Jumma tul Wida,

Also known as the “Farewell Friday,” is a time for reflection, gratitude, and spiritual renewal. It is a day when Muslims come together in congregational prayer, seeking forgiveness and rejuvenation of their faith. The essence of this day lies in embracing the spirit of unity and compassion, as believers seek to strengthen their bond with Allah and with one another.

As we prepare to bid adieu to the blessed month of Ramadan, Jumma tul Wida serves as a powerful reminder of the deep connections forged during this spiritual journey. It is a time to reflect on the lessons learned, the personal growth achieved, and the selfless acts of kindness that have defined Ramadan.

So, as we embrace the spirit of Jumma tul Wida, let us carry forward the faith, love, and compassion that Ramadan has instilled within us. May this day be a reminder to continue our journey towards spiritual enlightenment and strive to make a positive impact in the lives of others.

What is Jumma tul Wida

Jumma tul Wida, or the “Farewell Friday,” is the last Friday of the holy month of Ramadan. It is a day of profound significance for Muslims across the globe. This day marks the end of the month-long period of fasting, prayer, and self-reflection. It is a time to bid farewell to the sacred month and embrace the lessons and blessings it has bestowed upon believers.

Significance of Jumma tul Wida in Islam

Jumma tul Wida holds immense significance in Islam. It is a day of spiritual reflection and renewal, where Muslims seek forgiveness and repentance for their sins. It serves as a reminder of the temporary nature of life and the importance of making the most of every moment.

On this day, Muslims are encouraged to engage in acts of charity, kindness, and selflessness. It is a time to strengthen connections with family, friends, and the wider community. Jumma tul Wida signifies the end of a month-long period of intense devotion and worship, and it is a day to reaffirm one’s commitment to living a righteous and virtuous life.

Traditions and customs during Jumma tul Wida

Jumma tul Wida is marked by several traditions and customs that vary across different cultures and regions. However, the central focus remains on prayer, reflection, and community.

Muslims gather in mosques for the Jummah prayer, which is a congregational prayer held every Friday. The sermon delivered during this prayer often emphasizes the significance of the day and encourages believers to reflect on their actions and seek forgiveness. It is also a time for the community to come together and strengthen bonds of brotherhood and sisterhood.

In addition to the prayer, individuals may engage in acts of charity and kindness on Jumma tul Wida. This could include donating money, distributing food to those in need, or visiting the sick and elderly. These acts of goodwill are seen as a way to purify the soul and seek blessings from Allah.

Preparations for Jumma tul Wida

As Jumma tul Wida approaches, Muslims engage in preparations to make the most of this significant day. This includes physical and spiritual preparations.

Physically, individuals may clean their homes, wear their best clothing, and adorn themselves with fragrances. It is a way to show respect and reverence for the day and create a conducive environment for prayer and reflection.

Spiritually, Muslims engage in introspection and self-assessment. They reflect on their actions throughout the month of Ramadan and seek forgiveness for any shortcomings or mistakes. It is a time to repent and make a sincere commitment to improve oneself in the future.

The spirit of Jumma tul Wida – reflection and repentance

The spirit of Jumma tul Wida lies in reflection and repentance. It is a day to look back on the month of Ramadan and assess one’s spiritual growth. Muslims analyze their actions, intentions, and level of devotion during the holy month. It is a time for self-accountability and a sincere desire to rectify any wrongdoings.

This spirit of reflection extends beyond personal actions and extends to one’s relationships with others. Muslims are encouraged to forgive and seek forgiveness from those they may have wronged. It is a time to let go of grudges and conflicts, and to foster an atmosphere of unity and compassion.

Repentance is a key aspect of the spirit of Jumma tul Wida. Muslims seek forgiveness from Allah for their sins, acknowledging their imperfections and vowing to strive for a better future. It is a time to renew one’s commitment to living a righteous life and to seek guidance from Allah in all aspects of life.

Celebrating Jumma tul Wida – prayers and gatherings

Jumma tul Wida is a day of celebration and gratitude. Muslims gather in mosques to perform the Jummah prayer, which is a communal prayer led by an imam. The sermon delivered during this prayer often focuses on the significance of Jumma tul Wida and encourages believers to reflect on their actions and seek forgiveness.

Following the prayer, Muslims may gather with family and friends to share a meal and engage in acts of charity. It is a time to strengthen bonds with loved ones and to extend kindness and generosity to those in need. The spirit of unity and compassion that is central to Jumma tul Wida is exemplified through these gatherings and acts of goodwill.

Sharing the spirit of Jumma tul Wida with others

Jumma tul Wida is not limited to Muslims alone. It is a day that embodies universal values of love, compassion, and togetherness. Muslims are encouraged to share the spirit of Jumma tul Wida with people of all faiths and backgrounds.

This can be done by spreading kindness and positivity, engaging in acts of charity and service, and fostering an atmosphere of unity and understanding. By embodying the values of Jumma tul Wida in our interactions with others, we can create a more inclusive and harmonious society.

Farewell to the Holy Month of Ramadan

As Jumma tul Wida signifies the end of the holy month of Ramadan, it is a time to bid farewell to the blessings and spiritual growth experienced during this sacred time. Muslims reflect on the lessons learned, the personal growth achieved, and the selfless acts of kindness that have defined Ramadan.

It is important to carry forward the spirit of Ramadan beyond the month itself. The values of compassion, love, and selflessness that are emphasized during Ramadan should be integrated into our daily lives. Jumma tul Wida serves as a reminder to continue our journey towards spiritual enlightenment and strive to make a positive impact in the lives of others.

Embracing the spirit of Jumma tul Wida in daily life

The spirit of Jumma tul Wida should not be confined to a single day. It should permeate every aspect of our lives, guiding our actions and shaping our character. Here are some ways to embrace the spirit of Jumma tul Wida in our daily lives:

1. Practice gratitude: Express gratitude to Allah for the blessings in your life. Cultivate a mindset of gratitude and acknowledge the goodness around you.
2. Show kindness and compassion: Extend kindness and compassion to others, regardless of their background or beliefs. Small acts of kindness can have a profound impact on someone’s life.
3. Seek forgiveness: Reflect on your actions and seek forgiveness from those you may have wronged. Let go of grudges and conflicts, and strive to mend broken relationships.
4. Engage in acts of charity: Give back to the community by engaging in acts of charity. Donate to organizations that support those in need, volunteer your time, or simply lend a helping hand to someone in your community.
5. Foster unity and understanding: Embrace diversity and foster an atmosphere of unity and understanding. Engage in respectful dialogue with people of different faiths and backgrounds, and promote tolerance and acceptance.

Conclusion

As Muslims farewell to the holy month of Ramadan with Jumma tul Wida, it is a time of reflection, gratitude, and spiritual renewal. This significant day serves as a reminder of the deep connections forged during the month-long journey of Ramadan. It is a time to reflect on the lessons learned, the personal growth achieved, and the selfless acts of kindness that have defined Ramadan.

By embracing the spirit of Jumma tul Wida, Muslims strive to carry forward the faith, love, and compassion that Ramadan has instilled within them. It is a day of unity, forgiveness, and repentance, where believers seek to strengthen their bond with Allah and with one another. May this day be a reminder to continue our journey towards spiritual enlightenment and strive to make a positive impact in the lives of others.

Dua e Qunoot in Arabic

Dua e Qunoot Audio/ Mp3

Dua e Qunoot in English

Allah humma inna nasta-eenoka wa nastaghfiruka wa nu’minu bika wa natawakkalu alaika wa nusni alaikal khair, wa nashkuruka wala nakfuruka wa nakhla-oo wa natruku mai yafjuruka, Allah humma iyyaka na’budu wa laka nusalli wa nasjud; wa ilaika nas aaa wa nahfizu wa narju rahma taka wa nakhshaa azaabaka; inna azaabaka bil kuffari mulhik.

Dua e Qunoot in Hindi | दुआ ए क़ुनूत

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Also Read > Tasbeeh Taraweeh

Unlocking the Power of Dua e Qunoot: A Comprehensive Guide

Dua e Qunoot holds a special place in Islamic Dua. Whether you’re seeking solace, guidance, or blessings, this powerful prayer offers a conduit to connect with the Divine. Let’s delve into the depths of Dua e Qunoot, exploring its significance, methods, and profound impact on spiritual well-being.

Understanding Dua e Qunoot

Dua e Qunoot, a supplication made during the prayer, serves as a means of seeking Allah’s mercy, guidance, and protection. It’s a heartfelt plea uttered in humility, acknowledging our dependence on the Creator.

Importance of Dua Qunoot

The significance of Dua Qunoot cannot be overstated. It symbolizes submission to the Divine will and exemplifies the essence of faith – trust in Allah’s benevolence and wisdom.

How to Perform Dua e Qunoot

Performing Dua e Qunoot involves reciting specific verses and phrases, preferably in the last Rak’ah of Witr prayer. It’s a simple yet profound act of devotion, requiring sincerity and focus.

Virtues of Reciting Dua Qunoot

Reciting Dua Qunoot regularly brings abundant blessings and rewards. It strengthens our connection with Allah, fosters inner peace, and invokes divine intervention in times of need.

Dua e Qunoot in Different Languages

Whether it’s Dua e Qunoot in Hindi, English, or Arabic, the essence remains unchanged. It transcends linguistic barriers, resonating with believers worldwide, regardless of their native tongue.

Personal Experiences with Dua e Qunoot

Countless individuals have experienced the transformative power of Dua e Qunoot in their lives. From overcoming adversity to finding spiritual fulfillment, personal testimonies attest to its efficacy.

Integrating Dua Qunoot in Daily Prayers

Incorporating Dua Qunoot into daily prayers cultivates a deeper connection with Allah and instills a sense of gratitude and humility. It serves as a reminder of our dependence on divine mercy and guidance.

Common Misconceptions About Dua e Qunoot

Despite its significance, Dua e Qunoot is often misunderstood. Clarifying misconceptions regarding its practice is essential to ensure its proper implementation and efficacy.

Enhancing Concentration in Dua e Qunoot

Maintaining focus and sincerity while reciting Dua e Qunoot is paramount. Adopting mindfulness techniques and eliminating distractions can significantly enhance the spiritual experience.

Benefits of Consistent Practice

Consistently practicing Dua Qunoot yields multifaceted benefits, including spiritual growth, emotional resilience, and a deepened connection with the Divine.

Dua e Qunoot in Times of Hardship

During times of hardship and adversity, Dua e Qunoot serves as a source of solace and strength. It’s a potent tool for seeking divine assistance and finding comfort amidst trials.

Strengthening Faith Through Dua Qunoot

Engaging in regular supplications like Dua Qunoot strengthens our faith and fosters a profound sense of trust in Allah’s plan. It reinforces the belief that every trial is a test of faith and a means of spiritual elevation.

The Universality of Dua e Qunoot

Dua e Qunoot transcends cultural and geographical boundaries, uniting believers from diverse backgrounds in a shared expression of faith and devotion.

Connecting with the Divine

At its core, Dua e Qunoot is a sacred dialogue between the believer and the Creator, a manifestation of our innate desire to connect with the Divine and seek His guidance and mercy.

Conclusion

In conclusion, Dua e Qunoot is not merely a set of words but a profound expression of faith and devotion. Its practice enriches our spiritual journey, offering solace, guidance, and divine blessings.

2️⃣: Optimal Instances for Executing Sajdah Sahw: Sajdah Sahw finds its manifestation in the ensuing scenarios: a. Upon inadvertent omission or forgetfulness of a requisite action during the prayer. b. In cases where a superfluous action is mistakenly executed during the prayer. c. When uncertainty shrouds the accurate tally of prayer units (rak’ahs) performed. 🙇♂️💭

• Eid ul-Fitr: A Global Celebration of Faith and Culture
• Salah
• Laylatul Qadr / Shab E Qadr : The Night of Power
• 21st Ramadan – The Martyrdom of Mola Ali (Share-e-Khuda)
• Fath-e-Makkah ( The Conquest of Mecca ) – 20th of Ramadan, 8 AH (630 AD)

3️⃣: Steps to Perform Sajdah Sahw:  

These steps for the execution of Sajdah Sahw:

A. Culmination of the Prayer:

● Conclude the prayer in the customary manner, encompassing the recitation of the Tashahhud and the Tasleem (uttering “Assalamu alaikum” towards the right and left).

 B. Maintaining Seated Posture:

            ● Post-Tasleem, persist in the seated stance without altering position.

C. Enunciation of Takbeer:

● Utter the Takbeer (proclaiming “Allahu Akbar”) to initiate the Sajdah Sahw. 💫💬

 D. Prostration (Sajdah):

            ● Execute two supplementary Sajdahs (prostrations) subsequent to Takbeer articulation.

            ● During each Sajdah, firmly place forehead, nose, hands, knees, and toes upon the ground.

            ● Within the prostration phase, articulate customary invocations, like “Subhanallah” (Exalted is Allah), thrice, or any other validated supplications. 🙌🕌

E. Reverting to Seated Position:

● Following each Sajdah, return to the seated posture with serenity and composure.

 F. Reiteration of Tasleem:

            ● Post completion of the twin Sajdahs, reiterate the Tasleem, expressing “Assalamu alaikum” to the right and left. 🌟✨

4️⃣ Opportune Timing for Sajdah Sahw: ● Immediate performance of Sajdah Sahw post the conclusion of the prayer takes precedence, precluding engagement in other activities. ⏳🙇♀️

5️⃣ Intent for Sajdah Sahw: ● The internalized intention for Sajdah Sahw takes root, a yearning for divine forgiveness from Allah, coupled with rectification of any prayer-related inadvertencies or omissions. ❤️🤲

#1 (7 Time)

_{Ḥasbiya-Allāhu lā ilāha illā Huwa, ʿalayhi tawakkaltu, wa Huwa Rabbu-l-ʿArshi-l-ʿaẓīm.}

Allah is sufficient for me. There is no god worthy of worship except Him. I have placed my trust in Him only and He is the Lord of the Magnificent Throne.

Abu al-Darda (raḍiy Allāhu ʿanhu) conveyed that the Prophet ﷺ said, “Anyone who recites [the following] seven times in the morning and evening, Allah will be sufficient for all their matters in this world and the Hereafter.” (Ibn al-Sunnī 71)

#2 Dua

^{Rabbi innī limā anzalta illayya min khayrin faqīr.}

My Lord, truly I am in dire need of any good which You may send me. (28:24)

#3 Dua

_{Bismi-llāhi-r-Raḥmāni-r-Raḥīm. Alḥamdu-lillāhi Rabbi-l-ʿālamīn, ar-Raḥmāni-r-Raḥīm, Māliki yawmi-d-dīn, iyyāka naʿbudu wa iyyāka nastaʿīn, ihdina-ṣ-Ṣirāṭa-l-Mustaqīm, ṣirāṭa-lladhīna anʿamta ʿalayhim ghayri-l-maghḍūbi ʿālayhim wa la-ḍ-ḍāllīn.}

In the name of Allah, the All-Merciful, the Very Merciful. All praises and thanks are for Allah, the Lord of all the worlds, The All-Merciful, The Very Merciful, Master of the Day of Judgement. You Alone we worship, You Alone we ask for help. Guide us on the Straight Path, the path of those whom You have favoured, not of those who incur (Your) anger nor of those who have gone astray. (1:1-7)

#4 Dua

_{Yā Ḥayyu yā Qayyūm, bi-raḥmatika astaghīth, aṣliḥ lī sha’nī kullah, wa lā takilnī ilā nafsī ṭarfata ʿayn.}

O The Ever Living, The Sustainer of all. ; I seek assistance through Your mercy. Rectify all of my affairs and do not entrust me to myself for the blink of an eye.

Anas ibn Malik (raḍiy Allāhu ʿanhu) narrates that the Prophet ﷺ said to Fatimah (raḍiy Allāhu ʿanhā), “Why don’t you follow my advice and recite [the following] in the morning and evening?” (Nasā’ī in ʿAmal al-Yawm wa-l-Laylah 570)

Here are some suggestions when feeling lost

1. Turn to Allah (God): Engage in sincere and heartfelt prayers. Share your feelings, fears, and uncertainties with Allah in your prayers. Seek guidance and strength to overcome the challenges you are facing.
2. Read the Quran: The Quran is considered the ultimate source of guidance in Islam. Reading and reflecting upon the verses may provide comfort and insights. Look for verses that address hope, patience, and perseverance.
3. Seek Knowledge: Islam encourages seeking knowledge as a means to overcome difficulties. Attend lectures, read Islamic books, or consult with knowledgeable individuals to gain a better understanding of your situation and potential solutions.
4. Consult with Others: Talk to family members, friends, or religious leaders about your feelings. Sometimes, seeking advice and support from others can provide valuable perspectives and emotional relief.
5. Perform Istikhara: Istikhara is a prayer for seeking Allah’s guidance in making decisions. Perform this prayer when you are facing a dilemma or feeling lost, and trust that Allah will guide you to what is best.
6. Practice Patience (Sabr): Islam emphasizes the importance of patience during challenging times. Trust in Allah’s plan, and remember that difficulties are temporary. Persevere with patience, and you may find relief.
7. Charity and Good Deeds: Engage in acts of kindness and charity. Helping others in need can bring a sense of fulfillment and purpose, and it is highly encouraged in Islam.
8. Make Repentance (Tawbah): If you feel lost due to personal mistakes or sins, turn to Allah in sincere repentance. Seek forgiveness, and strive to improve yourself.
9. Du’a (Supplication): Continuously make du’a, asking Allah for guidance, strength, and clarity. Pour out your heart in prayer, and have faith that Allah listens to the sincere supplications of His believers.
10. Professional Help: If your feelings of being lost are related to mental health or other personal challenges, seeking professional help is also encouraged in Islam. Islam acknowledges the importance of both spiritual and worldly well-being.

Astaghfiru-llāh (x3), Allāhumma Anta-s-Salām, wa minka-s-salām, tabārakta yā Dha-l-Jalāli wa-l-Ikrām.

I seek the forgiveness of Allah. O Allah, You are The Flawless and The Source of Peace, and from You comes peace. Blessed are You, full of Majesty and Honour.

Thawban ((raḍiy Allāhu ‘anhu)) relayed that after concluding his prayer, the Messenger of Allah ﷺ would seek forgiveness three times and recite [the above]. (Muslim 591)

After Salah #2

Lā ilāha illā-llāhu waḥdahū lā sharīka lah, lahu-l-mulku, wa lahu-l-ḥamd, wa Huwa ʿalā kulli shay’in Qadīr, Allāhumma lā māniʿa li-mā aʿaṭayt, wa lā muʿṭiya li-mā manʿat, wa lā yanfaʿu dha-l-jaddi minka-l-jadd.

There is no god but Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful. O Allah, there is none who can withhold what You give, and none can give what You withhold; and the wealth of the wealthy does not avail them against You.

Warrād, (the clerk of Mughīra bin Shu’ba), reported that Mughīra (raḍiy Allāhu ‘anhu) dictated to me in a letter addressed to Mu’awiya (raḍiy Allāhu ‘anhu) that Our Prophet ﷺ used to recite [the above] after every Farz (compulsory )prayer. (Bukhārī 844)

After Salah #3

Lā ilāha illā-llāhu waḥdahū lā sharīka lah, lahu-l-mulku, wa lahu-l-ḥamd, wa Huwa ʿalā kulli shay’in Qadīr, lā ḥawla wa lā quwwata illā bi-llāh, lā ilāha illā-llāh, wa lā naʿbudu illā iyyāh, lahu-n-nʿimatu wa lahu-l-faḍl, wa lahu-th-thanā’u-l-ḥasan, lā ilāha illā-llāhu mukhliṣīna lahu-d-dīn, wa law kariha-l-kāfirūn.

There is no god but Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful. There is no power (in averting evil) or strength (in attaining good) except through Allah. There is no god but Allah, and we do not worship any other besides Him. To Him Alone belong grace, bounteousness and noble praise. There is no god but Allah. We sincerely devote our religion for Him, even though the disbelievers may dislike it.

Ibn al-Zubayr (may Allah be pleased with him) recited [the mentioned supplication] at the conclusion of every prayer after the salutation. (The narrator added): “The Messenger of Allah ﷺ used to recite it at the end of every prayer.” (Muslim 594)

After Salah #4

Allāhumma aʿinnī ʿalā dhikrika wa shukrika wa ḥusni ʿibādatik.

O Allah, help me in remembering You, in being grateful to You, and in worshipping You in an excellent manner.

Mu’ādh bin Jabal (raḍiy Allāhu ‘anhu) conveyed that the Messenger of Allah ﷺ took him by the hand and said, “O Mu’ādh, I swear by Allah that I love you. I swear by Allah that I love you. O Mu’ādh, I advise you not to forget to supplicate after every prayer by saying: [the above].” (Abū Dāwūd 1522)

After Salah #5

Allāhumma innī aʿūdhu bika mina-l-bukhl, wa aʿūdhu bika mina-l-jubn, wa aʿūdhu bika min an uradda ilā ardhali-l-ʿumur, wa aʿūdhu bika min fitnati-d-dunyā, wa aʿūdhu bika min ʿadhābi-l-qabr.

O Allah, I seek Your protection from miserliness and I seek Your protection from cowardice. I seek Your protection from being sent back to a miserable old age. I seek Your protection from the trials of the world and I seek Your protection from the punishment of the grave.

Amr bin Maymūn al-Awdī narrated that Sa’d used to instruct his sons in the following words, much like a teacher imparts writing skills to students. He would mention that the Messenger of Allah ﷺ used to seek refuge with Allah from them [the above] at the conclusion of every prayer. (Bukhārī 2822)

After Salah – Tasbih of Fatimah  #6

Subḥāna-llāh (x33),

 alḥamduli-llāh (x33),

 Allāhu akbar (x34),

 Lā ilāha illā Allāhu waḥdahū lā sharīka lah, lahu-l-mulku wa lahu-l-ḥamd, wa Huwa ʿalā kulli shay’in Qadīr. (x1)

Allah is free from imperfection. All praise be to Allah. Allah is the Greatest. There is no god but Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful.

Abū Hurayrah (raḍiy Allāhu ‘anhu) narrated that the Messenger of Allah ﷺ said, “Whoever recites [the above] after every prayer will have all his sins forgiven, even if they are as numerous as the foam of the sea.” (Muslim 597)

Abū Hurayrah (may Allah be pleased with him) also narrated that Abū Dharr said, “O Prophet of Allah, the wealthy people have all the rewards; they pray and fast like we do, and they have surplus wealth to give in charity. However, we have no wealth to give in charity.” The Messenger of Allah ﷺ said, “O Abū Dharr, should I not teach you phrases that will elevate your status to that of those who surpass you? No one can reach your rank except one who acts like you. Say [the mentioned supplication] after each prayer.” (Abū Dāwūd 1504)

Ka’b bin ‘Ujra (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “There are certain expressions, the repetition or performance of which at the end of every obligatory prayer will never disappoint the one who does so: ‘Subhānallah’ 33 times, ‘Alhamdulillah’ 33 times, and ‘Allahu Akbar’ 34 times after every prayer.” (Muslim 596)

After Salah –  Āyat al-Kursī #7

Allāhu lā ilāha illā Huwa-l-Ḥayyu-l-Qayyūm, lā ta’khudhuhū sinatuw-wa lā nawm, lahū mā fi-s-samāwāti wa mā fi-l-arḍ, man dhā’lladhī yashfaʿu ʿindahū illā bi-idhnih, yaʿlamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥīṭūna bi-shay’im-min ʿilmihī illā bi-mā shā’, wasiʿa kursiyyuhu-s-samāwāti wa-l-arḍ, wa lā ya’ūduhū ḥifẓuhumā wa Huwa-l-ʿAlliyu-l-ʿAẓīm.

Allah, there is no god but He, the Ever Living, the One Who sustains and protects all that exists. Neither drowsiness overtakes Him nor sleep. To Him Alone belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except with His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (2:255)

Abū Umāmah (raḍiy Allāhu ‘anhu) narrated that the Messenger of Allah ﷺ said, “Whoever recites [Āyah al-Kursī] after every obligatory prayer, nothing will hinder them from entering Paradise except death.” (Nasā’ī in ‘Amal al-Yawm wa-l-Laylah 100)

After Salah 3 kul #8

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Bismi-llāhi-r-Raḥmāni-r-Raḥīm Qul Huwa-llāhu Aḥad. Allāhu-ṣ-Ṣamad. Lam yalid wa lam yūlad. Wa lam yakul-lahū kufuwan aḥad.

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Bismi-llāhi-r-Raḥmāni-r-Raḥīm. Qul aʿūdhu bi Rabbi-l-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharri-n-naffāthāti fi-l-ʿuqad. Wa min sharri ḥāsidin idhā ḥasad.

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Bismi-llāhi-r-Raḥmāni-r-Raḥīm Qul aʿūdhu bi rabbi-n-nās. Maliki-n-nās. Ilāh-hin-nās. Min sharri-l-waswāsi-l-khannās. Al-ladhī yuwaswisu fī ṣudūri-n-nās. Mina-l-jinnati wa-n-nās.

Say, He is Allah, the One, the Self-Sufficient Master, Who has not given birth and was not born, and to Whom no one is equal. (112)

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Say, I seek protection of the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening night when it settles, and from the evil of the blowers in knots, and from the evil of the envier when he envies. (113)

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Say, I seek protection of the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the hearts of mankind, whether they be Jinn or people. (114)

‘Uqbah bin ‘Āmir (raḍiy Allāhu ‘anhu) said: “The Messenger of Allah ﷺ commanded me to recite ‘al-Mu’awwidhāt’ at the end of every prayer.” (Abū Dāwūd 1523)

After Salah #9

Subḥānaka wa bi ḥamdik, lā ilāha illā Ant, astaghfiruka wa atūbu ilayk.

You are free from imperfection, and all praise is to You. There is no god but You. I seek Your forgiveness and turn to You in repentance.

‘Ā’ishah ((raḍiy Allāhu ʿanhā) stated, “The Messenger of Allah ﷺ never concluded a gathering, recited the Qur’ān, or performed a prayer without concluding with these words.” She inquired, “O Messenger of Allah, I notice that you consistently end gatherings, Quranic recitations, and prayers with these words?” He replied, “Yes. For whoever spoke virtuous words, these words [the above] will serve as a seal for them, and for whoever uttered something harmful, these words will serve as its expiation.” (Nasā’ī in al-Sunan al-Kubrā’ 10067, Nasā’ī in ʿAmal al-Yawm wa-l-Laylah 308, Ṭabarānī in al-Duʿā’ 1912)

Tasbeeh during and after prayer for Rizq

Before Fajr Farz 100 time

Subhanallahi wa bihamdihi Subhanallahil Azeem wa bihamdihi Astaghfirullah — 100 times

First Dikhar This After Every Salah (Namaz)

To be Read after Fajr – 10 Time

Lā ilāha illā-llāhu waḥdahū lā sharīka lah, lahu-l-mulku wa lahu-l-ḥamdu yuḥyī wa yumīt, wa Huwa ʿalā kulli shay’in Qadīr ( 10X )

Translation :- There is no god but Allah, the One, without any partners. He holds absolute sovereignty, and all praise is rightfully His. He is omnipotent over everything.

To be Read after Fajr – 7 Time

Allāhumma ajirnī mina-n-nār. (7 time)

Translation :- O Allah, protect me from the Hell-fire.

Muslim bin Hārith al-Tamīmī (raḍiy Allāhu ‘anhu) narrates that :- The Messenger of Allah ﷺ confidentially advised him, “Upon completing Maghrib, utter [the aforementioned words] seven times. If you do so and pass away that night, it will serve as protection for you. Likewise, after performing Fajr, repeat the same. If you happen to pass away on that day, it will be a safeguard for you.” (Abū Dāwūd 5079)

To be Read after Fajr

Allāhumma innī as’aluka ʿilma-n-nāfiʿā, wa rizqan ṭayyibā, wa ʿamalam-mutaqabbalā.

Translation :- O Allah, I ask You for beneficial knowledge, wholesome sustenance, and deeds which are accepted.

Umm Salamah (raḍiy Allāhu ‘anhā) narrated :- that when the Prophet ﷺ prayed the Fajr Salah, he would recite [the above] while concluding with the Salam. (Ibn Mājah 925)