab (رضي الله عنها) led the caravan with grace. She comforted the children, preserved the dignity of the household, and continued to speak the truth.

4. The Court of Yazid in Damascus

In Shaam, the family was brought before Yazid. He sat arrogantly on his throne, mocking the martyrs and praising his victory.

But once again, Sayyidah Zainab (رضي الله عنها) rose and spoke fearlessly:

“O Yazid! Do you think you have gained power over us? Your days are numbered. Your deeds will be judged by Allah… You have insulted the family of the Prophet ﷺ. But know this: We have given our lives for the truth!”

This bold declaration stunned the court. Many were moved, and even Yazid became fearful of the political consequences. Eventually, due to public outrage, Yazid released the family and allowed them to return to Madinah.

5. The Legacy of the Captivity

While the men of Karbala gave their lives in the battlefield, the women preserved the message through their words and patience. Their captivity:

• Exposed the cruelty of Yazid to the Muslim Ummah.
• Revived the spirit of resistance and sacrifice.
• Strengthened the bond of the Ummah with the Ahl-e-Bayt.

Sayyidah Zainab (رضي الله عنها) became a symbol of Islamic resistance, much like Imam Hussain (رضي الله عنه) became a symbol of sacrifice.

Conclusion: Captivity Turned Into a Revolution

From Karbala to Kufa to Shaam, the women and children of the Ahl-e-Bayt endured unimaginable pain. But they turned their suffering into strength, their wounds into wisdom, and their tears into the seeds of change.

As per Sunni Barelvi scholars and Dawat-e-Islami, the message of Karbala is incomplete without remembering the captivity and resilience of the Ahl-e-Bayt.

Their courage is a reminder for all Muslims — to never compromise with falsehood, to stand firm in faith, and to honor the family of the Prophet ﷺ in every era

But Ashura is not just a historical event — it is a timeless lesson in sacrifice, dignity, and unwavering commitment to truth.

1. The Background to the Battle

After refusing to pledge allegiance to the tyrant Yazid, Imam Hussain (رضي الله عنه) journeyed from Madinah to Makkah, and then toward Kufa upon receiving thousands of letters of support from its people. However, before he arrived, the political environment changed, and Kufa was seized by Yazid’s forces, leaving Imam Hussain isolated.

By the time Imam Hussain (رضي الله عنه) reached Karbala, he was met by an overwhelming army led by Umar ibn Sa’ad, sent by Ubaydullah ibn Ziyad, Yazid’s governor of Kufa. Imam Hussain, along with 72 companions, including women and children, was forced to camp in the desert, with access to water from the Euphrates River completely blocked.

2. The Night Before Ashura

On the eve of Ashura (9th Muharram), Imam Hussain (رضي الله عنه) gathered his companions and family. He informed them of the reality that they would all be martyred by the next day and gave them permission to leave in the cover of darkness if they wished. But no one abandoned him. Instead, they reaffirmed their loyalty with tears and bravery, choosing shahadat (martyrdom) over life without honor.

That night was spent in salah, tilawat, and du’a — the desert of Karbala resonated with the sound of worship and the name of Allah.

3. The Battle of Karbala Begins – Morning of Ashura

As the sun rose on the 10th of Muharram, the camp of Imam Hussain was surrounded. Despite multiple attempts to avoid war, Imam Hussain (رضي الله عنه) was left with no choice.

Key Points About the Battle:

• Yazid’s army numbered between 20,000–30,000 soldiers.
• Imam Hussain’s side had only 72 souls, including children and elderly.
• Imam Hussain’s side fought only to defend their faith, not to attack or gain power.

The battle started after Fajr. Imam Hussain organized his small army and prepared them for the final stand of truth.

4. The Martyrdom of the Noble Companions

One by one, Imam Hussain’s companions went to the battlefield, each reciting verses of bravery and the greatness of Allah. They knew they wouldn’t return — yet each went joyfully, treating martyrdom as an honor.

Among them were:

• Habib ibn Muzahir (رضي الله عنه):

An elderly companion of the Prophet ﷺ and close friend of Imam Hussain. He fought valiantly and was martyred defending the family of the Prophet.

• Muslim ibn Awsaja (رضي الله عنه):

One of the first martyrs of Karbala. Though elderly, he displayed immense courage.

• Zuhair ibn Qayn (رضي الله عنه):

A brave warrior who embraced the truth after hearing Imam Hussain’s call and gave his life with pride.

These companions proved that victory does not lie in numbers but in sincerity.

5. The Martyrdom of the Family of Imam Hussain (رضي الله عنه)

The sacrifice became even more painful when members of the Ahl-e-Bayt entered the battlefield:

• Ali Akbar ibn Hussain (رضي الله عنه):

The eldest son of Imam Hussain. A young man in his late teens who resembled the Prophet ﷺ in appearance and manner. He was martyred bravely while calling upon Allah.

• Qasim ibn Hasan (رضي الله عنه):

The young son of Imam Hasan (رضي الله عنه), only about 13 years old. Though a child, he begged Imam Hussain to let him fight and embraced martyrdom.

• Abbas ibn Ali – Al-Abbas Alamdar (رضي الله عنه):

The half-brother of Imam Hussain, also known as Ghazi Abbas. He was the flag-bearer of the camp and a symbol of bravery and loyalty. He went to fetch water for the thirsty children and was killed with both arms severed. His martyrdom shook the camp deeply.

Each martyrdom left a deep emotional wound, but strengthened the mission of Imam Hussain — to never accept falsehood.

6. The Martyrdom of the Infant Ali Asghar (رضي الله عنه)

In one of the most heartbreaking moments of Karbala, Imam Hussain (رضي الله عنه) brought his six-month-old infant, Ali Asghar, to the battlefield.

Holding him up, he said:

“O people! If I am guilty in your eyes, what has this innocent child done? At least give him a drop of water!”

But in response, a three-pronged arrow was shot by Hurmala, piercing the neck of the baby while in the arms of his father. Imam Hussain looked up and said:

“O Allah! Witness the patience of Your Hussain.”

7. The Final Stand of Imam Hussain (رضي الله عنه)

By the afternoon, all his companions and family had been martyred. Imam Hussain stood alone — wounded, exhausted, and heartbroken — but spiritually stronger than ever.

He fought alone with immense courage and recited:

“O soul, be content. Return to your Lord, pleased and pleasing.” (Surah Al-Fajr)

Eventually, he fell to the ground, and the cursed Shimr approached him. In the most horrific act, Imam Hussain was beheaded, and his blessed head was taken to Kufa and then Damascus.

Thus, the greatest martyrdom in Islamic history was completed — not in defeat, but in eternal victory of Haqq (truth) over Baatil (falsehood).

8. Aftermath and the Captives of Karbala

The remaining family — mostly women and children, including Sayyidah Zainab (رضي الله عنها) and Imam Zainul Abideen (رضي الله عنه) — were taken as captives to Kufa and then Shaam (Syria).

But even in chains, Sayyidah Zainab spoke boldly in Yazid’s court, exposing his tyranny and defending the legacy of the Prophet ﷺ.

Conclusion: The Legacy of Ashura

As taught by Sunni scholars, especially Dawat-e-Islami, the tragedy of Karbala was not a defeat — it was a triumph of Imaan, honor, and resistance. Imam Hussain’s blood was not shed in vain; it preserved the spirit of Islam and exposed the dangers of corrupt leadership.

Ashura is not a day of mere mourning — it is a reminder of our duty:

• To stand against injustice
• To live by the truth
• To uphold the Sunnah of the Prophet ﷺ
• To love and honor the Ahl-e-Bayt

Imam Hussain (رضي الله عنه) said:

“I did not rise for power or fame. I rose to reform the Ummah of my grandfather ﷺ.”

Let us honor Ashura with prayers, reflection, and commitment to the path of truth and sacrifice.

explore what happened after Imam Hussain (رضي الله عنه) and his family were stopped, how they were denied water, and what occurred in the final moments before the Day of Ashura.

The Arrival and Encampment at Karbala

On the 2nd of Muharram 61 AH, Imam Hussain (رضي الله عنه), his family, and a small group of loyal companions arrived in the barren land of Karbala, situated near the Euphrates River in present-day Iraq.

Upon reaching the area, Yazid’s army, under the leadership of Umar ibn Sa’ad, surrounded them. Imam Hussain (رضي الله عنه) was told that he could neither go forward to Kufa nor return to Madinah. He was forced to stop in this desolate land — and it was here that the final encampment was set up.

Despite being blocked on all sides, Imam Hussain (رضي الله عنه) maintained patience, continued offering prayers, and reminded his companions to remain steadfast and hopeful in Allah.

The Siege and Denial of Water

Soon after the encampment, Yazid’s army cut off access to the Euphrates River. This happened on the 7th of Muharram, as part of a brutal strategy to pressure Imam Hussain into surrendering. The denial of water lasted for three days — causing extreme thirst, especially among the children, women, and the elderly.

Even infants, like Ali Asghar (رضي الله عنه) — the six-month-old son of Imam Hussain — suffered the pain of thirst. The cries of the children echoed in the camp of Ahl-e-Bayt, yet Imam Hussain (رضي الله عنه) and his companions bore it with unmatched sabr (patience).

Despite being surrounded, Imam Hussain did not lose hope in Allah. He made several attempts to negotiate peace and reminded the enemy of his noble lineage and connection to the Messenger of Allah ﷺ, saying:

“O people! Recognize me. Who am I? Am I not the grandson of your Prophet ﷺ ?”

But hearts had been hardened by worldly desires and fear of Yazid’s punishment.

The Noble Character of Imam Hussain During the Siege

Imam Hussain (رضي الله عنه) demonstrated unmatched leadership and character even in such a dire situation. He spent his final nights:

Praying, making du’a, and reciting the Qur’an

Comforting his family members

Encouraging his companions to remain firm

He addressed his loyal followers and gave them permission to leave if they wished, saying:

“Those who stay with me will be killed. So I lift the bay’ah (pledge) from you.”

But not one of his companions left. They chose martyrdom over betrayal. This shows the love, loyalty, and commitment to the truth that surrounded Imam Hussain.

The Night Before Ashura (9th Muharram)

The night before Ashura, known as Shaam-e-Ghariban, was a night of intense devotion, reflection, and spiritual preparation.

Imam Hussain (رضي الله عنه) spent the night in worship and prayer.

His companions, knowing death awaited them, still remained content and at peace, even joyful for the honor of martyrdom.

The women and children, including Sayyidah Zainab (رضي الله عنها), remained firm in their faith and dignity.

This night reflects the highest level of imaan (faith) ever seen — where every individual in Imam Hussain’s camp chose truth over life.

Lessons from the Siege of Karbala

The siege of Karbala was not merely a military blockade — it was a spiritual test, a symbol of how far truth must be protected, even at the cost of life.

It teaches us:

Never to surrender to oppression or falsehood

Always to stand by the Sunnah of the Prophet ﷺ

That martyrdom (shahadat) for the sake of Deen is the highest honor

Conclusion: A Divine Mission in the Face of Cruelty
The arrival at Karbala, the denial of water, and the last moments before Ashura are chapters written with blood, faith, and sacrifice. Imam Hussain (رضي الله عنه) and his blessed family showed that Islam is not a religion of silence in the face of evil — it is a Deen of courage, honor, and divine submission.

As followers of Ahl-e-Sunnat wal Jama’ah, we remember Karbala not to mourn with rituals, but to live with lessons. Let us make du’a to Allah that He grants us the strength to remain firm in Deen, to stand against injustice, and to walk in the footsteps of Imam Hussain (رضي الله عنه) — the lantern of guidance and the savior of Islam.

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

allah ki raza hai mohabbat husain ki
likhta hu.n KHoon-e-dil se shahaadat husain ki

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

jab karbala me.n aae dulaare batool ke
sher-e-KHuda ke laa’l, nawaase rasool ke

chaaro.n taraf se gher liya fauj-e-shaam ne
ye zulm sayyido.n pe kiya fauj-e-shaam ne

ik zaKHm dil pe aur bhi gehra laga diya
dariya pe bhi la’eeno.n ne pehra laga diya

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

zainab ne jab nigaaho.n se dekha ye maajra
aa kar husain se, bhayya ! suno zara

karti hu.n is Gareebi me.n ik aaKHiri sawaal
KHidmat me.n le ke aai hu.n mai.n apne dono.n laa’l

maana ki ye tumhaari bahan ka qaraar hai.n
pyaare husain ! tujh pe ye bachche nisaar hai.n

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

zainab ki baat sun ke shah-e-deen ro diye
jaise kisi ne rooh me.n nashtar chubho diye

farmaaya, jaao ran ki ijaazat bhi ham ne di
in ko shaheed hone ki ‘izzat bhi ham ne di

zainab ! tumhaare laaDle KHoo.n me.n nahaaenge
ye laa’l ham se pehle hi jannat me.n jaaenge

shabbir itna keh ke pareshaan ho gae
‘aun-o-muhammad aap pe qurbaan ho gae

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

asGar ‘ali bhi raahi-e-baaG-e-iram hue
‘abbaas ke bhi nahar pe baazu qalam hue

qaasim ka seena chhid gaya, akbar hue shaheed
raah-e-KHuda me.n sab hi dilaawar hue shaheed

zahra ka sabr chhin gaya, haidar ka ghar luTa
afsos ! karbala me.n payambar ka ghar luTa

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

ik dard se imaam ka chehra udaas hai
mehsoos ho raha hai ki kaa’ba udaas hai

bachcho.n ka dukh hai seene me.n fikr-e-haram bhi hai
aur us ke saath naana ki ummat ka Gam bhi hai

sher-e-KHuda ke sher ki haalat ‘azeeb hai
wo KHoob jaante hai.n shahaadat qareeb hai

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

beemaar naunihaal ko bistar pe chho.D kar
shabbir ran me.n chal diye gho.De ko mo.D kar

seene me.n apne jazba-e-imaa.n liye hue
nikle hai.n lab pe aayat-e-qur.aa.n liye hue

zee-jaah rahi ‘azeez na raahat ‘azeez thi
un ko to karbala me.n shahaadat ‘azeez thi

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

dariya baha jo fauj ka pyaase ko dekh kar
sab kaanp uThe nabi ke nawaase ko dekh kar

teero.n ka menh barasne laga shaah-e-deen par
KHoon-e-husain girne laga jab zameen par

us KHoo.n ko farishto.n ne daaman me.n le liya
ik boond ko bhi ret pe girne nahi.n diya

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !

zaKHmo.n se choor ho gaya jo murtaza ka laa’l
sajde me.n sar jhuka ke kaha, rabb-e-zuljalaal !

teGo.n ke saae me.n mera sajda qubool kar
ye aaKHiri namaaz hai, maula ! qubool kar

is tarah poora ho gaya taqdeer ka likha
sookhe gale pe chal gaua KHanjar la’een ka

ummat ko yu.n bachaaya shah-e-be-misaal ne
sajde me.n sar kaTa diya zahra ke laa’l ne

ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !
ya husain ibn-e-‘ali ! ya husain ibn-e-‘ali !


Naat-Khwaan:
Yusuf Azad Qawwal
Bilal Qadri Moosani
Muhammad Hassan Raza Qadri

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

अल्लाह की रज़ा है मोहब्बत हुसैन की
लिखता हूँ ख़ून-ए-दिल से शहादत हुसैन की

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

जब कर्बला में आए दुलारे बतूल के
शेर-ए-ख़ुदा के ला’ल, नवासे रसूल के

चारों-तरफ़ से घेर लिया फ़ौज-ए-शाम ने
ये ज़ुल्म सय्यिदों पे किया फ़ौज-ए-शाम ने

इक ज़ख़्म दिल पे और भी गहरा लगा दिया
दरिया पे भी ल’ईनों ने पहरा लगा दिया

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

ज़ैनब ने जब निगाहों से देखा ये माजरा
आ कर कहा हुसैन से, भय्या ! सुनो ज़रा

करती हूँ इस ग़रीबी में इक आख़िरी सवाल
ख़िदमत में ले के आई हूँ मैं अपने दोनों ला’ल

माना कि ये तुम्हारी बहन का क़रार हैं
प्यारे हुसैन ! तुझ पे ये बच्चे निसार हैं

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

ज़ैनब की बात सुन के शह-ए-दीन रो दिए
जैसे किसी ने रूह में नश्तर चुभो दिए

फ़रमाया, जाओ रन की इजाज़त भी हम ने दी
इन को शहीद होने की ‘इज़्ज़त भी हम ने दी

ज़ैनब ! तुम्हारे लाडले ख़ूँ में नहाएँगे
ये ला’ल हम से पहले ही जन्नत में जाएँगे

शब्बीर इतना कह के परेशान हो गए
‘औन-ओ-मुहम्मद आप पे क़ुर्बान हो गए

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

असग़र ‘अली भी राही-ए-बाग़-ए-इरम हुए
‘अब्बास के भी नहर पे बाज़ू क़लम हुए

क़ासिम का सीना छिद गया, अकबर हुए शहीद
राह-ए-ख़ुदा में सब ही दिलावर हुए शहीद

ज़हरा का सब्र छिन गया, हैदर का घर लुटा
अफ़सोस ! कर्बला में पयंबर का घर लुटा

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

इक दर्द से इमाम का चेहरा उदास है
महसूस हो रहा है कि का’बा उदास है

बच्चों का दुख है सीने में, फ़िक्र-ए-हरम भी है
और उस के साथ नाना कि उम्मत का ग़म भी है

शेर-ए-ख़ुदा के शेर की हालत ‘अजीब है
वो ख़ूब जानते हैं शहादत क़रीब है

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

बीमार नौनिहाल को बिस्तर पे छोड़ कर
शब्बीर रन में चल दिए घोड़े को मोड़ कर

सीने में अपने जज़्बा-ए-ईमाँ लिए हुए
निकले हैं लब पे आयत-ए-क़ुरआँ लिए हुए

ज़ी-जाह रही ‘अज़ीज़ न राहत ‘अज़ीज़ थी
उन को तो कर्बला में शहादत ‘अज़ीज़ थी

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

दरिया बहा जो फ़ौज का प्यासे को देख कर
सब काँप उठे नबी के नवासे को देख कर

तीरों का मेंह बरसने लगा शाह-ए-दीन पर
ख़ून-ए-हुसैन गिरने लगा जब ज़मीन पर

उस ख़ूँ को फ़रिस्तों ने दामन में ले लिया
इक बूँद को भी रेत पे गिरने नहीं दिया

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !

ज़ख़्मों से चूर हो गया जो मुर्तज़ा का ला’ल
सज्दे में सर झुका के कहा, रब्ब-ए-ज़ुलजलाल !

तेग़ों के साए में मेरा सज्दा क़ुबूल कर
ये आख़िरी नमाज़ है, मौला ! क़ुबूल कर

इस तरह पूरा हो गया तक़दीर का लिखा
सूखे गले पे चल गया ख़ंजर ल’ईन का

उम्मत को यूँ बचाया शह-ए-बे-मिसाल ने
सज्दे में सर कटा दिया ज़हरा के ला’ल ने

या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !
या हुसैन इब्न-ए-‘अली ! या हुसैन इब्न-ए-‘अली !


ना’त-ख़्वाँ:
यूसुफ़ आज़ाद क़व्वाल
बिलाल क़ादरी मूसानी
मुहम्मद हस्सान रज़ा क़ादरी

ये बात किस क़दर हसीं
जो कह गए मो’ईनुद्दीं
कि दीन की पनाह हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

अमन का मेहर-ओ-माह भी
जो शाहों का है शाह भी
ऐसा बादशाह हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

करे कोई जो हम-सरी
किसी की क्या मजाल है
हुसैन हर लिहाज़ से
जहाँ में बे-मिसाल है

ये हो चुका है फ़ैसला
न कोई दूसरा हसन
न कोई दूसरा हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

है जिस की फ़िक्र कर्बला
हुसैन वो दिमाग़ है
ये पंज-तन की अंजुमन
का पाँचवा चराग़ है

हसन का पहला हम-सफ़र
‘अली का दूसरा पिसर
इमाम तीसरा हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

हिदायत-ए-हुसैन पर
‘अमल करो, ए मोमिनो !
रहेंगे हम बहिश्त में
यक़ीं रखो, ए मोमिनो !

क़ुबूल होगी हर दु’आ
किसी से क्यूँ डरें भला
हमारा वास्ता हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

दु’आओं में, निदाओं में
जो वास्ता इसे बनाएगा
बहिश्त की जो राहों का
रास्ता इसे बनाएगा

न वास्ते में तोड़ है
न रास्ते में मोड़ है
ऐसी सीधी राह हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

क़ज़ा के बा’द फिर मुझे
नई हयात मिल गई
‘अज़ाब से, ‘इताब से
मुझे निजात मिल गई

सवाल जब किया गया
है कौन तेरा पेशवा
तो मैंने कह दिया हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

शहीद-ए-कर्बला का ग़म
जिसे भी ना-गवार है
वो बद-‘अमल, है बद-नसब
उसी पे बे-शुमार है

अरे ओ दुश्मन-ए-अज़ल !
तू मर ज़रा क़बर में चल
पता चलेगा क्या हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !

करेगा जो मुख़ालिफ़त
ग़म-ए-हुसैन की यहाँ
वो होगा हश्र, हश्र में
कि अल-हफ़िज़-ओ-अल-अमाँ

जहाँ भी छुपने जाएगा
कहीं भी बच न पाएगा
कि हर जगह मेरा हुसैन है

मेरा हुसैन है !
मेरा बादशाह हुसैन है !


ना’त-ख़्वाँ:
हाफ़िज़ अहमद रज़ा क़ादरी
मीलाद रज़ा क़ादरी

mere husain ! tujhe salaam
mere husain ! tujhe salaam

assalaam ya husain !
assalaam ya husain !

kar liya nosh jis ne shahaadat ka jaam
us husain ibn-e-haidar pe laakho.n salaam

mere husain ! tujhe salaam
mere husain ! tujhe salaam

assalaam ya husain !
assalaam ya husain !

jis ko dhoke se koofe bulaaya gaya
jis ko baiThe-biThaae sataaya gaya
zahr bhaai ko jis ke pilaaya gaya
jis ke bachcho.n ko pyaasa rulaaya gaya

us husain ibn-e-haidar pe laakho.n salaam

mere husain ! tujhe salaam
mere husain ! tujhe salaam

assalaam ya husain !
assalaam ya husain !

jis ka jannat se jo.Da mangaaya gaya
jin ko dosh-e-nabi par biThaaya gaya
jin ki gardan pe Khanzar chalaaya gaya
jin ko teero.n se chhalni karaaya gaya

us husain ibn-e-haidar pe laakho.n salaam

mere husain ! tujhe salaam
mere husain ! tujhe salaam

assalaam ya husain !
assalaam ya husain !

jis ne haq karbala me.n ada kar diya
apne naana ka waa’da wafa kar diya
sab kuchh ummat ki KHaatir fida kar diya
ghar ka ghar hi supurd-e-KHuda kar diya

us husain ibn-e-haidar pe laakho.n salaam

mere husain ! tujhe salaam
mere husain ! tujhe salaam

assalaam ya husain !
assalaam ya husain !

kar chuka wo habeeb apni hujjat tamaam
le ke allah aur apne naana ka naam
koofiyo.n ko sunaae KHuda ke kalaam
aur fida ho gaya shaah-e-‘aali-maqaam

us husain ibn-e-haidar pe laakho.n salaam

mere husain ! tujhe salaam
mere husain ! tujhe salaam

assalaam ya husain !
assalaam ya husain !


Naat-Khwaan:
Muhammad Owais Raza Qadri
Hafiz Ghulam Mustafa Qadri
Saiyed Salman Qadri

मेरे हुसैन ! तुझे सलाम, मेरे हुसैन ! तुझे सलाम

अस्सलाम या हुसैन ! अस्सलाम या हुसैन !

कर लिया नोश जिस ने शहादत का जाम
उस हुसैन इब्न-ए-हैदर पे लाखों सलाम

मेरे हुसैन ! तुझे सलाम, मेरे हुसैन ! तुझे सलाम

अस्सलाम या हुसैन ! अस्सलाम या हुसैन !

जिस को धोके से कूफ़े बुलाया गया
जिस को बैठे-बिठाए सताया गया
ज़हर भाई को जिस के पिलाया गया
जिस के बच्चों को प्यासा रुलाया गया

उस हुसैन इब्न-ए-हैदर पे लाखों सलाम

मेरे हुसैन ! तुझे सलाम, मेरे हुसैन ! तुझे सलाम

अस्सलाम या हुसैन ! अस्सलाम या हुसैन !

जिन का जन्नत से जोड़ा मँगाया गया
जिन को दोश-ए-नबी पर बिठाया गया
जिन की गर्दन पे ख़ंजर चलाया गया
जिन को तीरों से छलनी कराया गया

उस हुसैन इब्न-ए-हैदर पे लाखों सलाम

मेरे हुसैन ! तुझे सलाम, मेरे हुसैन ! तुझे सलाम

अस्सलाम या हुसैन ! अस्सलाम या हुसैन !

जिस ने हक़ कर्बला में अदा कर दिया
अपने नाना का वा’दा वफ़ा कर दिया
सब कुछ उम्मत की ख़ातिर फ़िदा कर दिया
घर का घर ही सुपुर्द-ए-ख़ुदा कर दिया

उस हुसैन इब्न-ए-हैदर पे लाखों सलाम

मेरे हुसैन ! तुझे सलाम, मेरे हुसैन ! तुझे सलाम

अस्सलाम या हुसैन ! अस्सलाम या हुसैन !

कर चुका वो हबीब अपनी हुज्जत तमाम
ले के अल्लाह और अपने नाना का नाम
कूफ़ियों को सुनाए ख़ुदा के कलाम
और फ़िदा हो गया शाह-ए-‘आली-मक़ाम

उस हुसैन इब्न-ए-हैदर पे लाखों सलाम

मेरे हुसैन ! तुझे सलाम, मेरे हुसैन ! तुझे सलाम

अस्सलाम या हुसैन ! अस्सलाम या हुसैन !


नात-ख़्वाँ:
मुहम्मद ओवैस रज़ा क़ादरी
हाफ़िज़ ग़ुलाम मुस्तफ़ा क़ादरी
सय्यिद सलमान क़ादरी

Mere Husain! Tujhe Salaam!” is more than just poetry — it’s a heartfelt salaam (salutation) to the greatest martyr in Islamic history, Imam Husain (رضي الله عنه), the beloved grandson of the Prophet Muhammad ﷺ. This moving piece, recited soulfully by Muhammad Owais Raza Qadri, Hafiz Ghulam Mustafa Qadri, and Syed Salman Qadri, captures the immense pain, glory, and spiritual power of Karbala.

Each verse speaks of the suffering Husain (رضي الله عنه) endured — the betrayal of Kufa, the thirst of the children, the cruelty of the enemy, and above all, the ultimate sacrifice for the sake of Islam and the Ummah. The poem reminds us of Husain’s unwavering stand for truth, his loyalty to Allah and His Messenger ﷺ, and the unmatched patience of Ahl-e-Bayt under unbearable hardship.

This naat is a tribute for every heart that beats with love for Husain — a reminder that Karbala is not just a past tragedy but a living message of resistance, sacrifice, and steadfast faith.

Let us send endless salams upon Husain ibn Ali and all the martyrs of Karbala.
“Assalaam Ya Husain!”

Each verse sends salutations upon the companions who stood firm in the face of tyranny, reflecting the pain of their sacrifice and the honor they upheld. The naat is not just poetry; it’s a soulful reminder of loyalty, faith, and the spirit of standing for truth even when all odds are against you.

Let us read, recite, and reflect upon this powerful tribute and send peace and blessings upon the noble martyrs of Karbala.

karbala ke jaa.n-nisaaro.n ko salaam
faatima zahra ke pyaaro.n ko salaam

mustafa ke maah-paaro.n ko salaam
nau-jawaano.n gul-‘izaaro.n ko salaam

karbala teri bahaaro.n ko salaam
jaa.n-nisaari ke nazaaro.n ko salaam

ya husain ibn-e-‘ali ! mushkil-kusha !
aap ke sab jaa.n-nisaaro.n ko salaam

akbar-o-asGar pe jaa.n qurbaan ho
mere dil ke taajdaaro.n ko salaam

qasim-o-‘abbaas par ho.n rahmate.n
karbala ke shah-suwaaro.n ko salaam

jis kisi ne karbala me.n jaan di
un sabhi imaandaaro.n ko salaam

bhooki pyaasi bibiyo.n par rahmate.n
bhooke pyaase gul-‘izaaro.n ko salaam

bhed kya jaane shahaadat ka koi
un KHuda ke raazdaaro.n ko salaam

be-basi me.n bhi haya baaqi rahi
sab husaini parda-daaro.n ko salaam

rahmate.n ho.n har sahaabi par mudaam
aur KHusoosan chaar yaaro.n ko salaam

bibiyo.n ko, ‘aabid-e-beemar ko
be-kaso.n ko, Gam ke maaro.n ko salaam

ho gae qurbaa.n muhammad aur ‘aun
sayyida zainab ke pyaaro.n ko salaam

jo husaini qafile me.n the shareek
kahta hai ‘Attar saro.n ko salaam


Poet:
Muhammad Ilyas Attar Qadri

Naat-Khwaan:
Muhammad Owais Raza Qadri

कर्बला के जाँ-निसारों को सलाम
फ़ातिमा ज़हरा के प्यारों को सलाम

मुस्तफ़ा के माह-पारों को सलाम
नौजवानों गुल-‘इज़ारों को सलाम

कर्बला तेरी बहारों को सलाम
जाँ-निसारी के नज़ारों को सलाम

या हुसैन इब्न-ए-‘अली ! मुश्किल-कुशा !
आप के सब जाँ-निसारों को सलाम

अकबर-ओ-असग़र पे जाँ क़ुर्बान हो
मेरे दिल के ताजदारों को सलाम

क़ासिम-ओ-‘अब्बास पर हों रहमतें
कर्बला के शह-सुवारों को सलाम

जिस किसी ने कर्बला में जान दी
उन सभी ईमानदारों को सलाम

भूकी प्यासी बीबियों पर रहमतें
भूके प्यासे गुल-‘इज़ारों को सलाम

भेद क्या जाने शहादत का कोई
उन ख़ुदा के राज़दारों को सलाम

बे-बसी में भी हया बाक़ी रही
सब हुसैनी पर्दा-दारों को सलाम

रहमतें हों हर सहाबी पर मुदाम
और ख़ुसूसन चार यारों को सलाम

बीबियों को, ‘आबिद-ए-बीमार को
बे-कसों को, ग़म के मारों को सलाम

हो गए क़ुर्बां मुहम्मद और ‘औन
सय्यिदा ज़ैनब के प्यारों को सलाम

जो हुसैनी क़ाफ़िले में थे शरीक
कहता है ‘अत्तार सारों को सलाम


शायर:
मुहम्मद इल्यास अत्तार क़ादरी

नात-ख़्वाँ:
मुहम्मद ओवैस रज़ा क़ादरी

1. Why Imam Hussain (رضي الله عنه) Left Madinah

In the year 60 AH, when Yazid ibn Muawiyah assumed the caliphate, he sent direct orders to the governor of Madinah to take bay’ah (pledge of allegiance) from Imam Hussain (رضي الله عنه).

But Imam Hussain (رضي الله عنه) firmly refused.

His reason was clear: he could not legitimize a corrupt and unjust ruler. Yazid’s character, conduct, and leadership were contrary to Islamic values. Accepting him would mean accepting falsehood.

Realizing that Yazid would not stop at anything — and possibly planning to assassinate him — Imam Hussain (رضي الله عنه) decided to leave Madinah, not to seek power, but to protect his family and safeguard Islam.

He bid farewell to the resting place of his beloved grandfather, Prophet Muhammad ﷺ, and departed from Madinah with a heavy heart and pure intention.

2. Journey to Makkah – A Sanctuary

Imam Hussain (رضي الله عنه), along with his family members and a small group of companions, arrived in Makkah, the sacred sanctuary, where no blood should be shed. He was warmly welcomed by the people and began to receive visitors and letters from various parts of the Islamic world.

During his stay, Imam Hussain made it clear that:

“I am not seeking power or authority. I only desire to reform the Ummah of my grandfather ﷺ, enjoin good, and forbid evil.”

3. The Letters from Kufa

While in Makkah, hundreds of letters began arriving from Kufa — a city in Iraq. The people of Kufa were familiar with the pious legacy of Imam Ali (رضي الله عنه) and were deeply dissatisfied with Yazid’s rule.

They wrote:

“We have no Imam other than you. Come to us and we will give you full support.”

In many letters, they promised allegiance, protection, and loyalty. Over 18,000 letters were sent. To assess the situation, Imam Hussain (رضي الله عنه) sent his cousin, Muslim ibn Aqeel (رضي الله عنه), to Kufa as his ambassador.

Muslim ibn Aqeel initially received strong support, and Imam Hussain began preparing to respond to the call. However, this support was short-lived due to the fear and oppression caused by Yazid’s newly appointed governor in Kufa, Ubaydullah ibn Ziyad.

4. The Journey of His Caravan Towards Kufa

Imam Hussain (رضي الله عنه), despite knowing the risks, decided to proceed — not for war or rebellion, but in response to the call of the people of Kufa, and to fulfill his duty of speaking the truth.

He left Makkah before Hajj, replacing his intention with Umrah, to avoid the sacred city becoming a place of bloodshed. Yazid had already sent assassins to Makkah to kill him during Hajj — a horrifying act against the sanctity of the Kaaba.

Thus, the caravan of Imam Hussain set out with:

• Family members, including women and children
• Close companions and supporters
• The flag of truth, courage, and sincerity

During the journey, he stopped at various places, delivering sermons, and warning people of the situation. At each stop, he made it clear that:

“If the people of Kufa no longer want me, I am ready to return.”

But news of Muslim ibn Aqeel’s martyrdom soon reached Imam Hussain (رضي الله عنه) during the journey — a moment of deep sorrow. Still, he did not turn back, because retreat would mean allowing falsehood to prevail and breaking his promise to stand for justice.

5. Arrival at Karbala

On the 2nd of Muharram 61 AH, the caravan reached the barren land of Karbala, by the bank of the River Euphrates. Yazid’s army surrounded them and blocked access to water, even for children.

Imam Hussain (رضي الله عنه), despite several peaceful attempts, was not allowed to proceed or return. The enemies insisted he pledge allegiance to Yazid, but he refused, declaring:

“Death with dignity is better than life with humiliation.”

Thus began the final stage of the journey — one that would end in the greatest sacrifice in the history of Islam.

Conclusion: A Journey of Truth, Not Politics

From Madinah to Makkah, and then to Karbala, the journey of Imam Hussain (رضي الله عنه) was not for worldly power, but for preserving the soul of Islam. As per Sunni scholars and Dawat-e-Islami, this journey symbolizes the eternal battle between Haqq (truth) and Baatil (falsehood).

Imam Hussain (رضي الله عنه) chose hardship over ease, sacrifice over comfort, and martyrdom over silence — all for the sake of Allah and the Deen of his grandfather ﷺ.

Let us remember this blessed journey and take inspiration to always:

• Speak the truth
• Stand against injustice
• Remain firm on the Sunnah of the Prophet ﷺ