Allāhumma innī aʿūdhu bika min-l-hammi wa-l-ḥazan, wa aʿūdhu bika min-l-ʿajzi wa-l-kasal, wa aʿūdhu bika min-l-jubni wa-l-bukhl, wa aʿūdhu bika min ghalabati-d-dayni wa qahri-r-rijāl.
“O Allah, I seek Your protection from anxiety and grief. I seek Your protection from inability and laziness. I seek Your protection from cowardice and miserliness, and I seek Your protection from being overcome by debt and being overpowered by men.”
Abu Sa’id al-Khudri (may Allah be pleased with him) recounted an incident where the Messenger of Allah (ﷺ ) entered the mosque and found Abu Umamah (raḍiy Allāhu ʿanhu) from the Ansar sitting there outside prayer time. The Messenger of Allah ﷺ asked about the reason, Abu Umamah (raḍiy Allāhu ʿanhu) explained his continuous worries and debts. The Prophet (peace be upon him) then offered a solution, suggesting words to be recited in the morning and evening to alleviate worries and settle debts. Abu Umamah followed the advice, and by doing so, he witnessed the removal of his concerns and the settlement of his debts. (Abu Dawood1555)
#2 Dua
Rabbi innī limā anzalta illayya min khayrin faqīr.
My Lord, truly I am in dire need of any good which You may send me. (28:24)
#3 Dua
Rabbi aʿūdhu bika min hamazāti-sh-shayāṭīn. Wa aʿūdhu bika Rabbi ay-yaḥḍurūn.
My Lord, I seek protection with You from the promptings of the devils; and I seek protection in You, my Lord, from their coming near me. (23:97-98)
#4 Dua
Allāhumma innī aʿūdhu bika min ḍīqi-d-dunyā wa ḍīqi yawmi-l-qiyāmah.
O Allah, I seek Your protection from the anguish of the world and the anguish of the Day of Judgement.
Sharīq al-Hawzānī (may Allah have mercy on him) narrates that when he inquired, Aisha (may Allah be pleased with her) about the supplication with which the Messenger of Allah (peace be upon him) commenced his night prayer, she responded, “You have asked me about something that no one has asked me before.” She then explained that when the Prophet (peace be upon him) woke up at night, he would say “Allahu Akbar” (Allah is the Greatest) ten times, followed by “Alḥamdullillāh” (All praise be to Allah) ten times. Subsequently, he would recite “Subḥāna-llāhi wa bi ḥamdih” (Allah is free from imperfection, and all praise is due to Him) ten times, then “Subḥānal Malik al-Quddūs” (How perfect is the Sovereign, the Most Holy) ten times. Additionally, he sought Allah’s forgiveness ten times and recited “There is no god but Allah” ten times. Finally, he repeated the aforementioned supplications ten times before commencing the prayer. (Abū Dāwūd 5085)
Emotions are complex, and it’s natural to wonder, “Why am I so sad?” This section delves into the intersection of Islamic teachings and medical science to comprehend the roots of sadness.
Understanding the distinction between normal sadness and clinical depression is crucial. We’ll explore the signs and symptoms of depression and the importance of seeking professional help when needed.
Chronic sadness may indicate underlying mental health issues. From neurotransmitter imbalances to environmental factors, we’ll examine the medical science behind persistent sadness.
Islam offers a rich tradition of supplications (duas) for seeking comfort in times of distress. We’ll provide specific duas for sadness, exploring how spirituality can complement medical interventions.
Medical science provides diagnostic criteria for depression, and self-assessment is a crucial step. This section guides readers on recognizing signs and seeking professional evaluation.
Loneliness can exacerbate sadness, affecting both mental and physical health. We’ll explore the medical consequences of loneliness and how Islamic teachings emphasize building supportive connections.
The article introduces powerful duas from Islamic traditions designed to alleviate sadness. Combining spiritual practices with medical interventions can provide a holistic approach to well-being.
Sudden waves of sadness can be perplexing. We’ll explore both the emotional triggers from a psychological standpoint and the impact of sudden mood changes on overall health.
This section combines insights from medical science and Islamic teachings to address persistent sadness. Practical steps and spiritual guidance are presented to break the cycle of prolonged emotional distress.
The article underscores the importance of turning to Allah for solace. Specific duas are highlighted as a means to strengthen the spiritual connection during challenging times.
Readers will find a detailed guide on assessing their mental health, understanding the nuances of depression, and the significance of seeking professional help when necessary.
Exploring the mind-body connection, this section discusses how psychological well-being impacts physical health. Practical lifestyle changes and spiritual practices are recommended for holistic health.
Combining medical and spiritual strategies, this section provides actionable steps to cope with sadness. From therapy to prayer, readers are empowered to take control of their well-being.
In conclusion, addressing sadness requires a comprehensive approach that considers both the spiritual guidance provided by Islam and the advancements in medical science. By integrating both perspectives, individuals can navigate their emotional landscapes more effectively.