What is Eid ul-Fitr?

Eid ul-Fitr, often known as the “Festival of Breaking the Fast,” marks the end of Ramadan, the Islamic holy month of fasting. For Sunni Muslims around the world, including those following the Barelvi tradition or Dawat-e-Islami, Eid ul-Fitr is a time of immense joy and gratitude. The festival signifies the culmination of a month-long period of self-discipline, reflection, and spiritual cleansing. It is a day when communities come together to offer thanks to Allah, reaffirm their faith, and share the blessings of life with family and friends.

Historically, the origins of Eid ul-Fitr trace back to the time of Prophet Muhammad (PBUH), who instituted this celebration as a means to thank Allah for the strength and perseverance shown during Ramadan. Over centuries, the festival has absorbed cultural nuances from various Muslim regions, yet its core purpose—to celebrate the end of fasting and to spread peace—remains unchanged.

Why is Eid ul-Fitr Celebrated?

Eid ul-Fitr is celebrated for several important reasons:

1. Spiritual Renewal and Gratitude

After a month of fasting, prayer, and introspection, Eid ul-Fitr is a day to express gratitude for the strength and guidance received during Ramadan. The festival acts as a spiritual reset, allowing believers to start afresh with renewed hope and commitment to their faith.

2. Charity and Social Solidarity

One of the primary components of Eid ul-Fitr is the giving of Zakat al-Fitr. This form of charity ensures that even the less fortunate can partake in the festivities. Sunni traditions—particularly those advocated by Dawat-e-Islami and scholars like Ala Hazrat—emphasize the importance of community welfare, ensuring that every member feels valued and supported.

3. Community and Family Bonding

Eid ul-Fitr is not only a religious occasion but also a time for community and family bonding. It is customary for families to gather, exchange greetings, and share sumptuous meals, reinforcing the ties that bind the community together.

4. Cultural Significance

Across different cultures, Eid ul-Fitr has acquired varied names and traditions. Despite these regional differences, the central message of peace, gratitude, and joy remains consistent. Sunni scholars often remind their followers that the essence of the festival lies in its unifying power—drawing people together regardless of geographical or cultural barriers.

When is Eid ul-Fitr Celebrated?

The timing of Eid ul-Fitr is determined by the lunar Islamic calendar. It falls on the first day of Shawwal, the month that immediately follows Ramadan. Because the Islamic calendar is lunar-based, the exact date varies each year and is determined by the sighting of the new moon.

For example, in many Sunni communities—including those following the Dawat-e-Islami movement—the announcement of Eid is made after the confirmed sighting of the moon. This method, rooted in the traditions of early Islamic scholars, reflects the authenticity and adherence to prophetic practices. Some regions, especially within the Barelvi community, may have local moon-sighting committees to determine the start of Eid ul-Fitr, ensuring that the community’s religious practices are both precise and authentic.

What to Do on Eid ul-Fitr

Eid ul-Fitr is rich in traditions and rituals. Here’s a detailed guide on what to do on this auspicious day:

Morning Rituals: The Eid Salah

• Eid Prayer (Eid Salah): The day begins with a special congregational prayer, which is a hallmark of Eid ul-Fitr. In many Sunni mosques—including those associated with Dawat-e-Islami and the teachings of Ala Hazrat—the prayer is led by an imam who delivers a sermon (khutbah) that emphasizes gratitude, reflection, and the importance of community service.
• Ghusl and New Clothes: Before heading to the mosque, it is customary to perform a full-body ritual cleansing (ghusl) and dress in one’s finest attire. New clothes symbolize a fresh start and reflect the inner renewal experienced after Ramadan.

Charity: Zakat al-Fitr

• Obligatory Charity: Before the day of Eid, every Muslim is required to pay Zakat al-Fitr. This donation is meant to help those in need and to ensure that everyone in the community can enjoy the celebrations.
• Community Support: Many Sunni scholars, especially within the Barelvi and Dawat-e-Islami circles, emphasize the significance of this act as a means to eliminate poverty and promote social harmony.

Family and Social Gatherings

• Feasting: Post the Eid Salah, families gather for a lavish meal. Traditional dishes vary by region, but many Sunni families celebrate with sweet delicacies such as Seviyan (sweet vermicelli), Kheer (rice pudding), Gulab Jamun, and Halwa. In some communities, the festival is even referred to as “Meethi Eid” or “Sweet Eid.”
• Exchanging Greetings: The customary greeting “Eid Mubarak” is exchanged among family, friends, and even strangers, spreading an atmosphere of joy and goodwill.
• Visiting Relatives and Neighbors: It is also common to visit relatives and friends, strengthening community bonds and rekindling familial ties.

Festive Activities

• Shopping and Decorations: The night before Eid, known as Chaand Raat, is marked by bustling bazaars where families shop for gifts, new clothes, and festive decorations. This pre-Eid celebration sets a joyful tone for the next day.
• Cultural Programs and Community Events: In many Sunni communities, local mosques and community centers organize cultural programs, fairs, and exhibitions that showcase the rich heritage of Islamic traditions.

How to Perform the Eid ul-Fitr Rituals

Eid ul-Fitr is steeped in rituals that must be performed with sincerity and reverence. Here’s a step-by-step guide:

1. Preparation the Night Before:
   • Chaand Raat: On the night before Eid, families come together to observe the moon and finalize their preparations. It is a night filled with excitement as families buy new clothes and sweets.
   • Spiritual Reflection: Many Sunni scholars advise spending this time in reflection and recitation of the Quran, preparing the mind and soul for the upcoming day.
2. Morning of Eid:
   • Ghusl: Begin the day with a thorough bath (ghusl) to cleanse the body and soul.
   • Dressing in New Clothes: Wear new or your best available clothes, symbolizing a fresh start.
   • Performing Eid Salah: Head to the mosque or an open field early in the morning to participate in the Eid prayer. It is recommended to arrive early to secure a good spot in the congregation.
3. Giving Zakat al-Fitr:
   • Charity Before the Prayer: Ensure you give Zakat al-Fitr before performing the Eid Salah. This donation should be distributed to those in need within your community.
   • Fulfilling the Obligation: Many Sunni scholars, including those from the Dawat-e-Islami movement, stress that the act of charity not only fulfills a religious duty but also purifies one’s wealth.
4. Post-Prayer Activities:
   • Gathering with Family: After the prayers, join your family for a hearty meal and exchange greetings.
   • Social Outreach: Extend your hand in friendship and support to those who might be alone or in need, embodying the true spirit of Eid.
5. Engaging in Worship:
   • Recitation and Reflection: Spend part of the day reading the Quran and other Islamic literature. Many followers of the Barelvi tradition, inspired by the works of Ala Hazrat, focus on reciting naats (poetry in praise of the Prophet Muhammad) and other devotional texts.
   • Community Involvement: Participate in community service or volunteer activities as a way of giving back to society.

What to Read on Eid ul-Fitr

Reading and reflection are integral to Eid ul-Fitr. Here are some recommended readings and resources:

Quran and Hadith Collections

• The Holy Quran: Begin with the Quran, focusing on surahs that emphasize gratitude and mercy. Reflect on verses that highlight the significance of fasting and the blessings of Eid.
• Hadith Collections: Books like Sahih al-Bukhari and Sahih Muslim contain numerous narrations about the practices and virtues of Eid ul-Fitr.

Works by Renowned Sunni Scholars

• Ala Hazrat’s Writings: Followers of the Barelvi tradition often turn to the works of Ala Hazrat, a revered Sunni scholar. His teachings provide a deep insight into the spiritual significance of Eid and offer guidance on leading a life in accordance with Islamic principles.
• Dawat-e-Islami Publications: Dawat-e-Islami regularly publishes literature that covers various aspects of Islamic celebrations, including Eid ul-Fitr. These works provide a contemporary perspective on traditional practices and are a valuable resource for believers seeking to understand the modern implications of ancient rituals.

Devotional Poetry and Naats

• Na`ats: These are devotional poems in praise of the Prophet Muhammad (PBUH). Reciting naats is particularly popular among Sunni communities and is a cherished tradition during Eid ul-Fitr, especially in Barelvi circles.
• Islamic Biographies: Reading the biographies of the Prophet and his companions can also enhance one’s understanding of the historical context and the spiritual lessons of Eid.

The History and Different Names of Eid ul-Fitr

Historical Roots

Eid ul-Fitr’s history is deeply interwoven with the early Islamic tradition. Instituted by Prophet Muhammad (PBUH), the festival has always been a time to mark the end of fasting and the beginning of a renewed spiritual journey. Historical records and Islamic traditions narrate the joyous celebrations that followed Ramadan even during the earliest days of Islam.

Different Names and Regional Variations

While Eid ul-Fitr is the most widely recognized name for this celebration, it is known by various names and carries different nuances in different cultures:

• Ramazan Bayramı: In Turkey, Eid ul-Fitr is celebrated as Ramazan Bayramı, reflecting local customs and cultural influences.
• Sweet Eid or Meethi Eid: In many parts of South Asia, the festival is affectionately called “Sweet Eid” due to the abundance of sweet delicacies prepared during the celebrations.
• Festival of Breaking the Fast: This descriptive name is used across many regions to capture the essence of the day—marking the end of a month-long fast.

Sunni Perspectives on the Historical Context

Within Sunni Islam, the festival is celebrated with deep reverence. Scholars and leaders from movements like Dawat-e-Islami and the Barelvi tradition stress that the historical and spiritual legacy of Eid ul-Fitr is inseparable from the teachings of the Prophet Muhammad (PBUH). Eminent Sunni scholars, including those who have drawn inspiration from figures like Ala Hazrat, remind believers that the essence of Eid lies in its power to unite, uplift, and purify the spirit.

Sunni Insights and the Role of Dawat-e-Islami

The Sunni interpretation of Eid ul-Fitr is rich with scholarly insight and traditional practices that have been passed down through generations. Organizations such as Dawat-e-Islami play a pivotal role in educating communities about the religious and social dimensions of Eid. Their publications and seminars often highlight the following points:

• Spiritual Discipline: Emphasizing the importance of fasting during Ramadan and the renewal of faith on Eid.
• Community Outreach: Advocating for the practice of Zakat al-Fitr to ensure social justice and the welfare of all community members.
• Adherence to Tradition: Encouraging Muslims to follow the Sunnah of the Prophet, as documented by renowned Sunni scholars and exemplified by leaders like Ala Hazrat.

Dawat-e-Islami’s efforts help believers integrate traditional practices with modern-day challenges, ensuring that the core values of Eid ul-Fitr are upheld in today’s fast-paced world.

Celebrating Eid ul-Fitr: A Personal and Community Journey

Eid ul-Fitr is ultimately a celebration of life and faith—a time when personal reflection meets communal joy. Whether you are part of the Sunni tradition, influenced by the teachings of Ala Hazrat and the Barelvi movement, or you follow the contemporary practices promoted by Dawat-e-Islami, this festival is an invitation to embrace gratitude, share blessings, and foster a spirit of unity.

Personal Reflection and Renewal

Use the lessons learned during Ramadan to set new goals for self-improvement. Reflect on the Quranic verses, the teachings of Sunni scholars, and the personal moments of sacrifice that have led to this day. Let the spirit of Eid inspire you to be kinder, more generous, and more committed to your spiritual journey.

Community Celebration

Gather with family and friends to exchange greetings, share meals, and create lasting memories. Remember that the true essence of Eid lies in the shared joy and the collective reaffirmation of faith. Engage with your local mosque, attend community events, and consider participating in charity drives to help those less fortunate.

The Future of Eid Celebrations

In today’s globalized world, the way we celebrate Eid ul-Fitr continues to evolve. While technology has introduced new ways to connect, the timeless traditions of fasting, prayer, and community remain at the heart of the festival. For many Sunni communities, including those influenced by Dawat-e-Islami and scholars like Ala Hazrat, the core values of Eid serve as a bridge between the past and the future—a legacy of faith that will endure for generations.

Conclusion

Eid ul-Fitr is much more than the end of Ramadan—it is a day of spiritual rejuvenation, communal harmony, and historical significance. From the early morning Eid Salah and the obligatory Zakat al-Fitr to the joyful gatherings and cultural festivities, every aspect of Eid ul-Fitr is imbued with deep meaning. For Sunni Muslims, particularly those guided by the teachings of Dawat-e-Islami and the revered legacy of Ala Hazrat and the Barelvi tradition, this festival is a testament to the enduring power of faith, charity, and unity.

As you celebrate Eid ul-Fitr, take time to reflect on its rich history, explore the diverse traditions that give it character, and immerse yourself in the spiritual readings that inspire your journey. Whether you are observing the day in the heart of a bustling city or in a close-knit community, remember that the essence of Eid ul-Fitr is universal—a celebration of life, a time of gratitude, and a promise of hope.

Eid Mubarak!

The pivotal role of prayer, or Salah, in Islam cannot be overstated, as it stands as a cornerstone of our faith and a fundamental pillar upholding the structure of Islam. This sacred practice serves as a defining characteristic, distinguishing Muslims from their non-Muslim counterparts. The revered words of the Holy Prophet (peace be upon him) emphasize this significance:

Guarding Against Disbelief

The Prophet (peace be upon him) highlighted the critical connection between prayer and belief, stating, “What stands between a man and disbelief is the abandonment of prayer.” Undeniably, neglecting this duty poses a threat to the very fabric of faith.

Foremost Among Duties

In his teachings, the Holy Prophet (peace be upon him) underscored the preeminence of prayer among one’s responsibilities, proclaiming, “Know that among your duties, prayer is foremost.” This reinforces the integral nature of Salah in a Muslim’s life.

The Essence of Prayer: Remembrance of Allah

At its core, prayer serves as a means to remember Allah, making it especially dear to the heart of the Prophet (peace be upon him). He affirmed, “He who gives up prayer has indeed disbelieved.” Such a profound connection with the divine underscores the spiritual essence of this practice.

Guarding Against Carelessness

The Quran warns against careless prayer, stating, “Woe to praying ones who are heedless of their prayers” [Al-Ma’un 107:4-5]. This serves as a reminder to approach prayer with sincerity and mindfulness.

Unveiling the Layers of Prayer

Understanding the various types of prayers enhances our commitment to this sacred act. Here are distinct categories:

FARD: Obligatory and Non-negotiable

Fard prayers, commanded by Allah, hold a paramount status. Failure to perform them without valid reasons designates one as a transgressor, even a potential disbeliever. It is imperative to uphold these prayers with unwavering dedication.

WAJIB: Almost as Crucial as Fard

Wajib prayers, nearly as obligatory as Fard, demand consistent observance. Denying a Fard renders one a non-believer, but neglecting a Wajib marks one as a major sinner. Making up any missed Fard or Wajib prayers is mandatory.

SUNNAH MUAKKADAH: Prophet’s Exemplary Prayers

These prayers, consistently performed by the Prophet (peace be upon him), carry significant weight. While omission incurs no sin, continuous neglect constitutes a transgression.

SUNNAH GHAIR MUAKKADAH: Voluntary and Optional

Unlike obligatory prayers, the Prophet (peace be upon him) occasionally omitted Sunnah Ghair prayers without repercussions. Opting out incurs no punishment, yet participating brings spiritual rewards.

NAFL: The Voluntary Offerings

In addition to obligatory prayers, the Prophet (peace be upon him) engaged in voluntary Nafl prayers. Voluntary worship, as highlighted in Hadith, serves as a means to draw closer to Allah.

The Daily Rhythm of Prayer

The five daily prayers, each comprising specific Rakaats, structure a Muslim’s day:

1. FAJR: 2 Rakaats (Sunnah Muakkadah) and 2 Rakaats (Fard)
2. ZUHR: 4 Rakaats (Sunnah Muakkadah), 4 Rakaats (Fard), 2 Rakaats (Sunnah Muakkadah), and 2 Rakaats (Nafl)
3. ASR: 4 Rakaats (Sunnah Ghair Muakkadah) and 4 Rakaats (Fard)
4. MAGHRIB: 3 Rakaats (Fard), 2 Rakaats (Sunnah Muakkadah), and 2 Rakaats (Nafl)
5. ISHA: 4 Rakaats (Sunnah Ghair Muakkadah), 4 Rakaats (Fard), 2 Rakaats (Sunnah Muakkadah), 2 Rakaats (Nafl), 3 Rakaats (Witr), and 2 Rakaats (Nafl)

Magnifying the Importance: A Call to Action

ALLAHU AKBAR!!

Let’s propagate this knowledge as an everlasting charity, Sadqa-e-Jaaria, ensuring blessings for both you and me. In the words of the Messenger of Allah (peace be upon him): “Whoever directs someone to a good, then he will have the reward equal to the doer of the action.” [Muslim 1893].

Laylatul Qadr, also known as the Night of Power, holds immense significance . It is a night that is believed to be better than a thousand months, as mentioned in the Quran. Muslims around the world eagerly await this blessed night during the last ten days of Ramadan.

Laylatul Qadr Hadiths

‘ As Ramadan approached the Messenger of Allah (swt) said: ‘This month has come to you, and in it there is a night that is better than a thousand months. Whoever is deprived of it is deprived of all goodness, and no one is deprived of its goodness except one who is truly deprived.’

Laylatul Qadr Dua: Connecting with the Divine

HADITH ON NIGHT OF DECREE

It was narrated from ‘Aishah that she said: “O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?” He said: “Say: ‘Allahumma innaka ‘afuwwun tuhibbul-‘afwa, fa’fu ‘anni (O Allah, You are Forgiving and love forgiveness, so forgive me).’

Grade: Sahih (Darussalam)

Dua, or supplication, is a powerful way to connect with the Divine during Laylatul Qadr. Muslims often recite special prayers and supplications throughout the night, seeking blessings, forgiveness, and guidance. Here are some recommended duas for Shab e Qadr:

• “Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar”
• “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni”
• “Allahumma innaka ‘afuwwun kareemun tuhibbul ‘afwa fa’fu ‘anni”

Laylatul Qadr Surah – Surah Al Qadar

Several surahs in the Quran mention Laylatul Qadr, including Surah Al-Qadr (Surah 97). Reciting and reflecting on these surahs during Laylatul Qadr holds immense spiritual significance and can deepen one’s connection with the Divine.

Surah Al Qadar in English Transliteration

Bismillaahir Rahmaanir Raheem 

1. Innaa anzalnaahu fee lailatil qadr
2. Wa maa adraaka ma lailatul qadr
3. Lailatul qadri khairum min alfee shahr
4. Tanaz zalul malaa-ikatu war roohu feeha bi izni-rab bihim min kulli amr
5. Salaamun hiya hattaa mat la’il fajr

Prayers on Shab e Qadr

Prayer – Do 4 Rakat Salah / Namaz 2,2 and read it in such a way that after Surah Fatiha, Surah Takasur 1 time and Surah Ikhlas 3 times, by reading this the strictures of death will become easier.

📕 Nuzhatul Majalis, Volume 1, Page 129

Prayer– 2 Rakat Salah / Namaz, after Surah Fatiha, Surah Ikhlas 7 times, after Salam ‘Astaghfirullah’ 7 times, reciting this will shower blessings on the parents of the person reading it.

📕 Twelve months of Fazayil, page 436

Prayer – After 2 Rakat Salah / Namaz, Surah Ikhlas of Surah Fatiha 3 times, give the reward of this Namaz to all the Muslims and pray for forgiveness for yourself, then God Almighty will forgive him.

📕 Mukashifatul Qulub, page 650

Fuqaha

1. Fuqaha – On the wish of Huzoor Sallallahu Ta’ala Alaihi Wasallam, God blessed your Ummah with Shab-e-Qadr which is better than 1000 months of worship.

📕 Mukashifatul Qulub, page 647

2. Fuqha – One who stands for prayer in the Shab-e-Qadr for as long as it takes for a shepherd to milk his goat is better in the sight of God than one who fasts throughout the year.

📕 Do you know, page 367

3. Fuqha – Whoever recites duas, prayers, nwafil, or Dhikr, Zikr, while standing this night, Jibreel Ameen along with his entire group of angels prays for forgiveness for him.

📕 Anwarul Hadith, page 289

4. Fuqha – Whoever recites Allah while standing this night, Jibreel Ameen along with his entire group of angels prays for forgiveness for him.

📕 Anwarul Hadith, page 289

5. Fuqaha – Most of the elders / Sufi believe that Shab-e-Qadr is the 27th Night of Ramzan.

📕 Kanzul Iman, Para 30, Page 710
📕 Tafseer Azizi, Para 30, Surah Qadr
📕 Mukashifatul Qulub, page 649
📕 Kashful Gima, Volume 1, Page 214

Diffrent Name Of Laylatul Qadr

1. Laylatul Qadr: This name translates to “the Night of Decree” or “the Night of Power.” It signifies the night when the Quran was first revealed to Prophet Muhammad (peace be upon him) by Allah through the Angel Gabriel.
2. Laylatul Mubarakah: This name translates to “the Blessed Night.” It emphasizes the immense blessings and mercy that Allah bestows upon His believers during this sacred night.
3. Laylatul Taqdir: This name translates to “the Night of Destiny” or “the Night of Determination.” It highlights the belief that Allah determines the destinies of His creation for the following year during this auspicious night.
4. Laylatul Bara’ah: This name translates to “the Night of Salvation” or “the Night of Deliverance.” It is believed to be a night when Allah forgives the sins of His servants and grants them salvation.
5. Laylatul Maw’oodah: This name translates to “the Promised Night.” It refers to the night that was promised by Allah in the Quran as being better than a thousand months, emphasizing its extraordinary significance.
6. Shab-e-Qadr

2. Significance of Laylatul Qadr

Laylatul Qadr is a night of immense spiritual significance. It is believed to be the night when the Quran was first revealed to Prophet Muhammad (peace be upon him). This night offers a unique opportunity for Muslims to seek forgiveness, blessings, and divine mercy.

3. Finding Laylatul Qadr in 2023

The exact date of Laylatul Qadr is unknown, but it is believed to occur on one of the odd-numbered nights during the last ten days of Ramadan, particularly on the 21st, 23rd, 25th, 27th, or 29th night. Many Muslims observe special prayers and engage in worship throughout these nights to maximize their chances of finding Laylatul Qadr.

6. The Essence of Shab-e-Qadr Dua

Shab-e-Qadr, or the Night of Decree, is another name for Laylatul Qadr. Muslims engage in special prayers and duas throughout this night, seeking blessings and forgiveness. The essence of Shab-e-Qadr dua lies in sincere supplication and devotion to Allah.

7. Embracing Laylatul Qadr Prayer

Prayer plays a central role in Laylatul Qadr. Muslims engage in special prayers, including Taraweeh and Tahajjud, during this blessed night. These prayers are an opportunity to seek forgiveness, blessings, and spiritual elevation.

8. Hadiths on Laylatul Qadr: Wisdom from the Prophet

Prophet Muhammad (peace be upon him) emphasized the importance of Laylatul Qadr in several hadiths. His teachings guide Muslims on how to maximize the blessings of this sacred night through worship, remembrance, and sincere supplication.

9. Unveiling the Meaning of Laylatul Qadr

Laylatul Qadr translates to the Night of Power or Decree. It symbolizes the night when the Quran was first revealed and holds immense spiritual significance for Muslims worldwide. The exact meaning and significance of Laylatul Qadr remind believers of the importance of faith, devotion, and seeking divine guidance.

10. FAQ Section: Answering Your Queries

Q: What is the significance of Laylatul Qadr?

A: Laylatul Qadr is a night of immense spiritual significance in Islam, believed to be better than a thousand months.

Q: When is Laylatul Qadr in 2023?

A: Laylatul Qadr falls on one of the odd-numbered nights during the last ten days of Ramadan, typically on the 21st, 23rd, 25th, 27th, or 29th night.

Q: What are some recommended duas for Laylatul Qadr?

A: Some recommended duas for Laylatul Qadr include “Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar” and “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni.”

Conclusion: Embrace the Blessings of Laylatul Qadr

Laylatul Qadr is a night of immense blessings, forgiveness, and spiritual elevation. As Muslims around the world seek the Night of Power, let us embrace the opportunity for worship, reflection, and sincere supplication. May Allah accept our prayers and grant us His mercy and guidance.

Who Was Mola Ali (رضي الله عنه)?

Hazrat Ali (رضي الله عنه) was one of the most respected companions of Prophet Muhammad (ﷺ). He was known as “Asadullah” (Lion of Allah) and “Share-e-Khuda” (The Sword of Allah) for his unmatched bravery and wisdom. Some of his key contributions include:

• The first child to accept Islam at a young age.
• A key figure in the battles of Islam, including Badr, Uhud, and Khandaq.
• The gatekeeper of knowledge, as the Prophet (ﷺ) said: “I am the city of knowledge, and Ali is its gate.”
• The husband of Hazrat Fatima (رضي الله عنها) and the father of Imam Hasan (رضي الله عنه) and Imam Hussain (رضي الله عنه).
• The fourth Rightly Guided Caliph (Khalifa-e-Rashid) from 656 CE to 661 CE.

Events Leading to the Martyrdom of Mola Ali (رضي الله عنه)

During his caliphate, Hazrat Ali (رضي الله عنه) faced internal strife and political challenges. A group called the Khawarij, who had rebelled against his rule, planned to assassinate him.

On the 19th of Ramadan, 40 AH (661 CE), while leading the Fajr Salah in Masjid-e-Kufa, a Kharijite named Abdul Rahman Ibn Muljam struck Hazrat Ali (رضي الله عنه) on the head with a poisoned sword. After being severely wounded, he remained alive for two days, engaging in zikr (remembrance of Allah) and advising his followers on piety and justice.

Finally, on 21st Ramadan, 40 AH, he attained martyrdom and returned to his Lord. His last words were:

“I swear by the Lord of the Kaaba, I have succeeded.”

Teachings and Legacy of Hazrat Ali (رضي الله عنه)

Hazrat Ali (رضي الله عنه) left behind an immense legacy of knowledge, wisdom, and governance. His teachings on justice, humility, and devotion to Allah continue to inspire generations. Some of his famous sayings include:

• “Silence is the best reply to a fool.”
• “Do not let your difficulties fill you with anxiety, after all, it is only in the darkest nights that stars shine more brightly.”
• “Patience is of two kinds: patience over what pains you and patience against what you covet.”
• “The strongest among you is the one who controls his anger.”

How Ahl-e-Sunnat Observes 21st Ramadan

In Sunni traditions, particularly those followed by Dawat-e-Islami and Barelvi scholars, the day of 21st Ramadan is observed with:

• Quranic recitation and Nawafil prayers.
• Special Durood-o-Salam and Naats in honor of Mola Ali (رضي الله عنه).
• Majalis (gatherings) discussing his virtues and sacrifices.
• Charity (Sadaqah and Khairaat) in his memory.
• Duas for guidance and steadfastness on the path of Islam.

Ala Hazrat’s Love for Hazrat Ali (رضي الله عنه)

Ala Hazrat Imam Ahmad Raza Khan Barelvi (رحمة الله عليه) held immense respect for Hazrat Ali (رضي الله عنه) and often mentioned his superiority in knowledge, bravery, and closeness to Prophet Muhammad (ﷺ). He also composed beautiful Na’ats and Manqabats in praise of Mola Ali (رضي الله عنه).

Conclusion

The martyrdom of Hazrat Ali (رضي الله عنه) is a reminder of the sacrifices made for Islam and the importance of justice, wisdom, and devotion to Allah. As Ahl-e-Sunnat, we remember and honor him with love and reverence, seeking to follow his teachings in our daily lives.

May Allah (سبحانه وتعالى) grant us the ability to walk in the footsteps of Hazrat Ali (رضي الله عنه) and uphold the values of truth, patience, and justice. Ameen.

Background of the Conflict

Treaty of Hudaybiyyah

The Treaty of Hudaybiyyah, signed in 628 AD, was a pivotal agreement between the Muslims of Medina and the Quraysh of Mecca. The treaty was meant to bring peace for ten years, allowing Muslims to perform pilgrimage the following year.

Violation of the Treaty

However, the Quraysh violated the treaty by supporting the Banu Bakr tribe in attacking Banu Khuza’ah, who were allies of the Muslims. This breach led Prophet Muhammad (PBUH) to take action against Mecca.

Preparations for the Conquest

The Prophet’s Strategic Planning

Prophet Muhammad (PBUH) prepared meticulously for the conquest. He ensured secrecy to prevent the Quraysh from preparing for war.

Gathering the Muslim Army

A powerful army of 10,000 companions was gathered, consisting of skilled warriors from various tribes who had embraced Islam.

The Journey Towards Mecca

Secretive Movements

The Muslim army advanced quietly, avoiding unnecessary confrontations. The Prophet’s wisdom and strategic planning ensured that Mecca would not face destruction.

Camps Set Up Outside Mecca

Upon reaching the outskirts of Mecca, the Prophet (PBUH) ordered his men to light multiple fires to create an illusion of a larger army, intimidating the Quraysh.

The Entry into Mecca

Dividing the Muslim Army into Four Groups

The Muslim army entered Mecca from four different directions, ensuring a swift and organized takeover.

Near Bloodless Victory

With minimal resistance, Mecca was conquered without major battles. Only a few skirmishes occurred, but the city was swiftly secured.

The Prophet’s First Actions in Mecca

General Amnesty for the People

Prophet Muhammad (PBUH) displayed unparalleled mercy, declaring a general amnesty. He forgave even those who had previously opposed Islam, including Abu Sufyan.

Destruction of Idols in the Kaaba

The Prophet (PBUH) personally removed 360 idols from the Kaaba, restoring the House of Allah to its monotheistic roots.

Key Figures and Their Roles

Abu Sufyan’s Acceptance of Islam

Abu Sufyan, a key Quraysh leader, embraced Islam after witnessing the overwhelming power and mercy of the Prophet (PBUH).

Khalid ibn Al-Walid’s Role

Khalid ibn Al-Walid led one of the army divisions, ensuring a swift and strategic conquest.

Hazrat Ali’s Contribution

Hazrat Ali played a crucial role in communicating the message of peace and securing Mecca without major bloodshed.

The Prophet’s Speech at the Kaaba

Message of Forgiveness and Unity

At the Kaaba, Prophet Muhammad (PBUH) addressed the people, highlighting mercy, unity, and justice. He declared:

“There is no blame upon you today. May Allah forgive you, and He is the Most Merciful of the merciful.”

Establishment of Justice

The Prophet (PBUH) abolished old feuds and tribal conflicts, establishing Islam’s message of equality and justice.

Islam’s Reestablishment in Mecca

Abolition of Pagan Practices

With the destruction of idols, pagan practices were abolished, and Islam’s pure monotheism was reinstated.

Strengthening of Monotheism

The Kaaba was once again dedicated solely to the worship of Allah, fulfilling its divine purpose.

Impact on the Arabian Peninsula

Political and Social Reformation

The conquest brought political stability and justice, strengthening Islam’s influence across Arabia.

Influence on Neighboring Tribes

Seeing Mecca’s transformation, numerous tribes across Arabia embraced Islam.

Significance of the Conquest

A Turning Point for Islam

Fath-e-Makkah was a defining moment that cemented Islam’s dominance in the Arabian Peninsula.

Establishment of Mecca as the Religious Center

Mecca became the heart of Islamic worship, attracting pilgrims worldwide.

Lessons from the Conquest

Mercy Over Revenge

The Prophet’s (PBUH) forgiveness of his former enemies teaches us the power of mercy over vengeance.

Patience and Strategic Planning

The conquest was not just a military victory but a testament to patience, diplomacy, and divine guidance.

Conclusion

The Conquest of Mecca was a monumental event that reshaped the course of history. It was a victory of faith, forgiveness, and unity. This event remains an enduring lesson in leadership, humility, and the power of divine justice.

FAQs

Introduction: The Legendary Warrior of Islam

Among the most celebrated warriors in Islamic history, Hazrat Khalid Bin Waleed (RA) stands as a symbol of unparalleled military genius and unwavering faith. Known as “Saifullah” – The Sword of Allah – he led numerous battles that reshaped the Islamic world. His name is etched in history for his strategic brilliance, unmatched courage, and loyalty to Islam. The 18th of Ramadan marks a significant day, as it is believed to be the day of his passing, serving as a moment of reflection on his contributions to Islamic conquests.

Early Life and Embrace of Islam

Born into the esteemed Banu Makhzum tribe of the Quraysh, Hazrat Khalid (RA) was a master of warfare from a young age. Before embracing Islam, he played a critical role in opposing Muslims in the Battle of Uhud and other conflicts. However, as he observed the rise of Islam, he realized the truth of the message brought by Prophet Muhammad (PBUH). His acceptance of Islam in the 8th year of Hijrah became a pivotal moment in history, marking the beginning of an extraordinary military career dedicated to the defense of the faith.

Military Prowess and Unmatched Strategies

Hazrat Khalid Bin Waleed (RA) earned his title, The Sword of Allah, directly from Prophet Muhammad (PBUH) during the Battle of Mutah. Despite being vastly outnumbered by the Byzantine army, he led the Muslim forces to a strategic withdrawal that saved thousands of lives. His ability to adapt to dynamic battle conditions made him an invaluable leader.

Some of his most notable military campaigns include:

1. The Battle of Mutah (8 AH)

This battle was fought between the Muslims and the Byzantine Empire. With only 3,000 Muslim soldiers against 200,000 Byzantine forces, Hazrat Khalid (RA) masterfully led the army after three commanders were martyred. His tactical maneuvering allowed the Muslims to retreat without significant losses, a feat that solidified his reputation as a military genius.

2. The Conquest of Makkah (8 AH)

As Islam grew in strength, the conquest of Makkah became inevitable. Hazrat Khalid (RA) played a key role in ensuring a smooth transition by leading one of the four divisions of the Muslim army. His disciplined approach ensured minimal bloodshed, making the conquest a moment of victory and reconciliation.

3. The Battle of Hunayn (8 AH)

Faced with a surprise attack from the Hawazin and Thaqif tribes, the Muslim army initially suffered losses. However, Hazrat Khalid Bin Waleed (RA) regrouped the forces and led them to a decisive victory, showcasing his exceptional leadership.

4. The Battle of Yarmouk (15 AH)

One of the most significant battles in Islamic history, the Battle of Yarmouk pitted the Muslim army against the mighty Byzantine Empire. Under the command of Hazrat Khalid (RA), the Muslims achieved a resounding victory, paving the way for Islamic expansion into Syria and beyond.

Unyielding Faith and Devotion to Islam

Despite being a fearless warrior, Hazrat Khalid Bin Waleed (RA) remained deeply humble. He was known for his unwavering faith and complete submission to Allah’s will. His greatest sorrow was not dying on the battlefield but rather passing away on his deathbed. His famous words resonate to this day:

“I have fought in countless battles, and there is not a single spot on my body that has not been struck by a sword, spear, or arrow. Yet here I am, dying on my bed . May the eyes of cowards never find rest!”

His devotion to Islam extended beyond the battlefield. He upheld justice, promoted unity, and remained a steadfast supporter of Caliph Abu Bakr (RA) and Caliph Umar (RA) in their efforts to strengthen the Islamic state.

The 18th of Ramadan: The Day of His Passing

The 18th of Ramadan is believed by many historians to be the day Hazrat Khalid Bin Waleed (RA) departed from this world. His passing marked the end of an era, leaving behind a legacy that continues to inspire generations of Muslims. Though he did not achieve martyrdom on the battlefield, his entire life was dedicated to the cause of Islam, the defense of its people, and the expansion of its influence.

Legacy and Influence

Hazrat Khalid Bin Waleed (RA) left behind a legacy that continues to inspire military strategists, historians, and believers alike. His name is synonymous with:

• Fearless leadership: He led from the front, never hesitating to sacrifice himself for the cause of Islam.
• Tactical brilliance: His ability to outmaneuver larger armies is still studied in military institutions.
• Unshakable faith: His deep commitment to Islam serves as a guiding light for all Muslims.
• Humility and simplicity: Despite his victories, he lived a humble life, dedicating his achievements to Allah.

Conclusion: Remembering The Sword of Allah

Hazrat Khalid Bin Waleed (RA) was more than just a military commander; he was a beacon of faith and a true servant of Allah. His life reminds us that courage, wisdom, and devotion to Islam can lead to greatness in both this world and the hereafter. As we commemorate his contributions on the 18th of Ramadan, let us strive to embody the qualities that made him one of the greatest warriors in Islamic history.

The Battle of Badr is a very important event in the history of Islam. It happened in the early days of our faith and changed a lot for Muslims. This battle is very meaningful for us all over the world. Let’s talk about why this battle is so important and what happened during it.

When and Where Did the Battle of Badr Take Place?

The Battle of Badr happened on the 17th of Ramadan in the Islamic calendar, in the year 2 AH (After Hijra). Hijra means the migration of Prophet Muhammad (peace be upon him) from Mecca to Medina, which started the Islamic calendar. So, the Battle of Badr took place in the year 624 CE. It occurred close to the wells of Badr, which are in present-day Saudi Arabia.

Summary of the Battle of Badr

The Battle of Badr started because the Quraysh, the powerful tribe in Mecca, often attacked Muslim caravans and took their valuable things. This made the Muslims upset because it was not fair. So, they decided to plan a similar attack on a caravan led by the Quraysh. The Quraysh caravan was coming back from Syria with valuable goods. When the Muslims heard about it, they saw a chance to stop it. But when the Quraysh found out about the Muslim plans, they sent a strong army to protect their caravan.

Even though they were much fewer in number, with only about 313 Muslims facing around a thousand well-prepared Quraysh fighters, the Muslims remained determined. Prophet Muhammad (peace be upon him) prayed to Allah for guidance and then led his followers into the battle.

Angels in the Battle of Badr

When Prophet Muhammad (peace be upon him) prayed to Allah for guidance and then led his followers into battle, angels fought alongside the Muslims at the Battle of Badr. These heavenly beings played a vital role in boosting the morale of the Muslim army and ensuring their victory against overwhelming odds. Their presence is mentioned in different historical records and greatly influenced the battle’s outcome.

Battle of Badr in the Quran

The Battle of Badr is mentioned in the Quran, Islam’s holy book, in several verses. One such verse is found in Surah Al-Anfal (8:10), where Allah promises to aid the believers with a thousand angels, reassurance, and victory. This divine promise was fulfilled during the Battle of Badr, underscoring the significance of faith and divine intervention in the face of adversity.

Facts and Significance of the Battle of Badr

The success at Badr wasn’t just a military win; it showed the strong faith and determination of the early Muslim community. It proved Prophet Muhammad’s (peace be upon him) leadership and started a chain of victories that led to the spread of Islam across the Arabian Peninsula and beyond.

Hadith and Quotes about the Battle of Badr

Numerous hadith (sayings and actions of Prophet Muhammad) and quotes from companions of the Prophet provide insights into the significance of the Battle of Badr. These narrations highlight the bravery of the companions, the importance of trust in Allah, and the lessons derived from this historic event.

Conclusion

The Battle of Badr remains an indelible chapter in Islamic history, symbolizing the triumph of faith over adversity and the divine support granted to those who remain steadfast in their beliefs. It serves as a source of inspiration for Muslims worldwide, reminding them of the importance of unity, perseverance, and reliance on Allah in the face of challenges.

Fajr prayer is the first prayer of the day. We wake up early in the morning, leave our sleep, and stand before Allah to seek His blessings and guidance.

Praying Fajr gives us a fresh start and positive energy for the whole day. When we make it a regular habit with true faith, we feel its power in bringing peace, light, and blessings into our life.

Benefits of Fajr Prayer

1- Fajr Prayer Shields Us From Hellfire

As stated in the Hadith:
“Whoever performs the Prayer before the rising of the Sun and the Prayer before its setting will not enter Hell.” – [Muslim] [Ref- Riyad as-Salihin 1048]

2- It Provides All-Day Protection of Allah SWT
“Whoever prays the dawn prayer, then He is under Allah’s protection. So beware, O son of Adam, that Allah doesn’t call you to account for being absent from His protection for any reason.” – [Muslim] [Ref-Jami` at-Tirmidhi 2164]

3- Angels Witness the Morning Recitations
“Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur’an [i.e., recitation] of dawn. Indeed, the recitation of dawn is ever witnessed.” –  [Al-Isra: 78]

4- It Is Better Than Any Worldly Blessing
“The two Sunnah cycles of Prayer preceding Fajr Salah are better than this world and all that it contains.” – [Tirmidhi] [Ref-Jami` at-Tirmidhi 416]

5. Morning Prayer Leads to Paradise
On the Day of Judgment, everyone will be questioned about their five daily prayers. To enter Jannah, we must not miss the Fajr prayer, even if it requires sacrificing our sleep and waking up early for the sake of Allah.

May Allah SWT bless us with the strength to make all five prayers a firm habit. Ameen.

When to perform Fajr prayer?

Narrated Muhammad bin `Amr:

We asked Jabir bin `Abdullah about the prayers of the Prophet (ﷺ) . He said, “He used to pray Zuhr prayer at midday, the `Asr when the sun was still hot, and the Maghrib after sunset (at its stated time). The `Isha was offered early if the people gathered, and used to be delayed if their number was less; and the morning prayer was offered when it was still dark(before rising sun). ” (Sahih al-Bukhari 565)

The Prophet (peace and blessings of Allah be upon him) said: “The time for Fajr prayer is from the breaking of dawn, so long as the sun has not started to rise.” (Narrated by Muslim, 612)

How Many Rak’ah are there in Fajr prayer?

How to pray 2 Rak’ah Farz:-

as you know the way of praying Farz is similar to all the 5 Farz Namaz.

Follow the below steps now to start your prayer.

1. Standing (Qiyam) :-

It is obligatory to a person to pray the Salah in Standing position as This is clearly mentioned in the Quran (Surah al-Baqarah verse 238) and many authentic hadiths (Sahih Bukhari: 6667)

Observe the ˹five obligatory˺ prayers—especially the middle prayer—and stand in true devotion to Allah. (Surah al-Baqarah verse 238)

And this is a Pillar of Salah for those who are able to stand if he or she is unable to stand due to physical disability or any other reason then he or she should pray while sitting if he or she is unable to sit then he or she should pray while lying on one side or any position whom he or she able to capable of praying. and this is mention in many authentic hadiths (Sahih Bukhari: 1117)

Narrated `Imran bin Husain:

had piles, so I asked the Prophet (ﷺ) about the prayer. He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side." (Sahih Bukhari 1117)

2. Intension (an-Niyah) for Prayer

Intension of the Salah is basically that you have to know what you are doing because we have to know that what i am praying i.e. Zuhr, Asr etc. unlike we can not just directly say Allahuakbar and starts praying this is invalid. So, the Intension is very important.

"The reward of deeds depends upon the intention and every person will get the reward according to what he has intended." (Sahih al- Bukhari 54 and 1)

The Prophet (S.A.W.) never instructed us to audibly or inaudibly state intentions for any act of worship, and the Companions (R.A.) did not do this either. So we should make the intension(Niyyah) of the prayer in our hearts.

2. Takbeer-e-Tehrima (Opening Takbeer- saying Allahu akbar) :-

Now i am standing up, i do intension(niyyah) for prayer and now we say takbeer i.e. Allahu akbar (Allah is greatest) (Reference- Sahih Bukhari 6251) and raise our both hands up to the level of shoulders for women and upto ears for man and then fold our hands over chest, right hand over the left hand while in the standing position.(Reference- Sahih Bukhari 740, Sahih Muslim 401, ibn khuzaimah 1/243, Abu Dawood 726 and 759)

Narrated Sahl bin Sa`d:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet (ﷺ) ."(Sahih Bukhari 740)

Wa'il b. Hujr reported:
He saw the Messenger of Allah (ﷺ) raising his hands at the time of beginning the prayer and reciting takbeer, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbeer and bowed down, and when (he came back to the erect position) he recited:" Allah listened to him who praised Him." And when he prostrated, he prostrated between his two palms.(Sahih Muslim 401)

Narrated Tawus:

The Messenger of Allah (ﷺ) used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.(Abu Dawood 759)

Some Questions you may have:-

3. Looking at the Place of Prostration:-

A person who is praying should have attentiveness in his prayer and should avoid everything that may divert his/her attention because we are facing Allah. And as it is ordered by our prophet Mohammad SAW that he or she should look towards the place of his prostration. He or she should not look to the right or the left.(Sahih Bukhari 3291, 750)

Narrated `Aisha(R.A.):
I asked the Prophet (ﷺ) about one's looking here and there during the prayer. He replied, "It is what Satan steals from the prayer of any one of you."(Sahih Bukhari 3291)

Narrated Anas bin Malik:

The Prophet (ﷺ) said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eyesight would be taken away."(Sahih Bukhari 750)

4. Read Dua of Istiftah (Opening Dua):-

After holding Hand and seeing towards the place of prostration we have to read dua of Istiftah there are many dua of istiftah which you can read one of the most popular dua of istiftah is :-

سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ ، وَتَبَارَكَ اسْمُكَ ، وَتَعَالَىٰ جَدُّكَ ، وَلاَ إِلٰهَ غَيْرُكَ

Subḥānaka Allāhumma wa bi-ḥamdika wa tabāraka-smuka wa taʿālā jadduka wa lā ilāha ghayruk.

How Perfect are You O Allah, and all praise is Yours. Your Name is most blessed, Your majesty is exalted and there is no god worthy of worship except You. (Tirmidhi 243)

There are a lot of dua of Istiftah, wanna read all Click Here…

Reading this dua of Istiftah is sunnah if you skip this your prayer will be valid.

5. Taawudh:-

After Reading dua of Istiftah you should recite Taawudh there are a lot of dua for Taawudh some of are following:-

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطانِ الرَّجِيْمِ

Audhu billahi mina shaitaan nir rajeem

I seek refuge in Allah from the rejected Satan.

or

 أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ 

A'udhu Bilahi As-Sami'il-Alimi min Ash-Shaitanir-Rajimi, min Hamzihi Wa Nafkhihi wa Nafthihi

I seek refuge in Allah the All-Hearing, the All-Knowing, from the cursed Shaitan, from his madness, his arrogance, and his poetry

Reference:-

Abu Sa’eeed Al Khudri narrated: After reciting dua of istiftah our prophet Mohammad SAW recites the [above dua]. (Jami` at-Tirmidhi 242)

Reading this Taawudh is sunnah if you skip this your prayer will be valid.

6. Tasmiyah:-

After reciting the Taawudh you should recite Tasmiyah:-

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Bismillah ir-Rahman ir-Rahim

In the Name of Allah, the Most Gracious, and the Most Merciful.

Reference:-

Anas narrated: I observed prayer along with the Messenger of Allah (ﷺ) and with Abu Bakr, Umar and Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly. (Sahih Muslim 399a)

It means you should recite the Taawudh and Tasmiyah silently (in your hearts).

Reading this Tasmiyah is sunnah some if you skip this your prayer will be valid.

7. Surah-al-Fatiha:-

After reciting Taawudh and Tasmiyah you should recite Surah-al-Fatiha and it is the pillar od Salah(Namaz) so if you don’t read Your Salah will be invalid.

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ اَلْحَمْدُ للهِ رَبِّ الْعَالَمِيْنَ. الرَّحْمَٰنِ الرَّحِيْمِ. مَالِكِ يَوْمِ الدِّيْنِ . إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِيْنُ. اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ. صِرَاطَ الَّذِيْنَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّآلِّيْنَ

Bismi-llāhi-r-Raḥmāni-r-Raḥīm Alḥamdu-lillāhi Rabbi-l-ʿālamīn, ar-Raḥmāni-r-Raḥīm, Māliki yawmi-d-dīn, iyyāka naʿbudu wa iyyaka nastaʿīn, ihdina-ṣ-Ṣirāṭa-l-Mustaqīm, ṣirāṭa-ladhīna anʿamta ʿalayhim ghayri-l-maghḍūbi ʿālayhim wala-ḍ-ḍāllīn.

In the name of Allah, the Extremely Merciful, the Especially Merciful. All praises and thanks are for Allah, The Extremely Merciful, The Especially Merciful, Master of the Day of Judgement. You Alone we worship, You Alone we ask for help. Guide us on the Straight Path, the path of those whom You have favoured, not of those who incur (Your) anger nor of those who have gone astray. (Quran 1:1-7)

Reference:-

Narrated ‘Ubada bin As-Samit: Allah’s Messenger (ﷺ) said, “Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid.” (Sahih al-Bukhari 756)

8. Recite Any Surah or verse:-

After reciting the Surah al-Fatiha you should recite any Surah from Quran or any verse of the Quran. this is a sunnah from Prophet Mohammad SAW but if you don’t recite any Surah and directly gone to Ruku then Your prayer will be valid.

And The Sunnah is also to make the recitation of surah in the first Rakaat longer than the recitation in the second Rakaat.

Reference:-

‘Ata’ narrated on the authority of Abu Huraira who said that one should recite (al-Fatiha) in every (rak’ah of) prayer. What we heard (i. e. recitation) from the Messenger of Allah (ﷺ), we made you listen to that. And that which he (recited) inwardly, we (recited) inwardly for you. A person said to him: If I add nothing to the (recitation) of the Umm al Qur’an (Surat al-Fatiha), would it make the prayer incomplete? He (AbuHuraira) said: If you add to that (if you recite some of verses of the Qur’an along with Surat at-Fatiha) that is better for you. But if you are contented with it (Surat al-Fatiha) only, it is sufficient for you. (Sahih Muslim 396b)

Abu Qatadah (R.A.) reported that: The Prophet (S.A.W.) would recite Al-Fatihah and some surah in the first two Rakaat of the noon prayer, and only Al-Fatihah in the last two Rakaat. Sometimes he would recite some verses. The first Rakaat’s recital would be longer than the second. That was how it was done in the afternoon and morning prayers. (Abu Dawud: 78)

9. Rukoo (The Bowing) :-

After reading the Surah a person offering prayer should raise his hands, in the manner described previously with regard to the initial Takbeer (Raful-yadain) and also say the Takbeer (i.e., Allaahu Akbar)(while moving).

Then a person will perform the Rukoo (bowing) in such a manner that all his joints are settled, and each part of the body is at rest. This is a pillar of Salah.

The Sunnah way of performing Rukoo (bowing), the person should place his hands firmly upon his knees, spread his fingers, as if he were grasping his knees, stretch out one’s back and make it level and then it would settle upon it. Person should neither cause his head to droop lower than his back, nor should he raise it above it. Rather he should make it level with his back. Person should also keep his elbows (straight and) apart from his sides. After that, person should say, three times, or more, in the Rukoo:

سُبْحَانَ رَبِّيَ الْعَظِيمِ

Subhaana Rabbiyal-'Adheem

Glory to my Lord the Exalted.
(An-Nasai: 1046)

Reference:-

For Raful-Yadain

Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, “Sami`a l-lahu liman hamidah”, and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: “The Prophet (ﷺ) used to do the same.” (Sahih al-Bukhari 739)

Palms Grabbing your knees

‘Amr al-Amiri said: When he(Prophet Mohammad SAW pbuh) bowed he clutched his knees with his palms, and he opened his fingers; (Abu Dawud 731)

For Straight Back

It was narrated that Abu Mas’ud said: “The Messenger of Allah (ﷺ) said: ‘The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.’” (Sunan an-Nasa’i 1027)

10. Qawmah (Straightening Up from the Rukoo):-

After above step,the person must raise up and straighten his back from the Rukoo (the standing after Rukoo is Called Qawmah in Arabic). He should say, while raising his back,

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

Sami' Allaahu liman hamidah

 Allah heard those who sent praises to Him. (Sahih Bukhari: 795)

Person should raise his hands when he rises up,(Sahih Muslim 390) in the manner that has preceded (Takbeer-e-Tehrima). Then the person should stand straight up and remain still, such that every bone returns to its place and say while standing:

رَبَّنَا وَلَكَ الْحَمْدُ

Rabbanaa wa lakal-hamd

O our Lord! And all praise is for You. (Sahih Bukhari: 795)

you can say many things in Arabic, one of them is given above (Sahih Bukhari 789, Sahih Muslim 415, Sahih bukhari 795)

This is obligatory upon everyone praying, even if a person praying behind Imam.

11. First Prostration (Sajda):-

After the perfect ‘Qawmah’ the person praying should move to perform Sajdah (prostration).

Condition of Prostration–

Narrated Ibn `Abbas: The Prophet (ﷺ) said, “I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose (1 Bone) and the Prophet (ﷺ) pointed towards his nose, both hands (2 Bones), both knees (2 Bones) and the toes of both feet (2 Bones) and not to gather the clothes or the hair.” (Sahih Bukhari 812)

Way of Prostration–

During prostration, the forehead and the nose both should touch the surface of place where you are praying your hand’s fingers should be facing towards the direction of Qiblah(Abu Dawood 732), you can place your palms either next to your shoulders or little bit close to your ears (Sahih Muslim401), your knees should not be so close and your toes (that are bendable) should be facing towards Qiblah (Sahih Bukhari 828), Arms should be wide and spread (should not touch your body) (Sahih Bukhari 390) and your stomach should not touch your thighs (Abu Dawood 735) and famous mistake that your feet should not dangling.

Person should say: “Allah-u-Akbar” while going for the prostration. In the prostration position, person should say (at-least three times):

سُبْحَانَ رَبِّيَ الأَعْلَى

Subhaana Rabbiyal-Alaa

Glory is to my Lord, the Most High. (Abu Dawud: 857)

After performing one/first Prostration perfectly and calmly, the person who is praying should raise his head form Prostration saying “Allah-u-Akbar” bending the left foot and sitting on it while keeping the right foot propped up with its toes pointing towards the Qiblah, the palms of his hands should rest on his thighs and knees, the back should be straight so that the joints go back in place. (Sunan An Nasai 1159)

“The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.” (An-Nasai: 1027)

So, it is important to sit as straight as possible during two prostrations

Jalsah(Sitting between two prostration):-

And between two prostration you should say(minimum 1 time):

رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي ‏”‏ ‏.‏

“Rabbighfir li, Rabbighfir li

O Lord forgive me, O Lord forgive me(Sunan Ibn Majah 897)

There are also many other Duas which you can read.

12. Second Prostration (Sajdah):-

Then the person should perform the second Prostration(Sajdah) saying “Allah-u-Akbar” and repeat what he did in the first Prostration(Sajdah).

13. Jalsah-e-Istarahat (Sitting for Rest):-

After performing both prostration, person should raise his head up saying “Allah-u-Akbar” and sit for a short while as he did in ‘Jalsah’ (stay between prostrations). Person should do this before standing up for the second Rakaat (second unit of Prayer).

Reference:-

Narrated Malik bin Huwairith Al-Laithi (R.A.) said:“ I saw the Messenger of Allah (S.A.W.) praying and in the odd Rakaat, he (S.A.W.) used to sit for a moment before getting up.” (Sahih Bukhari: 823)

14. Second Rakaat (2nd unit of prayer) :-

 After standing up for the second Rakaat, person should fold his hands over his chest as he did in the first Rakaat and start recitation by reciting “Bismillah ir-Rahman ir-Rahim” and Surah Al-Fatiha followed by any surah or a verse of the Holy Quran.” Then he should complete his second Rakaat in the manner of the first one. 

15. Tashahud (sitting for the declaration of Faith):–

So when a person finishes the second Rakaat, he/she sits to perform the Tashahud. He/she sits upon the left foot laid flat, as preceded with regard to the sitting between the two prostrations. However, it is not allowed to sit upon the two heels for this sitting and also not allowed for him/her to sit whilst resting upon his hand, especially the left hand.(Allowed in some cases if you are not comfortable due to injury or anything else)

Reference:-

Abu Humaid As-Saidi (R.A.) said: "I remember the prayer of Messenger of Allah (S.A.W.) better than any one of you. …... On sitting in the second Rakaat, he (S.A.W.) sat on his left foot and propped up the right one; and in the last Rakaat, he pushed his left foot forward and kept the other foot propped up and sat over the buttocks." (Sahih Bukhari: 828)

Person should clench all the fingers of his/her right hand, placing his/her thumb onto his/her middle finger sometimes, he/she may make a circle with his/her thumb and middle finger together. He/She should point his/her forefinger towards the Qibla (Direction of Prayer) and fix his/her gaze upon his/her forefinger (it is Sunnah act to see forefinger while moving or pointing the forefinger in Tashahud). He/She should agitate (up and down) it, making supplication with it, from the start to the end of the Tashahud.

Reference:-

Wa'il bin Hujr said: "I am going to watch the Messenger of Allah (ﷺ) and see how he prays. So, I watched him." And he described (his prayer): "Then he sat and lay his left foot on the ground, and placed his left hand on his left thigh and knee. He put his right elbow on his right thigh, then he made a circle with two fingers of his (right) hand, then he raised his finger and I saw him moving it, supplicating with it." (Sunan an-Nasa'i 1268 &1160&890, Sahih Muslim 580b, Abu Dawood 726)

So after completing 2nd Rakaats, person offering prayer should sit in a position mentioned in the above Hadith and then recite the following:

التَّحِيَّاتُ للهِ، وَالصَّلَوَاتُ، وَالطَّيِّبَاتُ،السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُعَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ. أّشَْدُ أَنْ لَا إِلَهَ إِلَّا اللهُوَأَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ

Attahiyyaatu lillaahi wassalawaatu , wattayyibaatu , assalaamu 'alayka 'ayyuhan-Nabiyyu wa rahmatullaahi wa barakaatuhu, assalaamu 'alaynaa wa 'alaa 'ibaadillaahis-saaliheen. 'Ash-hadu 'an laa 'ilaaha 'illallaahu wa 'ash-hadu 'anna Muhammadan 'abduhu wa Rasooluhu

All greetings of humility are for Allah, and all prayers and goodness. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and His Messenger. (Sahih Bukhari 7381)

then after reciting above, he/she should supplicate for blessing upon the Prophet (S.A.W.) by saying below dua

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍكَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ،اللَّهُمَّ بَارِكَ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَوَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ

Allaahumma salli 'alaa Muhammadin wa 'alaa 'aali Muhammadin, kamaa sallayta 'alaa 'Ibraaheema wa 'alaa 'aali 'Ibraaheema, 'innaka Hameedun Majeed. Allaahumma baarik 'alaa Muhammadin wa 'alaa 'aali Muhammadin, kamaa baarakta 'alaa 'Ibraaheema wa 'alaa 'aali 'Ibraaheema, 'innaka Hameedun Majeed

O Allah, bestow Your favor on Muhammad and on the family of Muhammad as You have bestowed Your favor on Ibrahim and on the family of Ibrahim, You are Praiseworthy, Most Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrahim and the family of Ibrahim, You are Praiseworthy, Most Glorious. (Sahih Bukhari 3370)

Then you may choose, in this Tashahud, any of the reported supplications , and supplicate to Allah with that.

Click Here for All the Duas.

17. The Salutation (Tasleem) (Ending The Prayer):-

After completing the ‘Tashahud’, person should give salutations to his right side, turning his face such that the whiteness of his right cheek can be seen, by saying:

السلام عليكم ورحمة الله

Assalam-u-alaykum wa raḥmatulllah

Peace and blessings of Allah be unto you.

Then he/she will give salutations to his left side, turning his face such that the whiteness of his left cheek can be seen, by saying:

السلام عليكم ورحمة الله

Assalam-u-alaykum wa raḥmatulllah

Peace and blessings of Allah be unto you.

Reference:-

It was narrated from Abdullah (R.A.) that: “The Prophet (S.A.W.) used to say salam (Taslim) to his right and to his left: As-salamu 'alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah (peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah) until the whiteness of his cheek could be seen from here, and the whiteness of his cheek from here. (An-Nasai: 1324)

Undoubtedly, the fulfillment of all the necessary conditions for the Prayer enhances its chances of receiving the best recognition and full reward of Allah.

May Allah accept Prayer, Supplications and all other good deeds of all our Muslim brothers and sisters all over the world.

How to pray 2 Rak’ah Sunnat :-

If you want to pray 2 Rak’ah Sunnat according to hadith follow the same step given above

Islamic history, few names shine as brightly as that of Hazrat Khadija bint Khuwaylid (RA), known as Khadijatul Kubra (The Great), or Ummul Momineen, Hazrat Bibi Khadijat-ul-Kubra (Salamullah Alaiha) holds a unique place in Islamic history as the first person to embrace Islam and the beloved wife of Prophet Muhammad “ﷺ”. the first of the Ummul Momineen (Mothers of the Believers). Her life is a beacon of faith, resilience, and unwavering devotion, serving as an eternal source of inspiration for Muslims around the world.

Early Life and Family Background

Khadija (RA) was born into the noble Quraysh tribe of Mecca around 555 CE. Her lineage traced back to Qusayy, a revered ancestor of the Prophet (PBUH). Known for her wisdom and integrity, she earned titles like Al-Tahira (The Pure One) and Princess of Quraysh long before Islam’s advent.

Philanthropy: She generously supported orphans, widows, and the poor, embodying compassion long before Islam formalized charity (zakat).

A Successful Businesswoman: Inheriting her father’s trade empire, Khadija became Mecca’s wealthiest merchant, managing caravans to Syria and Yemen. Her fairness and business acumen earned her immense respect.

Family Tree

The Noble Title: Ummul Momineen

The title “Ummul Momineen” (Mother of the Believers) is a testament to Khadija’s elevated status in Islam. It signifies her role as a spiritual mother to all Muslims, embodying the virtues of faith, compassion, and strength. Her life exemplifies the qualities of a true believer, and her legacy continues to guide and inspire generations.

Hazrat Bibi Khadijat-ul-Kubra: A Life of Virtue

Hazrat Bibi Khadijat-ul-Kubra (Salamullah Alaiha) was a woman of unparalleled virtue. Known for her wisdom, generosity, and unwavering faith, she was a pillar of strength for Prophet Muhammad “ﷺ” during the most challenging times. Her noble character earned her the title “Al-Tahira” (the Pure One) even before the advent of Islam.

Her Unwavering Support for the Prophet “ﷺ”

When Prophet Muhammad “ﷺ” received the first revelation in the Cave of Hira, it was Hazrat Khadija who comforted him and affirmed his prophethood. She was the first to believe in his message, becoming the first Muslim. Her unwavering support during the early years of Islam was instrumental in the spread of the faith. She stood by the Prophet through persecution, hardship, and rejection, providing him with emotional, financial, and spiritual support.

The Year of Sorrow: A Profound Loss

The passing of Hazrat Khadija (Salamullah Alaiha) in 619 CE / 10th Ramadan marked a profound loss for Prophet Muhammad “ﷺ” and the Muslim community. Her death, along with that of the Prophet’s uncle Abu Talib, left a deep void in his life. The year became known as the “Year of Sorrow,” a testament to the immense impact Khadija had on the Prophet and the early Muslim community.

Lessons from Her Life

1. Unwavering Faith: Khadija’s immediate acceptance of Islam teaches us the importance of faith and conviction.
2. Strength and Independence: Her success as a businesswoman challenges stereotypes and highlights the strength and independence of women.
3. Compassion and Generosity: Khadija used her wealth to help those in need, embodying the Islamic values of charity and compassion.
4. Partnership in Marriage: Her relationship with the Prophet “ﷺ” is a model of love, trust, and mutual support.

A Legacy of Love and Devotion

Hazrat Bibi Khadijat-ul-Kubra (Salamullah Alaiha) remains a timeless symbol of faith, resilience, and devotion. Her life serves as a guiding light for Muslims, reminding us of the power of unwavering faith, the importance of support, and the strength of women in shaping history. As we honor her memory, let us strive to embody her virtues in our own lives, ensuring that her legacy continues to inspire generations to come.

Salamullah Alaiha (Peace be upon her).

Let’s explore zakat, its significance, how it’s calculated, and the profound impact it has on Muslim communities worldwide.

What is Zakat?

Zakat is a religious obligation for Muslims, requiring those who are financially able to donate a portion of their wealth to those in need. It is not simply a charitable donation; rather, it is a duty prescribed in Islam to purify one’s wealth and uplift society.

The word “zakat” comes from the Arabic root meaning “to purify” or “to grow.” By giving zakat, Muslims believe they cleanse their wealth and contribute to social harmony.

According to Islamic teachings, zakat is obligatory for those who qualify financially, and the amount is typically set at **2.5%** of their savings and assets that have been held for a full lunar year.

Why is Zakat Important?

The concept of zakat has a strong spiritual and social impact. Here’s why it holds significance:

1. Strengthens the Bond of Society

Zakat fosters a sense of responsibility by ensuring wealth is distributed fairly. It helps bridge the gap between the rich and the needy, preventing extreme economic inequalities.

2. Purifies Wealth

Islam teaches that wealth is a trust from God. By giving zakat, individuals cleanse their earnings from greed and selfishness, ensuring their wealth is gained and used ethically.

3. Helps Those in Need

Zakat provides financial support to the less fortunate, including:

• The poor and hungry
• Orphans and widows
• Those in debt
• Travelers in distress

By fulfilling this duty, Muslims actively contribute to building a more compassionate and inclusive society.

Who Needs to Pay Zakat?

Not everyone is required to pay zakat. To be eligible, a Muslim must:

• Have wealth that exceeds the minimum threshold known as **Nisab**
• Own the wealth for at least one full lunar year
• Be financially stable beyond their basic needs and obligations

The nisab—the minimum wealth one must have to be obligated to pay zakat—is **equivalent to 87.48 grams of gold or 612.36 grams of silver**. If a person’s savings and assets exceed this threshold, they must give 2.5% of their wealth as zakat.

How is Zakat Calculated?

Calculating zakat may seem complex, but it’s actually straightforward. Here’s a basic step-by-step guide:

1. Identify Zakatable Assets

Certain types of wealth are subject to zakat, including:

• Cash (in hand, in bank accounts, or digital wallets)
• Gold and silver
• Savings and investments
• Business inventory
• Rental earnings and stocks

2. Exclude Necessary Expenses

Personal-use items like your home, car, clothing, and daily expenses are NOT subject to zakat. Similarly, any debts you owe can be deducted before calculating your zakatable wealth.

3. Apply the 2.5% Rule

Once you determine your zakatable wealth, multiply it by **2.5% (or 0.025)** to find your zakat amount.

**Example Calculation:**
If you have $10,000 in savings, a business inventory worth $5,000, and gold worth $2,000, your total zakatable wealth is **$17,000**.
Zakat = **$17,000 x 2.5% = $425**

This amount is then donated to eligible recipients or charitable organizations.

Where Should Zakat Be Given?

Zakat must be distributed to specific categories of people as outlined in the Quran. These include:

• The poor (who have little or no means of income)
• The needy (who struggle to meet their basic needs)
• Those in debt and unable to repay
• Stranded travelers who require financial help
• Orphans and widows
• People working to spread Islam (such as religious teachers and scholars)

Nowadays, many Muslims donate their zakat through **trusted charities or zakat funds** that ensure proper distribution.

What is the Impact of Zakat?

Zakat has a deeply transformative effect, both for individuals and society. Let’s explore some of its key impacts:

1. Reduces Poverty

By redistributing wealth, zakat helps combat hunger and homelessness, allowing families to meet their basic needs.

2. Encourages Economic Growth

When the poor receive financial assistance, they can invest in education, health, and business opportunities—leading to overall economic development.

3. Strengthens Faith and Generosity

Giving zakat reminds Muslims of their responsibility to help others. It fosters gratitude, kindness, and a sense of community.

4. Supports Social Welfare Programs

Many non-profit organizations and Islamic relief funds use zakat contributions to fund **food programs, schools, orphan care, and healthcare services**—bringing widespread positive change.

Final Thoughts

Zakat is more than just a financial obligation; it is a powerful tool for **social justice, compassion, and economic equality**. By understanding how zakat works and fulfilling this duty, Muslims contribute to a fairer society and help improve countless lives.

If you’re eligible, make sure to calculate and pay your zakat on time. Many online calculators and charitable platforms can assist you in determining your amount and directing your donations to those in need.

**Have questions about zakat or want to share how it has impacted your life? Drop a comment below!** Let’s continue the conversation and encourage a culture of giving.