Bedam ! yahi to paanch hai.n maqsood-e-kaainaat
KHairunnisa, husain-o-hasan, mustafa, ‘ali

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

imaa.n hai mera naar-e-jahannam se bari hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

jab se Gulaam-e-haidar-e-karraar ho gaya
aa’la jahaa.n me.n mera bhi kirdaar ho gaya
mai.n KHaadim-e-sarkaar hu.n, shaida-e-‘ali hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

soya huaa naseeb jagaate hai.n panjtan
uj.De hue gharo.n ko basaate hai.n panjtan
un ki nawaazishaat se dekho mai.n Gani hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

mash.hoor hai jahaa.n me.n saKHaawat husain ki
hone lagi hai mujh pe ‘inaayat husain ki
apnaai jab se un ki adaae.n, mai.n Gani hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

honTo.n pe mere dekhiye haidar ki baat hai
sher-e-KHuda ki, faateh-e-KHaibar ki baat hai
mai.n banda-e-maulaai hu.n, qismat ka dhani hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

kya hu.n jo mai.n bayaa.n karu.n shaan-e-husain ko
likkhega kya qalam mera jaane husain ko
mai.n naukar-e-sarkaar-e-husain-ibn-e-‘ali hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

sadqa nabi ki aal ka paata hu.n har gha.Di
Tal jaati hai hayaat se mushkil ba.Di ba.Di
mai.n to Junaid-e-Qaasmi qismat ka dhani hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n

imaa.n hai mera naar-e-jahannam se bari hu.n

mai.n panjtani panjtani panjtani hu.n
mai.n panjtani panjtani panjtani hu.n


Poet:
Junaid Qasmi

Naat-Khwaan:
Syed Hassan Ullah Hussaini

बेदम ! यही तो पाँच हैं मक़्सूद-ए-काइनात
ख़ैरुन्निसा, हुसैन-ओ-हसन, मुस्तफ़ा, ‘अली

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

ईमाँ है मेरा नार-ए-जहन्नम से बरी हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

जब से ग़ुलाम-ए-हैदर-ए-कर्रार हो गया
आ’ला जहाँ में मेरा भी किरदार हो गया
मैं ख़ादिम-ए-सरकार हूँ, शैदा-ए-‘अली हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

सोया हुआ नसीब जगाते हैं पंजतन
उजड़े हुए घरों को बसाते हैं पंजतन
उन की नवाज़िशात से देखो मैं ग़नी हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

मशहूर है जहाँ में सख़ावत हुसैन की
होने लगी है मुझ पे ‘इनायत हुसैन की
अपनाई जब से उन की अदाएँ, मैं ग़नी हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

होंटों पे मेरे देखिए हैदर की बात है
शेर-ए-ख़ुदा की, फ़ातेह-ए-ख़ैबर की बात है
मैं बंदा-ए-मौलाई हूँ, क़िस्मत का धनी हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

क्या हूँ जो मैं बयाँ करूँ शान-ए-हुसैन को
लिक्खेगा क्या क़लम मेरा जाने हुसैन को
मैं नौकर-ए-सरकार-ए-हुसैन-इब्न-ए-‘अली हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

सदक़ा नबी की आल का पाता हूँ हर घड़ी
टल जाती है हयात से मुश्किल बड़ी बड़ी
मैं तो जुनैद-ए-क़ासमी क़िस्मत का धनी हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ

ईमाँ है मेरा नार-ए-जहन्नम से बरी हूँ

मैं पंजतनी पंजतनी पंजतनी हूँ
मैं पंजतनी पंजतनी पंजतनी हूँ


शायर:
जुनैद क़ासमी

ना’त-ख़्वाँ:
सय्यिद हस्सानुल्लाह हुसैनी

Basically, the sole purpose of all God’s creation on this planet and everywhere else in the universe is to submit to Allah and bow down to him. 

For this reason, there are several paths that Allah shown the entire Muslim Ummah to follow. 

Actually, every religion has some prayer practices and methods that take the people closer to God. For example, Hindus carry out puja and Catholics liturgical mass. 

In Muslims the main form of prayer is Namaz or Salah. This prayer is the most important. 

These different times reflect the need to perform salah at the right time as per your location. 

Salah has multiple benefits and unlimited blessings. We will take a look at it according to the Islamic times and Islamic calendar. First let’s get into some basic history of Salah. 

The History of Salah (Islamic Prayers) 

Salah was introduced in Islam before the migration of Prophet Muhammad ﷺ to Medina. 

The event in which Namaz or Salah was gifted to the Muslim nation is called Miraj. On this occasion the Prophet ﷺ flew to the skies on the back of Buraq, the heavenly animal with wings. 

When the Prophet ﷺ reached the highest sky, he met Allah and there he received five times salah with many other valuable blessings. 

Among all the prayers, the Zuhr prayer was the first prayer that was performed along with the Angel Jibril. 

During the journey of Miraj, the Prophet ﷺ met many previous prophets and also thanked Allah for the unlimited blessings Allah has bestowed specifically on Muslims. 

Want to learn Azan Time Sharjah? See the Prayer Times App! 

How Important Is Salah? 

Salah is an inseparable part of Islam and it’s the second Islamic pillar that every Muslim must follow. 

There are five salahs obligatory on Muslims at different times of the day. These are namely, Fajr, Zuhr, Asar, Maghrib and Esha. 

The five namaz prayers are compulsory the moment a Muslim becomes sane enough to know the difference between right and wrong and that’s about 7 years of age. 

Salah is so important that the Prophet ﷺ was quoted saying that, “Salah is the key to Jannah.” 

So, looking at the significance of this extraordinary pillar of Islam, skipping or quitting Namaz has several serious consequences because it takes one away from Allah. 

There are different prayer times in Islam according to the region you’re located in. For example, Azan time in Dubai is completely different from the London salah times. 

The Purpose of Salah  

Salah has various purposes and all of them lead you closer to Allah. However, the fundamental purpose of reciting Salah is to build a solid connection with Allah. 

The more focused you’re during salah and azan time the mightier your faith becomes. 

Apart from that, many people don’t realize how salah can be really helpful in changing your daily life. 

For example, salah makes you more clam and powerful mentally, which in turn helps you achieve better results for your business. 

Moreover, salah or namaz also acts as the bridge to Jannah. It’s a definite means to speed one’s journey through troubles of life to bliss and happiness. 

5 Amazing Facts About Salah (or Namaz) 

1. A Great Remedy to Sooth Mental Stress 

The Islamic prayer to Allah is a great exercise to release mental tension and stress. 

Actually, the postures that a Muslim takes in Namaz help soothe the joints and muscles while the brain also relaxes with Allah’s presence in mind. 

You can call Salah a form of meditation. 

And, perhaps, the best meditation it is, because there are instant results and you don’t have to make extremely complicated physical moves as you do in Yoga. 

Also, namaz activates your brain cells and you can think more clearly and make better decisions. 

• Exceptional Physical Benefits 

We have already touched on the mental benefits and the physical relaxation that Namaz provides to its performer. 

To get into the details, salah is the best exercise to lose weight naturally and organically. When you perform salah, the postures help you burn calories and you become smarter with time. 

Apart from that, salah also balances the body energies and give you a balanced personality. 

The balancing of energies keeps the body strong and immune to sickness, while taking care of the digestive system, respiratory system and your cardiac functioning. 

Namaz is a gift from Allah, and to achieve its health benefits you must start reading the obligatory prayers now. 

• The Best Way to Invoke Allah’s Help 

When you get up for salah you invoke Allah’s direct blessings into your life. 

Basically, the very act of salah is a platform for the performer to have spiritual conversations with the Almighty Allah and those who regularly pray become connected with the divine. 

During the conversations with Allah, the Muslim becomes stronger in faith and their trust in Allah doubles every time they pray. 

Once there’s a rapport between a Muslim and Allah, the problems of life seem to subside and bliss enters his life. 

For salah to be a powerful tool of change in your life, reading salah with Allah in mind is recommended.   

• A Source of Salvation in Akhira 

The importance of Salah can be realized from the fact that in the grave the first question to be asked by the angels will be about salah. 

Great scholars say if the first question is answered right the journey after death will be an easy one. 

Namaz, they say, will be a Muslim’s rescuer in the life after death because it will come to save those who recited it and practiced it punctually and with a focused heart. 

Namaz can not only be a rescuer in the afterlife but also a source of salvation in this life. 

Allah responds to those who pray to him and supplications after namaz are the most powerful. 

So, being a source of salvation, Namaz is something that must not be missed at any cost. 

For establishing namaz at the right time, follow timings carefully. Want Namaz Timings Dubai. Use the app. 

• A Path to Spiritual Growth 

Finally, namaz or salah is the straight route to Jannah. 

The more namaz you read, the more you’ll bow down to Allah and the more spiritual you’ll become. 

With punctual namaz recitations you grow spiritually and the grip of nafs on your mind loosens up. When the spirit grows, it automatically beats the evil side of one’s personality. 

The person who reads namaz at the right prayer times becomes able to conquer the most difficult tasks easily with the support and guidance of Allah. 

And, aside from all, namaz brings you to the truth. 

The truth that you must reach within this lifetime before death knocks you down! 

From a Sunni Barelvi and Dawat-e-Islami perspective, the real power of Karbala lies in the lessons it teaches us, not just the grief it evokes. Imam Hussain (رضي الله عنه) taught the Ummah how to stand for truth, remain patient in adversity, and love the Ahl-e-Bayt in a way that uplifts the soul and preserves the honor of Islam.

🌟 1. Standing for Truth, Even When Alone

Imam Hussain (رضي الله عنه) could have lived a life of comfort in Madinah. Yet, he chose to rise against Yazid — not for power or rebellion — but because Yazid’s rule was unjust, immoral, and a threat to Islamic values.

“I did not rise to spread evil or oppression. I rose to reform the Ummah of my grandfather ﷺ.”

📖 Lesson: Muslims must stand for truth (Haq) and justice, even when it is difficult, unpopular, or dangerous. Remaining silent in front of falsehood is not an option.

🌙 2. Patience in Hardship (Sabr)

From the burning sands of Karbala to the captivity in Kufa and Shaam, the Ahl-e-Bayt showed unparalleled patience (sabr). Despite witnessing the deaths of loved ones, Sayyidah Zainab (رضي الله عنها) and Imam Zain-ul-Abideen (رضي الله عنه) never lost faith or composure.

They never blamed Allah — instead, they submitted to His will, proving the strength of true faith.

📖 Lesson: When facing trials — financial stress, loss, illness, or oppression — we should turn to Allah, pray, and stay firm in our beliefs. Patience is not weakness; it’s spiritual strength.

💖 3. Love for the Family of the Prophet ﷺ (Ahl-e-Bayt)

Loving the Ahl-e-Bayt is an essential part of Sunni Islam. The Prophet ﷺ said:

“Hussain is from me and I am from Hussain.”
(Tirmidhi, Hadith 3775)

Sunni Barelvi scholars emphasize that true love for the Ahl-e-Bayt must be present in our hearts, actions, and lives — through respect, remembrance, and emulation.

📖 Lesson: Teach your children the names, lives, and values of Imam Hussain, Sayyidah Fatimah, Imam Hasan, and Sayyidah Zainab (رضي الله عنهم). Attend Mehfil-e-Hussain and promote du’a and zikr, not rituals of mourning that go against the Shari’ah.

🕌 4. Unity Without Hatred

One of the core lessons from Karbala, especially for Ahlus Sunnah, is that we condemn tyranny without spreading hatred. We honor Imam Hussain (RA) and love Ahl-e-Bayt, but do not curse the Sahaba (رضي الله عنهم).

Imam Ahmad Raza Khan Barelvi (رحمة الله عليه) said:

“Love the Ahl-e-Bayt is fard. But respect for Sahaba is also fard. We do not curse; we connect hearts with the love of both.”

📖 Lesson: Avoid sectarian division. Instead, hold balanced beliefs that unite the Ummah in love, reverence, and learning.

🕊 5. Reviving the Spirit of Sacrifice

Imam Hussain (RA) gave up everything to protect Islam — even his six-month-old son Ali Asghar (RA). Are we willing to sacrifice our ego, sins, or comforts for the Deen?

📖 Lesson: Let Karbala inspire you to:

• Pray regularly (even Fajr!)
• Avoid lying or cheating
• Wear modest clothing
• Protect your eyes and heart from sins
• Support the oppressed and speak up for the truth

✨ Conclusion: Karbala Is Not Over — It Lives Within Us

The battlefield of Karbala may be in Iraq, but the test of Karbala is in every heart. Will you bow to falsehood? Will you give in to peer pressure, injustice, or sin? Or will you stand like Imam Hussain (RA), even if you’re standing alone?

Karbala lives in every moment we choose Deen over Dunya, truth over lies, patience over anger, and love over hate.

Table of Contents

Dua e Ashura Audio / Video (With Recitation & Translation)

Dua e Ashura in Urdu (اردو میں دعا عاشورہ)

🕋 Below is the Dua e Ashura in its original form

Dua e Ashura in Arabic (With English Transliteration & Translation) pdf

Dua e Ashura PDF Download (Hindi / Urdu / English)

Dua e Ashura in Hindi (हिंदी में दुआ-ए-आशूरा)

दुआ ए आशूरा एक बार पढ़ें

बिस्मिल्लाहिर्रहमानिर्रहीम

या क़ाबि ल तौबति आदमा यौमा आशूराअ
या फारिजा करबी ज़िन्नूनी यौमा आशूराअ
या जामी अ़ शमली याक़ूबा यौमा आशूराअ
या सामी अ़ दाअ़वती मूसा व् हारूना यौमा आशूराअ

या मुगि सा इब्राहिमा मिनन्नारी यौमा आशूराअ
या राफ़ीआ़ इदरीसा इलस्समाई यौमा आशूराअ

या मुजी बा दाअ़वती सालिहिन फिन्नाक़ती यौमा आशूराअ
या नासि रा सय्यीदिना मुह़म्मदिन सल्लल्लाहु तआ़ला अलैहि वा आलिही वसल्लमा यौमा आशूराअ

या रह़मानद्दुनिया वल आख़िरती व् रह़िमाहुमा सल्ली अ़ला सय्यीदिना मुह़म्मदिंव व् अ़ला आली सय्यीदिना मुह़म्मदिंव व सल्ली अ़ला जमी-इल अम्बियाई वल मुरसलीना वक़दी ह़ाजातिना फिद्दुनिया वल आख़िरती व अतिल उमरना फी ताअ़तीका व मह़ब्बातिका व रिदाका व अह़इना ह़यातन तय्यबतंव्वा तवफ़्फ़ना अ़लल-ईमानी वल इस्लामी बिरह़मतिका या अरह़मर्राह़िमीन

अल्लाहुम्मा बीइज़्ज़िल ह़सानी व् अखीही व उम्मीही व् अबिहि व जद्दीही व् बनिहि फर्रिज अ़न्ना मा नाह़नू फ़ीहि (फिर 7 बार ये दुआ पढ़ें।)

सुब्ह़ानल्लाही मिल-अलमिज़ानी व् मुन्तहल-इल्मी व् मबलग़र्रिदा व ज़ी-नतल अ़र्शी लामल जाअ वला मन जाअ मिनल्लाही इल्ला इलैहि । सुब्ह़ानल्लाही अ़दादश्शफई वल वतरि व अ़दादा कलीमा-तिल्लाहित्ताम्माती कुल्लीहा नसअलु-कस्सलामता बिरह़मतिका या अर-ह़मर्राह़िमीन । व हुवा ह़सबुना व निअ़मल वकील । निअ़मल मौला व निअ़मन्नसीर । वलाह़ौला वला क़ुव्वता इल्ला बिल्लाहिल अलिय्यिल अज़ीम । व सल्लल्लाहु तआ़ला अला सय्यीदिना मुह़म्मदिंव व्अ़ला आलिहि व सह़बिहि वअ़लल मु-मिनीना वल मु-मिनाती वल मुस्लिमीना वल मुस्लिमाति अ़दादा ज़र्रातिल वुजुदी व् अ़दादा मअ़लुमातिल्लाही वलह़म्दुलिल्लाही रब्बिल आलमीन । आमीन । सुम्मा आमीन ।

Important Events That Took Place on the Day of Ashura:

• According to some narrations, the Day of Judgment will occur on this date.

• The repentance of Prophet Adam (عليه السلام) was accepted by Allah.

• Prophet Idrees (عليه السلام) was granted high ranks of honor and elevation.

• The Ark of Prophet Nuh (عليه السلام) came to rest on Mount Judi.

• Prophet Ibraheem (عليه السلام) was bestowed with the title of “Khalilullah” (Friend of Allah).

• Prophet Yusuf (عليه السلام) was released from prison.

• Prophet Yaqub (عليه السلام) regained his eyesight.

• Prophet Yunus (عليه السلام) was rescued from the belly of the fish.

• The repentance of the people of Prophet Yunus (عليه السلام) was accepted.

• Prophet Musa (عليه السلام) and his people were saved from Pharaoh.

• Prophet Isa (عليه السلام) was raised alive to the heavens.

• Imam Hussain (رضي اللّٰه عنه) was martyred in the plains of Karbala.

• During the Age of Ignorance, the people of Makkah used to place a cover (Ghilaf) over the Kaaba on this day.

Hadith About Ashura

Hazrat Abdullah Bin Abbas رضي اللّٰه عنه Riwaayat Karte Hain Ke Rasool-e Paak صلي اللّٰه تعالى عليه وسلم Ne Irshaad Farmaaya:

“Jo Shaks Aashura Ke Din Ismad Surmah Lagaye ga; Us Ki Aankhein Kabhi Na Dukhegi”.

(Shua’b Ul-Emaan, Hadees : 3797) 📚

What is Dua e Ashura?

Dua e Ashura is a special supplication that is traditionally recited on the day of Ashura (10th Muharram). Though not from the Quran or directly from Hadith, it has been preserved and recommended by scholars and awliya (saints) for centuries.

It is recited for:

• Seeking forgiveness
• Protection from enemies and calamities
• Attaining nearness to Allah (ﷻ)

This dua is especially powerful when recited with a sincere heart.

Virtues and Benefits of Reciting Dua e Ashura

The benefits of reciting Dua e Ashura are numerous:

• Brings protection from harm and evil.
• A source of divine mercy and forgiveness.
• Opens the heart to spirituality and remembrance of Allah.
• A shield against trials and tribulations of this world and the Hereafter.

📝 Many scholars emphasize its recitation for spiritual strength, especially during Muharram.

Important Events That Took Place on the Day of Ashura:

1. The repentance of Prophet Adam (عليه السلام) was accepted by Allah.
2. Prophet Idrees (عليه السلام) was granted high ranks of honor and elevation.
3. The Ark of Prophet Nuh (عليه السلام) came to rest on Mount Judi.
4. Prophet Ibraheem (عليه السلام) was bestowed with the title of “Khalilullah” (Friend of Allah).
5. Prophet Yusuf (عليه السلام) was released from prison.
6. Prophet Yaqub (عليه السلام) regained his eyesight.
7. Prophet Yunus (عليه السلام) was rescued from the belly of the fish.
8. The repentance of the people of Prophet Yunus (عليه السلام) was accepted.
9. Prophet Musa (عليه السلام) and his people were saved from Pharaoh.
10. Prophet Isa (عليه السلام) was raised alive to the heavens.
11. Imam Hussain (رضي اللّٰه عنه) was martyred in the plains of Karbala.
12. During the Age of Ignorance, the people of Makkah used to place a cover (Ghilaf) over the Kaaba on this day.
13. According to some narrations, the Day of Judgment will occur on this date

⏰ When to Recite This Dua?

The best time to recite Dua e Ashura is:

• After Fajr Salah on the 10th of Muharram.
• Or anytime during the day of Ashura.

Many Muslims also fast on this day and engage in dhikr (zikr) and other duas. It is a blessed day for self-purification and divine remembrance.

✅ Conclusion

The day of Ashura is a chance for deep spiritual reflection and renewal. Dua e Ashura serves as a heartfelt reminder of our dependence on Allah, His protection, and forgiveness.

Recite it with sincerity. Encourage others to fast on this day, remember the sacrifices of our pious predecessors, and make this day a turning point in your spiritual journey.

ba.Dhe jo kar ke wo soo-e-shah-e-anaam salaam
sadaae.n aati thi.n har samt se salaam salaam

ba.Da hujoom tha tayba ki pehli manzil par
kha.De the raah me.n karne ko KHaas-o-‘aam salaam

chale husain jo tayba se karbala ki taraf
jahaa.n pahunchte the karta tha wo maqaam salaam

jo ‘azm kar ke chale the wo karbala pahunche
agarche raah me.n aate rahe payaam salaam

zameen-e-manzil-e-maqsood ne qadam choome
falak ne door se jhuk kar kaha, imaam salaam

ye shaah wo jinhe.n sab shaah shaah kehte hai.n
imaam wo jinhe.n karte hai.n sab imaam salaam

salaam-e-banda-e-‘aasi qabool ho, shaaha !
tumhaari aal par, aulaad par mudaam salaam 

unhe.n salaam, Munawwar ! ye chaahta hai jee
tamaam ‘umr likhu.n aur na ho tamaam salaam


Poet:
Munawwar Badayuni

Naat-Khwaan:
Zulfiqar Ali Hussaini
Owais Raza Qadri

Apne Nana Ka Wada Nibhane Karbala Mein Hussain Aa Rahe Hain hindi me

हुसैन आ रहे हैं, हुसैन आ रहे हैं
हुसैन आ रहे हैं, हुसैन आ रहे हैं

कर्बला में हुसैन आ रहे हैं
कर्बला में हुसैन आ रहे हैं

अपने नाना का वा’दा निभाने
कर्बला में हुसैन आ रहे हैं
दीन की शान-ओ-शौकत बचाने
कर्बला में हुसैन आ रहे हैं

नबी के नूर-ए-‘ऐन ! ‘अली के दिल का चैन !
सय्यिदा फ़ातिमा के प्यारे हैं हुसैन

इक तरफ़ है हज़ारों का लश्कर
एक जानिब फ़क़त हैं बहत्तर
अपने बाबा की जुरअत दिखाने
कर्बला में हुसैन आ रहे हैं

अपने नाना का वा’दा निभाने
कर्बला में हुसैन आ रहे हैं

दीन-ए-हक़ का ‘अलम हाथ में है
ज़ुल्फ़िक़ार-ए-‘अली साथ में है
क़स्र-ए-ज़ुल्म-ओ-सितम को गिराने
कर्बला में हुसैन आ रहे हैं

हुसैन आ रहे हैं, हुसैन आ रहे हैं

चराग़-ए-‘इश्क़-ए-हुसैनी जला मुहर्रम में
यज़ीदियत का दिया बुझ गया मुहर्रम में

ख़ुदा-ए-पाक की बरसेंगी रहमतें तुझ पर
हसन हुसैन की महफ़िल सजा मुहर्रम में

न आज तक वो उट्ठा और न उट्ठेगा कभी
यज़ीदियत का महल यूँ गिरा मुहर्रम में

जहाँ में हक़्क़-ओ-सदाक़त का बोल-बाला है
मुनाफ़िक़त का ख़ातिमा हुआ मुहर्रम में

अपने नाना का वा’दा निभाने
कर्बला में हुसैन आ रहे हैं

नबी के नूर-ए-‘ऐन ! ‘अली के दिल का चैन !
सय्यिदा फ़ातिमा के प्यारे हैं हुसैन

दिन-दहाड़े लुटी घर की हर शय
कुछ भी शिकवा नहीं फिर भी रब से
दर्स हम को वफ़ा का पढ़ाने
कर्बला में हुसैन आ रहे हैं

अपने नाना का वा’दा निभाने
कर्बला में हुसैन आ रहे हैं

हन्ज़ला का है ज़ौक़-ए-शहादत
साथ में हम्ज़ा की है शुजा’अत
लश्कर-ए-शिम्र के होश उड़ाने
कर्बला में हुसैन आ रहे हैं

नबी के नूर-ए-‘ऐन ! ‘अली के दिल का चैन !
सय्यिदा फ़ातिमा के प्यारे हैं हुसैन

छोड़ कर अपने नाना का कूचा
या’नी, तफ़्सीर ! शहर-ए-मदीना
शम’-ए-हक़्क़-ओ-सदाक़त जलाने
कर्बला में हुसैन आ रहे हैं

अपने नाना का वा’दा निभाने
कर्बला में हुसैन आ रहे हैं


शायर:
तफ़्सीर रज़ा अमजदी

ना’त-ख़्वाँ:
हाफ़िज़ ताहिर क़ादरी

What followed was a painful journey from Karbala to Kufa, and then to Damascus (Shaam) — filled with humiliation, physical hardship, and emotional trauma. But this phase also saw the unshakable bravery of Sayyidah Zainab (رضي الله عنها) and the divine patience of Imam Zain-ul-Abideen (رضي الله عنه).

1. The Aftermath of Ashura

After Imam Hussain (رضي الله عنه) was martyred, the enemy soldiers stormed the tents of the Ahl-e-Bayt. The women and children, already grief-stricken, were subjected to further cruelty:

• Tents were set on fire.
• Children were left hungry and thirsty.
• Jewelry, veils, and possessions were snatched from the women.
• Even the sacred daughters of Fatimah (رضي الله عنها), the daughter of the Prophet ﷺ, were disrespected.

Among the survivors were:

• Sayyidah Zainab bint Ali (رضي الله عنها) – sister of Imam Hussain, a woman of unmatched strength and eloquence.
• Sayyidah Umm Kulthum (رضي الله عنها) – the younger sister of Sayyidah Zainab.
• Imam Zain-ul-Abideen (رضي الله عنه) – the only adult male survivor, spared due to illness.

The enemy shackled the women and children, tied ropes around their necks, and dragged them across the burning sands of Karbala. Their journey of grief had just begun.

2. The Journey from Karbala to Kufa

The captives were first taken to Kufa, the city that once promised support to Imam Hussain (رضي الله عنه), but betrayed him.

In Kufa:

• The prisoners were paraded publicly, causing the people to weep upon recognizing the family of the Prophet ﷺ.
• They were presented in the court of Ubaydullah ibn Ziyad, the brutal governor of Kufa.

Sayyidah Zainab’s Historic Speech in Kufa

Despite immense sorrow, Sayyidah Zainab (رضي الله عنها) stood with dignity in Ibn Ziyad’s court and delivered a powerful sermon:

“Do you think that you have defeated us? By Allah, you have only cut your own roots… O Ibn Ziyad! Do not be proud of what you have done, for you have killed those whom Allah has honored…”

Her words shook the court and exposed the tyranny and moral collapse of Yazid’s regime. Even some soldiers and onlookers cried in shame.

3. From Kufa to Damascus (Shaam)

After some days, the caravan of captives was sent to Damascus, the capital of Yazid’s empire. The journey was long, cruel, and humiliating, crossing the deserts of Iraq and Syria.

• The women and children were barefoot, veilless, and chained.
• The blessed head of Imam Hussain (رضي الله عنه) was mounted on a spear and carried at the front.
• People gathered along the roads, thinking they were rebels — but when they heard the truth, many wept bitterly and repented.

Despite being physically broken, Sayyidah Zainab (رضي الله عنها) led the caravan with grace. She comforted the children, preserved the dignity of the household, and continued to speak the truth.

4. The Court of Yazid in Damascus

In Shaam, the family was brought before Yazid. He sat arrogantly on his throne, mocking the martyrs and praising his victory.

But once again, Sayyidah Zainab (رضي الله عنها) rose and spoke fearlessly:

“O Yazid! Do you think you have gained power over us? Your days are numbered. Your deeds will be judged by Allah… You have insulted the family of the Prophet ﷺ. But know this: We have given our lives for the truth!”

This bold declaration stunned the court. Many were moved, and even Yazid became fearful of the political consequences. Eventually, due to public outrage, Yazid released the family and allowed them to return to Madinah.

5. The Legacy of the Captivity

While the men of Karbala gave their lives in the battlefield, the women preserved the message through their words and patience. Their captivity:

• Exposed the cruelty of Yazid to the Muslim Ummah.
• Revived the spirit of resistance and sacrifice.
• Strengthened the bond of the Ummah with the Ahl-e-Bayt.

Sayyidah Zainab (رضي الله عنها) became a symbol of Islamic resistance, much like Imam Hussain (رضي الله عنه) became a symbol of sacrifice.

Conclusion: Captivity Turned Into a Revolution

From Karbala to Kufa to Shaam, the women and children of the Ahl-e-Bayt endured unimaginable pain. But they turned their suffering into strength, their wounds into wisdom, and their tears into the seeds of change.

As per Sunni Barelvi scholars and Dawat-e-Islami, the message of Karbala is incomplete without remembering the captivity and resilience of the Ahl-e-Bayt.

Their courage is a reminder for all Muslims — to never compromise with falsehood, to stand firm in faith, and to honor the family of the Prophet ﷺ in every era

But Ashura is not just a historical event — it is a timeless lesson in sacrifice, dignity, and unwavering commitment to truth.

1. The Background to the Battle

After refusing to pledge allegiance to the tyrant Yazid, Imam Hussain (رضي الله عنه) journeyed from Madinah to Makkah, and then toward Kufa upon receiving thousands of letters of support from its people. However, before he arrived, the political environment changed, and Kufa was seized by Yazid’s forces, leaving Imam Hussain isolated.

By the time Imam Hussain (رضي الله عنه) reached Karbala, he was met by an overwhelming army led by Umar ibn Sa’ad, sent by Ubaydullah ibn Ziyad, Yazid’s governor of Kufa. Imam Hussain, along with 72 companions, including women and children, was forced to camp in the desert, with access to water from the Euphrates River completely blocked.

2. The Night Before Ashura

On the eve of Ashura (9th Muharram), Imam Hussain (رضي الله عنه) gathered his companions and family. He informed them of the reality that they would all be martyred by the next day and gave them permission to leave in the cover of darkness if they wished. But no one abandoned him. Instead, they reaffirmed their loyalty with tears and bravery, choosing shahadat (martyrdom) over life without honor.

That night was spent in salah, tilawat, and du’a — the desert of Karbala resonated with the sound of worship and the name of Allah.

3. The Battle of Karbala Begins – Morning of Ashura

As the sun rose on the 10th of Muharram, the camp of Imam Hussain was surrounded. Despite multiple attempts to avoid war, Imam Hussain (رضي الله عنه) was left with no choice.

Key Points About the Battle:

• Yazid’s army numbered between 20,000–30,000 soldiers.
• Imam Hussain’s side had only 72 souls, including children and elderly.
• Imam Hussain’s side fought only to defend their faith, not to attack or gain power.

The battle started after Fajr. Imam Hussain organized his small army and prepared them for the final stand of truth.

4. The Martyrdom of the Noble Companions

One by one, Imam Hussain’s companions went to the battlefield, each reciting verses of bravery and the greatness of Allah. They knew they wouldn’t return — yet each went joyfully, treating martyrdom as an honor.

Among them were:

• Habib ibn Muzahir (رضي الله عنه):

An elderly companion of the Prophet ﷺ and close friend of Imam Hussain. He fought valiantly and was martyred defending the family of the Prophet.

• Muslim ibn Awsaja (رضي الله عنه):

One of the first martyrs of Karbala. Though elderly, he displayed immense courage.

• Zuhair ibn Qayn (رضي الله عنه):

A brave warrior who embraced the truth after hearing Imam Hussain’s call and gave his life with pride.

These companions proved that victory does not lie in numbers but in sincerity.

5. The Martyrdom of the Family of Imam Hussain (رضي الله عنه)

The sacrifice became even more painful when members of the Ahl-e-Bayt entered the battlefield:

• Ali Akbar ibn Hussain (رضي الله عنه):

The eldest son of Imam Hussain. A young man in his late teens who resembled the Prophet ﷺ in appearance and manner. He was martyred bravely while calling upon Allah.

• Qasim ibn Hasan (رضي الله عنه):

The young son of Imam Hasan (رضي الله عنه), only about 13 years old. Though a child, he begged Imam Hussain to let him fight and embraced martyrdom.

• Abbas ibn Ali – Al-Abbas Alamdar (رضي الله عنه):

The half-brother of Imam Hussain, also known as Ghazi Abbas. He was the flag-bearer of the camp and a symbol of bravery and loyalty. He went to fetch water for the thirsty children and was killed with both arms severed. His martyrdom shook the camp deeply.

Each martyrdom left a deep emotional wound, but strengthened the mission of Imam Hussain — to never accept falsehood.

6. The Martyrdom of the Infant Ali Asghar (رضي الله عنه)

In one of the most heartbreaking moments of Karbala, Imam Hussain (رضي الله عنه) brought his six-month-old infant, Ali Asghar, to the battlefield.

Holding him up, he said:

“O people! If I am guilty in your eyes, what has this innocent child done? At least give him a drop of water!”

But in response, a three-pronged arrow was shot by Hurmala, piercing the neck of the baby while in the arms of his father. Imam Hussain looked up and said:

“O Allah! Witness the patience of Your Hussain.”

7. The Final Stand of Imam Hussain (رضي الله عنه)

By the afternoon, all his companions and family had been martyred. Imam Hussain stood alone — wounded, exhausted, and heartbroken — but spiritually stronger than ever.

He fought alone with immense courage and recited:

“O soul, be content. Return to your Lord, pleased and pleasing.” (Surah Al-Fajr)

Eventually, he fell to the ground, and the cursed Shimr approached him. In the most horrific act, Imam Hussain was beheaded, and his blessed head was taken to Kufa and then Damascus.

Thus, the greatest martyrdom in Islamic history was completed — not in defeat, but in eternal victory of Haqq (truth) over Baatil (falsehood).

8. Aftermath and the Captives of Karbala

The remaining family — mostly women and children, including Sayyidah Zainab (رضي الله عنها) and Imam Zainul Abideen (رضي الله عنه) — were taken as captives to Kufa and then Shaam (Syria).

But even in chains, Sayyidah Zainab spoke boldly in Yazid’s court, exposing his tyranny and defending the legacy of the Prophet ﷺ.

Conclusion: The Legacy of Ashura

As taught by Sunni scholars, especially Dawat-e-Islami, the tragedy of Karbala was not a defeat — it was a triumph of Imaan, honor, and resistance. Imam Hussain’s blood was not shed in vain; it preserved the spirit of Islam and exposed the dangers of corrupt leadership.

Ashura is not a day of mere mourning — it is a reminder of our duty:

• To stand against injustice
• To live by the truth
• To uphold the Sunnah of the Prophet ﷺ
• To love and honor the Ahl-e-Bayt

Imam Hussain (رضي الله عنه) said:

“I did not rise for power or fame. I rose to reform the Ummah of my grandfather ﷺ.”

Let us honor Ashura with prayers, reflection, and commitment to the path of truth and sacrifice.

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

zahra ki nigaaho.n ka hai noor-e-nazar shabbir
maula-e-wilaayat ka hai laKHt-e-jigar shabbir
sultaan-e-madina ka be-misl guhar shabbir
allah ke shero.n ka hai sher-e-babar shabbir

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

faizaan-e-nabi se hai sairaab mera shabbir
hai charKH-e-shahaadat ka mehtaab mera shabbir
milta hi nahi.n ham-sar duniya me.n kahi.n jis ka
zahra ka hai wo durr-e-naayaab mera shabbir

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

mehtaab-o-gagan behr-e-zaKHKHaar husaini hai
maula ke karam se ye sansaar husaini hai
ye dil bhi husaini hai, ye jaa.n bhi husaini hai
islaam ki fitrat ka har taar husaini hai

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

karbal ki zamee.n par ik naayaab saa manzar hai
ik samt hazaaro.n hai.n, ik samt bahattar hai
phir Gaul-e-yazeedi me.n kyu.n KHauf hai bhagda.D hai
maidaan me.n nikla jab wo sibt-e-payambar hai

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

‘abbaas se seekha hai duniya ne wafa karna
akbar ne sikhaaya hai millat ka difa’ karna
asGar ne sikhaaya hai jaa.n apni fida karna
zainab ne diya dars-e-andaaz-e-rida karna

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

wo sham’-e-shahaadat hai, dil us ka deewana hai
har ek zabaa.n par ab us ka hi taraana hai
us zaat ki rif’at ho kis munh se bayaa.n aaKHir
zahra ka dulaara to yakta-e-zamaana hai

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

yu.n gardish-e-dauraa.n se ahbaab na ghabraao
is tarz-e-mohabbat ko har samt hi phailaana
milna hai agar tum ko sultaan-e-shaheedaa.n se
meeraa.n se ijaazat lo, karbal ko chale jaao

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

guftaar husaini rakh, kirdaar husaini rakh
zaalim ke muqaabil tu lalkaar husaini rakh
paana hai agar nusrat ghar-baar husaini rakh
har mo.D pe tu apna me’yaar husaini rakh

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

yunhi nahi.n wo har ik ke dil me.n samaaya hai
taareeKH raqam kar ke haa.n us ne dikhaaya hai
fitna-e-yazeedi ko duniya se miTaaya hai
shabbir ne karbal me.n islaam bachaaya hai

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

ai shaah ! mujhe apni ulfat me.n guma deeje
ab mujh ko tareeqat ka ik jaam pila deeje
lillaah mujhe apni mid.hat ka sila deeje
ab mere muqaddar ki big.Di ko bana deeje

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !

ai kaash ! mai.n ban jaau.n darbaan-e-dar-e-zahra
sau jaan se ye dil hai qurbaan-e-dar-e-zahra
lehraae na kyu.n burj-e-rif’at pe ‘alam is ka
Ayyub pe jaari hai faizaan-e-dar-e-zahra

al-madad maula husain ! faatima zahra ke chain !
al-madad maula husain ! faatima zahra ke chain !


Poet:
Maulana Ayyub Raza Amjadi

Naat-Khwaan:
Sabir Raza Azhari Surat
Abdul Mustafa Razvi Adoni

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

ज़हरा की निगाहों का है नूर-ए-नज़र शब्बीर
मौला-ए-विलायत का है लख़्त-ए-जिगर शब्बीर
सुल्तान-ए-मदीना का बे-मिस्ल गुहर शब्बीर
अल्लाह के शेरों का है शेर-ए-बबर शब्बीर

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

फ़ैज़ान-ए-नबी से है सैराब मेरा शब्बीर
है चर्ख़-ए-शहादत का महताब मेरा शब्बीर
मिलता ही नहीं हम-सर दुनिया में कहीं जिस का
ज़हरा का है वो दुर्र-ए-नायाब मेरा शब्बीर

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

महताब-ओ-गगन बहर-ए-ज़ख़्ख़ार हुसैनी है
मौला के करम से ये संसार हुसैनी है
ये दिल भी हुसैनी है, ये जाँ भी हुसैनी है
इस्लाम की फ़ितरत का हर तार हुसैनी है

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

कर्बल की ज़मीं पर इक नायाब सा मंज़र है
इक सम्त हज़ारों हैं, इक सम्त बहत्तर है
फिर ग़ौल-ए-यज़ीदी में क्यूँ ख़ौफ़ है भगदड़ है
मैदान में निकला जब वो सिब्त-ए-पयम्बर है

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

‘अब्बास से सीखा है दुनिया ने वफ़ा करना
अकबर ने सिखाया है मिल्लत का दिफ़ा’ करना
असग़र ने सिखाया है जाँ अपनी फ़िदा करना
ज़ैनब ने दिया दर्स-ए-अंदाज़-ए-रिदा करना

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

वो शम’-ए-शहादत है, दिल उस का दीवाना है
हर एक ज़बाँ पर अब उस का ही तराना है
उस ज़ात की रिफ़’अत हो किस मुँह से बयाँ आख़िर
ज़हरा का दुलारा तो यकता-ए-ज़माना है

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

यूँ गर्दिश-ए-दौराँ से अहबाब न घबराओ
इस तर्ज़-ए-मोहब्बत को हर सम्त ही फैलाओ
मिलना है अगर तुम को सुल्तान-ए-शहीदाँ से
मीराँ से इजाज़त लो, कर्बल को चले जाओ

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

गुफ़्तार हुसैनी रख, किरदार हुसैनी रख
ज़ालिम के मुक़ाबिल तू ललकार हुसैनी रख
पाना है अगर नुसरत घर-बार हुसैनी रख
हर मोड़ पे तू अपना मे’यार हुसैनी रख

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

यूँही नहीं वो हर इक के दिल में समाया है
तारीख़ रक़म कर के हाँ उस ने दिखाया है
फ़ितना-ए-यज़ीदी को दुनिया से मिटाया है
शब्बीर ने कर्बल में इस्लाम बचाया है

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

ऐ शाह ! मुझे अपनी उल्फ़त में गुमा दीजे
अब मुझ को तरीक़त का इक जाम पिला दीजे
लिल्लाह मुझे अपनी मिदहत का सिला दीजे
अब मेरे मुक़द्दर की बिगड़ी को बना दीजे

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !

ऐ काश ! मैं बन जाऊँ दरबान-ए-दर-ए-ज़हरा
सौ जान से ये दिल है क़ुर्बान-ए-दर-ए-ज़हरा
लहराए न क्यूँ बुर्ज-ए-रिफ़’अत पे ‘अलम इस का
अय्यूब पे जारी है फ़ैज़ान-ए-दर-ए-ज़हरा

अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !
अल-मदद मौला हुसैन ! फ़ातिमा ज़हरा के चैन !


शायर:
मौलाना अय्यूब रज़ा अमजदी

ना’त-ख़्वाँ:
साबिर रज़ा अज़हरी सुरत
अब्दुल मुस्तफ़ा रज़वी अदोनी

The moving kalam “Al-Madad Maula Hussain, Fatima Zahra Ke Chain” penned by Maulana Ayyub Raza Amjadi and passionately recited by Sabir Raza Azhari and Abdul Mustafa Razvi, is a poetic masterpiece that paints the majestic image of Imam Hussain (رضي الله عنه) as the heart of Islam and the light of Sayyida Fatima’s (رضي الله عنها) eyes.

This kalam is a tribute to the valor, sacrifice, and spiritual status of Shabbir-e-Paak, the protector of Islam on the sands of Karbala. Each verse resonates with intense love and pride for the family of the Prophet ﷺ and emphasizes the lessons taught by Hazrat Abbas, Ali Akbar, Ali Asghar, and Bibi Zainab (رضي الله عنهم) through their unmatched loyalty and steadfastness.

In a time when truth is often compromised, the kalam reminds every believer to hold firm to the Hussaini character, words, and legacy — to speak with honesty, live with courage, and resist tyranny like Maula Hussain did.

Let our hearts echo:
“Al-Madad Maula Hussain! Fatima Zahra Ke Chain!”

‘इश्क़ मेरा है हुसैन ! प्यार मेरा है हुसैन !
मैं भी कहूँ या हुसैन ! तुम भी कहो या हुसैन !
हर घर में या हुसैन ! हर लब पे या हुसैन !
हम सब की है सदा या हुसैन !

दुनिया में हर जगह पे है चर्चा हुसैन का

मैं हूँ हुसैनी और ज़माना हुसैन का
दुनिया में हर जगह पे है चर्चा हुसैन का

बे-मिस्ल है जहाँ में तेरा काम, या हुसैन !
वलियों का है वज़ीफ़ा तेरा नाम, या हुसैन !
आ आ के चूमते हैं फ़रिश्ते भी रात-दिन
क्या दिल-नशीं हैं तेरे दर-ओ-बाम, या हुसैन !

दुनिया में हर जगह पे है चर्चा हुसैन का

बज़्म-ए-हुसैन मिल के सजाओ, हुसैनियो !
शान-ए-हुसैन सब को सुनाओ, हुसैनियो !
कैसे यज़ीदियों को पछाड़ा हुसैन ने
मिल कर ये कुल जहाँ को बताओ, हुसैनियो !

दुनिया में हर जगह पे है चर्चा हुसैन का

मैं हूँ हुसैनी और ज़माना हुसैन का
दुनिया में हर जगह पे है चर्चा हुसैन का

दुनिया में ऐसा कोई भी मोमिन मिला नहीं
सुल्तान-ए-कर्बला पे जो दिल से फ़िदा नहीं
नहर-ए-फ़ुरात आज भी देती है ये सदा
‘अब्बास सा जहाँ में कोई बा-वफ़ा नहीं

दुनिया में हर जगह पे है चर्चा हुसैन का

इस्लाम की बक़ा के लिए शाह-ए-कर्बला
इक एक कर के सारा घराना लुटा दिया
जब ज़ुल्फ़िक़ार-ए-हैदरी ले कर चला हुसैन
मैदाँ में हर यज़ीदी का दिल थरथरा गया

दुनिया में हर जगह पे है चर्चा हुसैन का

मैं हूँ हुसैनी और ज़माना हुसैन का
दुनिया में हर जगह पे है चर्चा हुसैन का

‘अज़मत में कोई ऐसा अनोखा नहीं मिला
कोई हुसैन-ए-पाक के जैसा नहीं मिला
सर को कटा के नेज़े पे क़ुरआन जो पढ़े
शब्बीर के सिवा कोई दूजा नहीं मिला

दुनिया में हर जगह पे है चर्चा हुसैन का

कर्बल में पेश कर के शहादत हुसैन ने
दीन-ए-ख़ुदा की, की है हिफ़ाज़त हुसैन ने
ऐ सैफ़ ! सर कटाना तो मंज़ूर कर लिया
लेकिन न की यज़ीद की बै’अत हुसैन ने

दुनिया में हर जगह पे है चर्चा हुसैन का

मैं हूँ हुसैनी और ज़माना हुसैन का
दुनिया में हर जगह पे है चर्चा हुसैन का

‘इश्क़ मेरा है हुसैन ! प्यार मेरा है हुसैन !
मैं भी कहूँ या हुसैन ! तुम भी कहो या हुसैन !
हर घर में या हुसैन ! हर लब पे या हुसैन !
हम सब की है सदा या हुसैन !


शायर:
सैफ़ क़ादरी इलाहाबादी

ना’त-ख़्वाँ:
हाफ़िज़ ताहिर क़ादरी

Main hoon Husaini, aur zamaana Hussain ka” — this powerful kalam beautifully captures the devotion millions of hearts hold for Imam Hussain (رضي الله عنه), the beloved grandson of Prophet Muhammad ﷺ. Written by Saif Qadri Allahabadi and soulfully rendered by Hafiz Tahir Qadri, this naat is a lyrical celebration of the unmatched bravery, love, and sacrifice of Hussain at Karbala.

Through heartfelt poetry, it reminds us that Hussain is not confined to one nation or people — he is the symbol of truth, resistance, and loyalty for all of humanity. His name echoes in every corner of the world, from mosques to homes, from hearts to hashtags. It urges us to live with the spirit of Hussain — to speak the truth, fight oppression, and uphold the essence of Islam.