The pivotal role of prayer, or Salah, in Islam cannot be overstated, as it stands as a cornerstone of our faith and a fundamental pillar upholding the structure of Islam. This sacred practice serves as a defining characteristic, distinguishing Muslims from their non-Muslim counterparts. The revered words of the Holy Prophet (peace be upon him) emphasize this significance:

Guarding Against Disbelief

The Prophet (peace be upon him) highlighted the critical connection between prayer and belief, stating, “What stands between a man and disbelief is the abandonment of prayer.” Undeniably, neglecting this duty poses a threat to the very fabric of faith.

Foremost Among Duties

In his teachings, the Holy Prophet (peace be upon him) underscored the preeminence of prayer among one’s responsibilities, proclaiming, “Know that among your duties, prayer is foremost.” This reinforces the integral nature of Salah in a Muslim’s life.

The Essence of Prayer: Remembrance of Allah

At its core, prayer serves as a means to remember Allah, making it especially dear to the heart of the Prophet (peace be upon him). He affirmed, “He who gives up prayer has indeed disbelieved.” Such a profound connection with the divine underscores the spiritual essence of this practice.

Guarding Against Carelessness

The Quran warns against careless prayer, stating, “Woe to praying ones who are heedless of their prayers” [Al-Ma’un 107:4-5]. This serves as a reminder to approach prayer with sincerity and mindfulness.

Unveiling the Layers of Prayer

Understanding the various types of prayers enhances our commitment to this sacred act. Here are distinct categories:

FARD: Obligatory and Non-negotiable

Fard prayers, commanded by Allah, hold a paramount status. Failure to perform them without valid reasons designates one as a transgressor, even a potential disbeliever. It is imperative to uphold these prayers with unwavering dedication.

WAJIB: Almost as Crucial as Fard

Wajib prayers, nearly as obligatory as Fard, demand consistent observance. Denying a Fard renders one a non-believer, but neglecting a Wajib marks one as a major sinner. Making up any missed Fard or Wajib prayers is mandatory.

SUNNAH MUAKKADAH: Prophet’s Exemplary Prayers

These prayers, consistently performed by the Prophet (peace be upon him), carry significant weight. While omission incurs no sin, continuous neglect constitutes a transgression.

SUNNAH GHAIR MUAKKADAH: Voluntary and Optional

Unlike obligatory prayers, the Prophet (peace be upon him) occasionally omitted Sunnah Ghair prayers without repercussions. Opting out incurs no punishment, yet participating brings spiritual rewards.

NAFL: The Voluntary Offerings

In addition to obligatory prayers, the Prophet (peace be upon him) engaged in voluntary Nafl prayers. Voluntary worship, as highlighted in Hadith, serves as a means to draw closer to Allah.

The Daily Rhythm of Prayer

The five daily prayers, each comprising specific Rakaats, structure a Muslim’s day:

1. FAJR: 2 Rakaats (Sunnah Muakkadah) and 2 Rakaats (Fard)
2. ZUHR: 4 Rakaats (Sunnah Muakkadah), 4 Rakaats (Fard), 2 Rakaats (Sunnah Muakkadah), and 2 Rakaats (Nafl)
3. ASR: 4 Rakaats (Sunnah Ghair Muakkadah) and 4 Rakaats (Fard)
4. MAGHRIB: 3 Rakaats (Fard), 2 Rakaats (Sunnah Muakkadah), and 2 Rakaats (Nafl)
5. ISHA: 4 Rakaats (Sunnah Ghair Muakkadah), 4 Rakaats (Fard), 2 Rakaats (Sunnah Muakkadah), 2 Rakaats (Nafl), 3 Rakaats (Witr), and 2 Rakaats (Nafl)

Magnifying the Importance: A Call to Action

ALLAHU AKBAR!!

Let’s propagate this knowledge as an everlasting charity, Sadqa-e-Jaaria, ensuring blessings for both you and me. In the words of the Messenger of Allah (peace be upon him): “Whoever directs someone to a good, then he will have the reward equal to the doer of the action.” [Muslim 1893].

Fasting during Ramzan Sharif is also a duty like namaz. The one who denies that these are duties is an infidel, and the one who leaves them without any excuse is a grave sinner and is destined for hell. Those boys or girls who are powerful should be killed and fast should be observed.

Note:- The order to hit during Roza and Namaz means three slaps. Do not hit with sticks.

Praise of fasting

(Definition) In Shariat, fasting means abstaining from eating, drinking and sex from morning till sunset with the intention of worshiping Allah.

A prerequisite for fasting is that a woman be free from menstruation. That means fasting is not valid in the condition of menstruation and nifaas. It is obligatory for the one undergoing menstruation and nifaas to observe qaza of fasting on those days after becoming pure.

Fasting is obligatory on a minor ?

Masala:- Fasting will not be obligatory minor and on Majnoon. At the same time, the entire month of Ramadan passes in a state of obsession. But if even on one day you realize that it is the time for fasting, then it is necessary to make Qadha for the entire month. If someone goes mad since the beginning of Ramzan and regains consciousness sometime between morning of Sadiq on 29th till Zohav-e-Kubra, then Qaza of the entire Ramzan will be obligatory.

(📕Qanoon-e-Shariat, Part 1)

#1

^{Allahumma inni a’udhu bika min zawali ni’matika, wa tahawwuli ‘afiyatika, wa fuja’ati niqmatika, wa jami’i sakhatika}

O Allah! I seek refuge in You from the decline of Your blessings, the passing of safety, the sudden onset of Your punishment and from all that displeases you.

#2

_{(Allāhumma yā) Fāṭira-s-samāwāti wa-l-arḍi Anta waliy-yi fi-d-dunyā wal-ākhirah, tawaffanī Muslimaw-wa alḥiqnī bi-ṣ-ṣāliḥīn.}

(O Allah), Originator of the heavens and the earth, You are my Protector in this world and in the Hereafter. Make me die a Muslim and join me with the righteous. (12:101)

#3

_{Allāhumma innī aʿūdhu bika min zawāli niʿmatik, wa taḥawwuli ʿāfiyatik, wa fujā’ati niqmatik, wa jamīʿi sakhaṭik.}

O Allah, I seek Your protection from the loss of Your favours, the removal of Your complete protection, Your sudden punishment and all that which may incur Your displeasure.

ʿAbdullah b. ʿUmar (radiy Allāhū ‘anhumā) narrated that the supplication mentioned above was part of the prayers of the Messenger of Allah ﷺ. (Muslim 2739, Abū Dāwūd 1545)

#4

^{Al-ḥamdu li-llāh-ladhī bi-niʿmatihī tattimmu-ṣ-ṣāliḥāt.}

All praise is for Allah through whose blessing righteous actions are accomplished.

Whenever the Messenger of Allah ﷺ saw anything that pleased him, he would say the Dua mentioned above. (Ibn Mājah 3803, Ibn al-Sunnī 378)

1. Express Gratitude to Allah: Begin by thanking and expressing gratitude to Allah for the blessings that have brought happiness into your life. Utilize phrases like “Alhamdulillah” (All praise is due to Allah).
2. Engage in Acts of Worship: Seize the opportunity to increase your acts of worship. Perform additional prayers, make supplications, and engage in acts that bring you closer to Allah.
3. Share the Joy: Share your happiness with family and friends, spreading positivity and strengthening social bonds. Islam encourages community and sharing joy with others.
4. Give Charity: Consider giving to those in need or engaging in acts of charity. Sharing your blessings with others is a way to express gratitude and fulfill your duty to the less fortunate.
5. Reflect on Blessings: Take a moment to reflect on the specific blessings or positive events that have brought you happiness. Acknowledge these as gifts from Allah.
6. Recite Relevant Duas: Recite specific duas (supplications) of gratitude and happiness mentioned in the Quran and Sunnah.
7. Remain Humble: Despite experiencing happiness, remain humble and remember that all blessings come from Allah. Avoid arrogance and always attribute your joy to His mercy.
8. Seek Forgiveness: Take the opportunity to seek forgiveness for any shortcomings or sins. Gratitude combined with seeking forgiveness enhances spiritual well-being.
9. Plan Acts of Kindness: Plan acts of kindness and goodness for the future. Use your positive energy to make a positive impact on others and society.
10. Maintain Regular Acts of Worship: Cultivate a consistent routine of worship, regardless of your emotional state. This helps maintain a balanced spiritual life.

happiness is acknowledged as a gift from Allah, and the key is to express gratitude, share joy, and use positive emotions to strengthen your connection with Allah and contribute positively to the community.